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The Figure Of Pañji In Old Javanese Sources; What Is In A Name?, Jiří Jákl

Wacana, Journal of the Humanities of Indonesia

Literary and epigraphic references to the figure of pañji in Old Javanese texts are analysed, and contextualized with much better-known references to the figure of Pañji in Middle Javanese texts. A hypothesis is offered that Old Javanese term pañji is best rendered as “court-name”. It is argued that young boys from elite families obtained their familiar court-name (pañji) at the very onset of their career at the court, where they served as pages and attendants of the royal family. They were also trained in arms, religious lore, and arts. Being since their childhood close to the king, they were trusted …

Masked Panji Plays In Nineteenth-Century Java; The Story Of Kuda Narawangsa, Clara Brakel-Papenhuyzen

Wacana, Journal of the Humanities of Indonesia

This article discusses the Javanese Panji-story Kuda Narawangsa, which I first watched as a masked performance in a village south of Yogyakarta in 1977. The play featured Galuh Candra Kirana, spouse of Prince Panji of Jenggala, in the masculine form of “Kuda Narawangsa”. Historical information on this play in archival manuscript sources, found mainly in the collections of Leiden University Libraries, proves that it was well-known in Java during the nineteenth century. In this article, descriptions of performances in manuscripts or printed publications are combined with historical play-scripts (pakem) from Surakarta and Yogyakarta, which have not been investigated so far. …

Gods, Birds, And Trees; Variation In Illustrated Javanese Pawukon Manuscripts, Dick Van Der Meij

Wacana, Journal of the Humanities of Indonesia

Many libraries in the world own illustrated manuscripts containing calendrical divination based on the Javanese 30 seven-day wuku cycle. Although the contents of these pawukon manuscript have been studied, the illustrations they often contain have almost been ignored. Apart from stating that these illustrations usually depict the gods, trees, buildings, and birds associated with each individual wuku, the variety among these illustrations has escaped scholars so far. Variation is found at many levels such as the general lay-out of the illustrations, the depiction of the various gods, trees, et cetera but also with reference to the position of the illustrations …

Regular Sound Change; The Evidence Of A Single Example, Alexander Adelaar

Wacana, Journal of the Humanities of Indonesia

The Neogrammarians of the Leipzig School introduced the principle that sound changes are regular and that this regularity is without exceptions. At least as a working hypothesis, this principle has remained the basis of the comparative method up to this day. In the first part of this paper, I give a short account of how historical linguists have defended this principle and have dealt with apparent counter evidence. In the second part, I explore if a sound change can be regular if it is attested in one instance only. I conclude that it is, provided that the concomitant phonetic (and …

Introduction To Confronting Teacher Preparation Epistemicide: Art, Poetry, And Teacher Resistance, Richard D. Sawyer, Daniel Ness

Northwest Journal of Teacher Education

In this special issue, we present different perspectives from a documentary project on curricular epistemicide. We view curriculum epistemicide —the annihilation of curriculum—as an embodied process. It limits ways of knowing, questioning, and envisioning the world, and it constricts multiplicity and erases identity and culture. Authors within this volume responded to two requests: 1) they examined some form of epistemicide; and 2) they did not reinforce current systems of power and inequity. Throughout the issue, poetry and photography weave through theoretical papers and empirical studies. A range of methodologies are considered within the articles.

Behind The Eco-Friendliness Of “Batik Warna Alam”; Discovering The Motives Behind The Production Of Batik In Jarum Village, Klaten, Widhi Handayani, Augustinus Ign Kristijanto, Arianti Ina Restiani Hunga

Wacana, Journal of the Humanities of Indonesia

The policy of sustainable production has encouraged small batik businesses to shift to natural dyes as these are considered eco-friendly. However, the motivation behind juragan batiks’ embracing natural dyes still has some question marks attached. This qualitative study explains the motivation of the juragan batiks in using natural colourants in their production of batik warna alam and explores the significance of batik warna alam to juragan batik. We found the production of batik warna alam tended to be triggered by economic reasons not environmental consciousness. This related to the meaning of batik warna alam to maintaining the economic survival of …

The Description Of The Di- Passive Construction In Dialectal Javanese, Noor Malihah

Wacana, Journal of the Humanities of Indonesia

This corpus of the non-standard Kudus dialect of Javanese (JDK) passive voice construction was compiled in the course of fieldwork in Kudus and was annotated to draw attention to several syntactic/semantic features. An investigation was undertaken of the di- affix in the JDK which encodes the passive function in contrast to the Standard Javanese in a quantitative descriptive analysis. The results indicate the existence of an “abbreviated agentive passive” which occurs more frequently than the “agentive passive”, but less frequently than the “agentless passive”. The results also show that the passives in JDK are in fact likely to have inanimate …

Wòlak-Waliké Jaman; Exploring Contemporary Walikan In Public Space, Nurenzia Yannuar

Wacana, Journal of the Humanities of Indonesia

This article describes the current use of Walikan, a youth language in Malang, Indonesia. Unlike any previously described youth registers in Indonesia, Walikan has been around since as early as the 1940s and has continuously reinvented itself ever since. As will be shown, the speakers of Walikan have certain strategies to keep the practice alive. In addition to the use of Walikan in face-to-face communication, they also use Walikan in songs, local TV news, local newspaper columns as well as in public signs. The analysis focuses on how a youth language which began as an oral practice has been maintained …

