REVA University
The University of San Francisco
Bowling Green State University
Australian Catholic University
University of Connecticut - Storrs
Lloyd Professor of Peace Studies and World Law, Antioch College (retired)
Purdue University
University of Pennsylvania
Edith Cowan University
Loyola University Chicago
Fratelli Tutti And Interreligious Friendship: An Indonesian Christian Reflection,
2021
Hartford Seminary
Fratelli Tutti And Interreligious Friendship: An Indonesian Christian Reflection, Hans A. Harmakaputra
The Journal of Social Encounters
No abstract provided.
Digitalising Endangered Cultural Heritage In Southeast Asian Cities: Preserving Or Replacing?,
2021
Singapore Management University
Digitalising Endangered Cultural Heritage In Southeast Asian Cities: Preserving Or Replacing?, David Ocon
Research Collection School of Social Sciences
In the last decade, the dramatic developments in digitalisation have reached cultural heritage. Digital archiving and reconstruction, virtual reality, and 3D laser scanning, modelling and printing, are influencing the way we consume, manage, and preserve it. As part of the latter, detailed virtual records of endangered urban cultural heritage, through digital archiving, capturing, and reconstruction techniques, can help preserve its memories and lengthen its life; particularly, once decision-makers resolve to end its tangibility. However, the application of digitalisation to cultural heritage is not always easy, faced with issues such as cost, lack of sources and skills, sustainability, and intellectual property ...
Who Is A Muslim?: Orientalism And Literary Populisms [Toc],
2021
Fordham University
Who Is A Muslim?: Orientalism And Literary Populisms [Toc], Maryam Wasif Khan
Literature
Who is a Muslim? Orientalism and Literary Populisms argues that modern Urdu literature, from its inception in colonial institutions such as Fort William College, Calcutta to its dominant forms in contemporary Pakistan—popular novels, short stories, television serials—is formed around a question that is and historically has been at the core of early modern and modern Western literatures. The question—who is a Muslim—is predominant in eighteenth-century literary and scholarly orientalist texts, the English oriental tale chief amongst them, but takes on new and dangerous meanings once it travels to the North-Indian colony, and later to Pakistan. A ...
Cambodian Family Albums: Tian's "L'Année Du Lièvre",
2020
Emory University
Cambodian Family Albums: Tian's "L'Année Du Lièvre", Angelica P. So
Genocide Studies and Prevention: An International Journal
This article explores how Franco-Cambodian cartoonist Tian’s graphic novel, L’année du lièvre [Year of the Rabbit], represents second-generation postmemory in the form of, what I call, a “Cambodian family album,” or a personal-collective archive. The album serves to convey to subsequent generations: 1) the history of the Cambodian genocide, 2) the collective memories of pre-1975 Cambodia preceding the Khmer Rouge takeover of Phnom Penh, and 3) the Cambodian humanitarian crisis and exodus of the 1970s-1990s. The conceptualization of the family album is derived from the literal translation, from Khmer into English, of the term “photo album” – “book designated ...
Poetic Walking Across Mobile Boundaries: Contemporary Southeast Asian Narratives In The Work Of Trinh T. Minh-Ha And Apichatpong Weerasethakul,
2020
University of San Francisco
Poetic Walking Across Mobile Boundaries: Contemporary Southeast Asian Narratives In The Work Of Trinh T. Minh-Ha And Apichatpong Weerasethakul, Weiying Yu
Master's Projects and Capstones
This research investigates how personal politics, the poetics of cinematic narrative form, and current Southeast Asian landscapes are embodied in the work of filmmakers/artists Trinh T. Minh-ha (b. 1952, Hanoi, Vietnam) and Apichatpong Weerasethakul (b. 1970, Bangkok, Thailand). Trinh and Apichatpong’s transnational reflections and radical poetics challenge the West as the authoritative domain of modern knowledge, evoking a border rupture that questions hegemonic definitions of culture, history, geography, and society. Synthesizing art and politics, their works create experimental spaces to navigate the multidimensional consciousness associated with the Asia Pacific and global political issues of immigration, refugeeism, military action ...
By Virtue Of Yoga Powers: The Image Of Divinity In The Baps Swaminarayan Sansthā,
2020
University of Toronto
By Virtue Of Yoga Powers: The Image Of Divinity In The Baps Swaminarayan Sansthā, Mukti Patel
The Macksey Journal
A siddha yogin (perfected yogi) can perform inexplicable feats like walking on water and levitating. The yogin obtains these powers, often explained in terms of divinity, by performing penance. These superhuman siddha yogins have historically been known to use yoga powers to command control, building authority by appearing to be extraordinary or divine. However, Hindu traditions contest whether miraculous powers confer divinity. While tantric traditions believe religious leaders claim divinity through the display of miraculous powers, bhakti traditions perceive supernatural powers with skepticism (Burchett 2012).
