How Long Does The Pilgrimage Tourism Experience To Santiago De Compostela Last?, 2014 Dublin Institute of Technology
How Long Does The Pilgrimage Tourism Experience To Santiago De Compostela Last?, Lucrezia Lopez
International Journal of Religious Tourism and Pilgrimage
Tourism and pilgrimage are different social phenomena (Cohen, 1992; Collins-Kreiner, 2010a); tourism is more secular than pilgrimage, which is mainly a sacred journey (Barber, 2001). In spite of this, both indicate a ‘movement’; so that tourists and pilgrims are ‘foreigners, travellers and strangers’ (Smith, 1992) who look for authentic experiences (Collins-Kreiner, 2010a). The question: ‘What kind of Experience Pilgrimage is?’ has many answers. From a social point of view, pilgrims are free from social obligations; they share the same destination and the same social status. Because of this, the anthropologists Turner and Turner (1978) defined pilgrimage as an anti-structural experience ...
Aaron Swartz’S Legacy, 2014 SelectedWorks
Aaron Swartz’S Legacy, Rebecca Gould
“Aaron Swartz’s Legacy,” Academe: Magazine of the American Association of University Professors 95(1): 19-23. Special issue on the “New Public Intellectual.” http://www.aaup.org/article/aaron-swartz%E2%80%99s-legacy#.UtZGm2RDtmk
The Burgos Tapestry: Medieval Theatre And Visual Experience, 2013 Fordham University
The Burgos Tapestry: Medieval Theatre And Visual Experience, Nathalie Rochel Frch '11
Fordham Undergraduate Research Journal
In the field of art history, the medium of tapestry has only recently begun to gain attention as its own significant art form. This paper examines the possible relationship between the Burgos Tapestry, recently on view at The Cloisters after a thirty-year conservation, and medieval theatre. The compositional and stylistic forms of the tapestry may have been influenced by productions of medieval mystery plays, which through analysis can help provide a greater understanding of the medieval cultural mindset, the possible artistic decisions behind maintaining medieval pictorial traditions into the early sixteenth century, and the medieval viewer’s experience when looking ...
Civility And Gower's "Visio Anglie", 2013 Western Michigan University
Civility And Gower's "Visio Anglie", Lynn Arner
Deploying conventions from medieval courtesy manuals, Gower’s Visio Anglie assigned varied degrees of authority to Englishmen and women at the bodily level, a system of signification in which food, physical appearances, and overall comportment were key elements. Echoing courtesy manuals, the Visio constructed corporal marks of distinction, interpreted physical signifiers as indices of people’s inner character and value, and classified bodies into social groups accordingly. Offering understandings of civility that began with codes of bodily conduct and that expanded to claims about the cosmos, the Visio’s corporal regulatory system promoted particular understandings of citizenship and governance that ...
The Trentham Manuscript As Broken Prosthesis: Wholeness And Disability In Lancastrian England, 2013 Western Michigan University
The Trentham Manuscript As Broken Prosthesis: Wholeness And Disability In Lancastrian England, Candace Barrington
Gower’s Trentham manuscript allows us to think about pre-modern disabilities in three ways. First, because it encourages Henry IV to restore the body politic disabled by Richard II, we can see the manuscript as presenting itself as a prosthesis able to compensate, even cure, Henry’s illegitimate claims to the throne. Here, disability is a condition that needs to be eradicated at best, repaired at least.
Second, because the Trentham manuscript reports Gower’s blindness, we can examine how it registers that disability. As “Henrici quarti primus” makes clear, Gower’s disability allows him to assert his own legitimacy ...
Blindness, Confession, And Re-Membering In Gower's Confessio, 2013 Western Michigan University
Blindness, Confession, And Re-Membering In Gower's Confessio, Tory Vandeventer Pearman
Much scholarship on Gower’s Confessio Amantis has focused on the poem’s assertion that poetic narration, represented by Amans’ ongoing confession, has the ability to restore the fragmentary natures of social and spiritual bodies. Surprisingly, the role that the (dis)abled body plays in the poem’s struggle with fragmentation and integration has been ignored. By focusing on the poem’s representation of blindness in the tales of Medusa and Constance, I will demonstrate that the formal structure and thematic explorations of the Confessio, in fact, rely upon the (dis)abled body and its inextricable relationship to narration. Indeed ...
Blind Advocacy: Blind Readers, Disability Theory, And Accessing John Gower, 2013 Western Michigan University
Blind Advocacy: Blind Readers, Disability Theory, And Accessing John Gower, Jonathan Hsy
Toward the end of his life, medieval poet John Gower (d. 1408) composed Latin poetry about his own progressive blindness, and later nineteenth-century Blind readers appropriated Gower’s work as part of a platform to advocate for changed perceptions and opportunities for the blind and other people with disabilities. In this essay, I approach nineteenth-century narrative compilations of blind lives (which include Gower’s) as transformative acts of literary historiography. These compilers not only appropriate the medieval blind poet to advance their own social and political ends, but they also create a new disability-centered approach to the entire Western artistic ...
Introduction, 2013 Western Michigan University
Introduction, Georgiana Donavin, Eve Salisbury
This Introduction by co-editors Georgiana Donavin and Eve Salisbury celebrates the publication of the first issue of Accessus: A Journal of Premodern Literature and New Media, a biannual publication of The Gower Project. The Introduction provides a short history of The Gower Project and explains the scope of Accessus: an e-journal dedicated to articles composed in electronic formats on Western European literature written before 1660. This first issue is dedicated to scholarship on the fourteenth-century English poet John Gower, who inspired the Project and this journal. For a decade The Gower Project has supported exciting new interpretations of Gower's ...
Appendix A To Feeling Like Saints: Lollard Writings After Wyclif, 2013 University of Connecticut
Appendix A To Feeling Like Saints: Lollard Writings After Wyclif, Fiona Somerset
Supplementary Material for Published Books
Appendix A: Brief Descriptions of Frequently Cited Manuscripts
These descriptions provide a list of contents for selected manuscripts frequently cited in Feeling Like Saints: Lollard Writings after Wyclif (Cornell U. P., 2014). I have worked extensively with each of these manuscripts, but I also rely on previous descriptions as cited within. Abbreviations used are those listed in the table of abbreviations in the published book.
Appendix B To Feeling Like Saints: Lollard Writings After Wyclif, 2013 University of Connecticut
Appendix B To Feeling Like Saints: Lollard Writings After Wyclif, Fiona Somerset
Supplementary Material for Published Books
Appendix B: The Pastoral Syllabus of SS74 and a Detailed Summary of the Sermons
This appendix summarizes the contents of each sermon in the sermon cycle that occupies the bulk of Cambridge, Sidney Sussex College MS 74. Details are given of the epistle lection, the sermon from the English Wycliffite Sermons included as a protheme, the content of the epistle sermon, and the pastoral teaching provided. Abbreviations used are those in the table of abbreviations in Feeling Like Saints: Lollard Writings after Wyclif (Cornell, 2014).
The Kahal, Zawiya, And Monastic Multiplexes: Informational Centripetalism As Medieval Mission, 2013 Kent State University
The Kahal, Zawiya, And Monastic Multiplexes: Informational Centripetalism As Medieval Mission, Larry Poston, Linda Poston
Annual Conference on Information and Religion
The missiological strategies developed in the Middle Ages by the adherents of Judaism, Islam, and Christianity were centripetal in approach, drawing persons inward to a central structure. Multiplex institutions—kahals, zawiyas and monasteries—were constructed as outposts for the spread and/or maintenance of these religions’ respective beliefs and practices. In addition to the standard religious structures were collections of religious documents – libraries, in other words – that served as repositories for both Scriptures and other spiritually-oriented information. Those who made use of such collections added to them and in their comprehensive form they served as resource material for the education ...
The Influence Of The “Celtic” Revival: Quest For Paradise In Chwedl Iarlles Y Ffynnon, Le Chevalier Au Lion, And Frances Hodgson Burnett’S The Secret Garden, Grace Vasington
Honors Scholar Theses
I re-situate Frances Hodgson Burnett's The Secret Garden (1911) within the context of the 19th-century Medieval Revival. Typically cast as an Eden allegory, Burnett's "secret garden" employs myth, folklore, and medieval romance quest narratives, and taps into the 19th-century mythicizing of the British landscape to explore contemporary questions about belief and social order. By complicating current readings of The Secret Garden, this paper interrogates the simplistic mold within which Burnett as an author has often been cast. It likewise calls attention to the varied impact of the Medieval Revival on different genres. This generic mutation exemplified by The ...