This paper examines the extent to which yoga powers are the primary determinant of ...
Exploring Community Supports For South Asian Women Experiencing Domestic Violence: Narratives From Survivors,
2020
Augsburg University
Exploring Community Supports For South Asian Women Experiencing Domestic Violence: Narratives From Survivors, Cody Thompson, Ankita Deka, Phd
The Macksey Journal
The prevalence of domestic violence (DV) is higher among South Asian population living in the US as compared to the general population. For example, in the US, the lifetime prevalence of DV is around 20% (Devries et al., 2013), however, within the South Asian population domestic violence, accounting for physical and sexual abuse, is a staggering 40% (Mahapatra, 2012; Raj & Silverman, 2002). This research study explores the lived experiences, supports, barriers, and access to services among South Asian survivors of domestic violence. Using an in-depth interviewing method with eight women, this study explores the cultural, social, financial, immigration related barriers ...
Denying The Animosity: Understanding Narratives Of Harmony From The Nellie Massacre, 1983,
2020
Indian Institute of Technology
Denying The Animosity: Understanding Narratives Of Harmony From The Nellie Massacre, 1983, Jabeen Yasmeen
Genocide Studies and Prevention: An International Journal
This article tries to understand through oral narratives from the Nellie Massacre of 1983 to reflect on how societies in India adhere to a narrative of harmony between different communities and a familial structure before a conflict breaks out, denying the existence of any palpable enmity amongst the communities. It will see how and why the assertions of peaceful co-existence may differ in case of the majority and minority in India. While there may be genuine assertions of harmony, such assertions may also be based on different factors such as majority strength, fear of retaliation and the compulsions of co-existence.
The Performance And Patronage Of Baloch Culture Through Music (And Related Arts) In The Eastern Arabian Peninsula,
2020
The Graduate Center, City University of New York
The Performance And Patronage Of Baloch Culture Through Music (And Related Arts) In The Eastern Arabian Peninsula, George Murer
Dissertations, Theses, and Capstone Projects
This dissertation is a study of Baloch musical—and ritual—idioms as cultivated (and variously innovated, embellished, patronized, and reconstructed) in the relatively prosperous and cosmopolitan urban environments of the coastal Eastern Arabian Peninsula—the third major concentration of Baloch population after Balochistan and Karachi. Due to historical and geographic particulars, the origins of Peninsular Baloch communities lie primarily in the Makran region that extends along the Arabian Sea coast and across the political boundary separating Iran and Pakistan. If musical activities play a significant role in orienting Baloch communities socially and politically, what are the presentational strategies implied in ...
Two Books On Peace Education And Advocacy From The Philippines,
2020
Lloyd Professor of Peace Studies and World Law, Antioch College (retired)
Two Books On Peace Education And Advocacy From The Philippines, Patricia M. Mische
The Journal of Social Encounters
No abstract provided.
Peace Education In The Philippines: Measuring Impact,
2020
Miriam College
Peace Education In The Philippines: Measuring Impact, Jasmin Nario-Galace
The Journal of Social Encounters
In this essay I discuss the education and experiences that were important for my formation as a Peace Educator and Advocate. The essay also briefly looks at the issue of peace research, teaching and activism, and how we at the Miriam College –Center for Peace Education believe that research and teaching are important but not enough. I recount research I helped to conduct that shows that peace education had a positive impact on those who participated in it, and then go on to describe our successful Iobbying efforts with the Philippine government and at the United Nations. I conclude with ...
Peace Education In The Philippines: My Journey As A Peace Educator And Some Lessons Learned,
2020
Miriam College
Peace Education In The Philippines: My Journey As A Peace Educator And Some Lessons Learned, Loreta Navarro-Castro
The Journal of Social Encounters
In this essay I discuss the development of Peace Education in the Philippines. I also discuss my journey as a peace educator and organizer of peace education. I conclude with lessons that I learned in my work that may be useful for others interested in Peace Education and Advocacy.
Reflections On Peace Education And The Philippines,
2020
Lloyd Professor of Peace Studies and World Law, Antioch College (retired)
Reflections On Peace Education And The Philippines, Patricia M. Mische
The Journal of Social Encounters
This essay, written at the request of JSE editors as an introduction to its special section on Peace Education in the Philippines, discusses the meaning and importance of educating for peace in a globally interdependent but fractured world; shares reflections from the author’s personal journey as a learner/teacher/researcher engaged in peace education, with special attention to her experience in peace education in the Philippines from 1979 to 2020; and introduces two very accomplished Philippine peace educators and their work.
The Mischaracterization Of The Pakhtun-Islamic Peace Culture Created By Abdul Ghaffar Khan And The Khudai Khidmatgars,
2020
Australian National University
The Mischaracterization Of The Pakhtun-Islamic Peace Culture Created By Abdul Ghaffar Khan And The Khudai Khidmatgars, Shelini Harris
The Journal of Social Encounters
Abdul Ghaffar Khan and his Khudai Khidmatgar Movement, whose peace activities included nonviolent resistance to British rule in India, have remained relatively unknown despite the magnitude of their achievement and significance (100,000 strong peace army). Even among appreciative peace scholars their nonviolence has been mischaracterized as an adoption of Gandhi’s teachings; Khan is referred to as the Muslim Gandhi. I argue that this is due to a reliance on biased colonial sources, concomitant racist characterization of the Pakhtuns and Islam, and an insufficient understanding of violence. I illustrate how this movement’s motivation and inspiration were deeply rooted ...
Jesus, The Last Scapegoat: A Chinese-Indonesian Christian Theological Imagination For Peacebuilding And Reconciliation,
2020
Hartford Seminary
Jesus, The Last Scapegoat: A Chinese-Indonesian Christian Theological Imagination For Peacebuilding And Reconciliation, Hans Harmakaputra
The Journal of Social Encounters
After enduring the systematic oppression under Suharto’s three-decade regime (1967-1998) in Indonesia through discriminatory policies, Chinese-Indonesians suffered an enormous loss in the 1998 riots that signified the end of Suharto’s regime. Many Chinese-Indonesians were killed, raped, and displaced. A few years later, the new government abolished the discriminatory policies against Chinese-Indonesians, and they started to enjoy equality as citizens of Indonesia. However, negativities that resulted from the traumatic experiences cannot be diminished easily. This essay suggests a Chinese-Indonesian Christian theological imagination of Jesus’ crucifixion that aims to deal with communal trauma and contribute to the peacebuilding and reconciliation ...
New Perspectives On Jain Architecture And Sculpture At Sravana Belagola,
2020
Soka University
New Perspectives On Jain Architecture And Sculpture At Sravana Belagola, Nalini Rao
International Journal of Indic Religions
No abstract provided.
From Vaiṣṇavas To Hindus: The Redefinition Of The Vallabha Sampraday In The Late Nineteenth And Early Twentieth Centuries,
2020
Shawnee State University
From Vaiṣṇavas To Hindus: The Redefinition Of The Vallabha Sampraday In The Late Nineteenth And Early Twentieth Centuries, Shandip Saha
International Journal of Indic Religions
No abstract provided.
“In Their Lord’S Great Need”: A Succession Myth In The Rāmāyaṇa And Beowulf,
2020
Illinois Institute of Technology
“In Their Lord’S Great Need”: A Succession Myth In The Rāmāyaṇa And Beowulf, Karl E.H Seigfried
International Journal of Indic Religions
No abstract provided.
Review: The Future Of Social Work: Seven Pillars Of Practice By Brij Mohan. 2018: Sage Publications, 184 Pp. (Hardcover), Isbn: 9789352806256.,
2020
Shawnee State University
Review: The Future Of Social Work: Seven Pillars Of Practice By Brij Mohan. 2018: Sage Publications, 184 Pp. (Hardcover), Isbn: 9789352806256., Qusai A. Ibrahim
International Journal of Indic Religions
No abstract provided.
Tourism And Tradition In Chiang Mai,
2020
Portland State University
Tourism And Tradition In Chiang Mai, Jared Makana Kirkey
University Honors Theses
This paper is an attempt to delve deeper into the relationship between tourism and culture in Chiang Mai. The push and pull of these forces is of particular interest. On one side, tourism is beneficial for Chiang Mai's economy, and encourages the preservation of its unique culture. Tourist dollars support local businesses, and any further profits can be reinvested into the local economy. And because many of Chiang Mai's major tourist draws are its cultural attractions, their preservation seems commonsense. But this is not always the case. Oftentimes, tourist dollars are funnelled out of Chiang Mai as packaged ...