48th International Congress On Medieval Studies, 2013 Western Michigan University
48th International Congress On Medieval Studies, Medieval Institute, Western Michigan University
International Congress on Medieval Studies Archive
The printed program of the 48th International Congress on Medieval Studies (May 9-12, 2013), including the Corrigenda.
Weaver Of Allegory: John Bunyan's Use Of The Medieval Theme Of Vice And Virtue As Devotional Writer And Social Critic In The Holy War, David Madsen
The literary artistry of Bunyan's The Holy War is overshadowed by the longstanding popularity of his greatest-known work The Pilgrim's Progress. However, The Holy War displays an impressive intricately-woven story with several complex strands of allegorical meaning. One such strand is its emphasis on the theme of virtue and vice in literature of the Middle Ages. In The Holy War, Bunyan applies this thematic thread from the Medieval Psychomachia and morality plays to his allegory in seventeenth-century Restoration England. The present research begins with an exploration of allegory as story with emphasis on Bunyan's role as storyteller ...
A Critique Of The Free Will Defense, A Comprehensive Look At Alvin Plantinga’S Solution To The Problem Of Evil., 2013 University of New Hampshire
A Critique Of The Free Will Defense, A Comprehensive Look At Alvin Plantinga’S Solution To The Problem Of Evil., Justin Ykema
No abstract provided.
Ars Moriendi: A Selection Of Texts Concerning The Phenomenon Of Death, 2013 University of Puget Sound
Ars Moriendi: A Selection Of Texts Concerning The Phenomenon Of Death, Andrew Osborne
Book Collecting Contest Essays
Ars Moriendi: A Selection of Texts Concerning the Phenomenon of Death was an entry in the 2013 Collins Memorial Library Book Collecting Contest. In lieu of an abstract, here is a brief excerpt of the content:
This book collection takes its title, Ars Moriendi (Latin for ‘the art of dying’), from a late medieval literary tradition consisting of texts that ‘guide’ readers through a rigorous programme that teaches the art of ‘dying well.’ (As the lore has it, if one were to follow the instructive dictates of an ars moriendi text verbatim, then one’s soul would be guaranteed salvation ...
Pasolini's Laugh: Joyful Ignorance In The Decameron, 2013 Western University
Pasolini's Laugh: Joyful Ignorance In The Decameron, Andrea Privitera
Modern Languages and Literatures Annual Graduate Conference
In this paper, I discuss Giovanni Boccaccio's The Decameron and its 1971 film adaptation by Pier Paolo Pasolini. To be more precise, I focus on the fifth novella of the sixth day, the one about Giotto and Forese, and its audiovisual re-elaboration, which can be seen as a very brief and at the same time very vivid example of Pasolini’s ideas on society, language and communication.
Interacciones Narrativas Árabe, Cristiana Y Judía: Convivencia Literaria En El Medievo Peninsular, 2013 Western University
Interacciones Narrativas Árabe, Cristiana Y Judía: Convivencia Literaria En El Medievo Peninsular, David Navarro
University of Western Ontario - Electronic Thesis and Dissertation Repository
This dissertation develops a critical study based on identity theory, intergroup relations, and social discourse of the cultural symbiosis forged between the three religious communities of the Medieval Iberian Peninsula - Christians, Jews and Muslims - as reflected in four books written during this period, from the eleventh to the fourteenth century. In the case of Medieval Iberian literature, Semitic culture and traditions were absorbed along with Christian traditions in the development of a future Spanish identity that was reflected in the literary framework. Through this analysis and this theoretical framework it was possible to determine how intergroup contact affected the relations ...
Topographies Of Anticolonialism: The Ecopoetical Sublime In The Caucasus From Tolstoy To Mamakaev, Rebecca Gould
No abstract provided.
Laws, Exceptions, Norms: Kierkegaard, Schmitt, And Benjamin On The Exception, 2013 SelectedWorks
Laws, Exceptions, Norms: Kierkegaard, Schmitt, And Benjamin On The Exception, Rebecca Gould
No abstract provided.