Hacia La Preservación De Los Relatos De Las Comunidades Digitales De Los Mmorpg Mediante Etnografías Digitales: Una Mirada Desde Los Estudios Visuales Al Caso Futur0 Server [2005-2012] De Ragnarok Online, Romano Ponce-Díaz

Journal of Roleplaying Studies and STEAM

Resumen: La ponderación planteada en los siguientes párrafos centra su interés en las plataformas digitales de narrativa audiovisual donde los participantes pueden alterar y determinar el relato por medio de la interacción social sucedida en el mismo, concretamente, los videojuegos multijugador masivos de rol en línea en servidores emulados. Además, se abordan las implicaciones de la desaparición potencial y real de la información, datos, testimonios y vestigios de estas comunidades digitales participativas a causa de la naturaleza falible de los dispositivos de almacenaje electrónico. De esa forma, se busca plantear un breve panorama general de los antecedentes históricos de las …

Percepción De Los Servicios Ecosistémicos De Provisión Ofertados En Agroecosistemas Campesinos En La Provincia De Sumapaz (Cundinamarca-Colombia), Nelson Enrique Fonseca Carreño

Ciencias Administrativas, Económicas y Contables

La acelerada transformación de los ecosistemas, provocada principalmente por actividades antrópicas como la ganadería extensiva y la agricultura convencional, han contribuido a generar fenómenos como la variabilidad climática, acentuando la pérdida de biodiversidad. Bajo esta premisa, el objetivo del estudio fue identificar y evaluar la percepción de los productores agropecuarios y su interacción con los Servicios Ecosistémicos (se) de provisión en los municipios de Cabrera, Pasca, San Bernardo y Granada ubicados en la provincia de Sumapaz en Cundinamarca, a través de las características socioeconómicas y biofísicas de cada territorio. Para ello, se propone el desarrollo de una metodología basada en …

Three Generations Later; Examining Transnationalism, Cultural Preservation, And Transgenerational Trauma In United States Indo Population, Jamie D. Stern

Wacana, Journal of the Humanities of Indonesia

This paper examines the relationship between transnationalism, cultural preservation, and transgenerational trauma in the United States (US) Indo population. The information being analysed was compiled by the author from two separate surveys which took place between 2012 and 2021. This data was initially intended to act as a census for the scattered US Indo community however the salient information necessitated that the census be ongoing and that another survey be developed to measure effects of lingering trauma which has been passed down generationally. The two surveys invited Indos from around the globe to participate in data collection, which led to …

The Netherlands-Indies; Rethinking Post-Colonial Recognition From A Multi-Voiced Perspective, Nicole L. Immler

Wacana, Journal of the Humanities of Indonesia

In the communication of pain, language matters. Telling someone to feel pain is not just a description of one’s pain, it is – as philosopher Ludwig Wittgenstein informs us – also asking for recognition of that pain. This requires a shared language which communicates it. Do we need a new language which can communicate and recognize the pain of the colonial past more effectively? Commencing with the recent apology for waging “a colonial war” in Indonesia by the Dutch prime minister, this article suggests an intervention in post-colonial recognition politics by exploring the idea of the multi-voicedness. Multi-voicedness …

Indonesian Political Exiles In The Netherlands After 1965; Postcolonial Nationalists In An Era Of Transnationalism, David T. Hill

Wacana, Journal of the Humanities of Indonesia

This article presents brief life stories of select Indonesians who were forced into exile by the Suharto regime after the 1965 National Tragedy in Indonesia. It focuses on staunch nationalist exiles who were rendered stateless by the self-proclaimed “New Order“ for refusing to accept the overthrow of President Sukarno and declare loyalty to the military regime. Faced with a life in exile, they sought refuge in the former colonial nation of the Netherlands. After exploring a brief history of exile in the bilateral relationship, it explores the choices made by select individuals who moved to the Netherlands from a variety …

Transnational Connections; Diasporic (Re)Turns To Indonesia, Jorien Van Beukering

Wacana, Journal of the Humanities of Indonesia

In the twentieth century, decolonization sparked mass migration movements across the globe as former settlers left newly independent colonies for the former imperial metropole or a new country altogether. In the following decades, postcolonial migrants made new homes and created communities in their hostlands. Eventually, some travelled back to their country of origin, the former colony. Indisch Dutch returns to Indonesia are not uncommon and, although some members of the first generation visited Indonesia as tourists, accounts of (re)turns by the second and third generation are rare. To form a clearer picture of the transnational connections between Indonesia and the …

Anton Stolwijk (2021), "Aceh; Kisah Datang Dan Terusirnya Belanda Dan Jejak Yang Ditinggalkan", Moch Nur Ichwan

Wacana, Journal of the Humanities of Indonesia

No abstract provided.

In Memoriam H.E. Harimurti Kridalaksana (Kph Martanegara), Felicia N. Utorodewo

Wacana, Journal of the Humanities of Indonesia

No abstract provided.

Introduction Exploring Transnationalism, Fridus Steijlen

Wacana, Journal of the Humanities of Indonesia

No abstract provided.

Where Is Home? Changing Conceptions Of The Homeland In The Surinamese-Javanese Diaspora, Rosemarijn Hoefte, Hariëtte Mingoen

Wacana, Journal of the Humanities of Indonesia

In 1890 the first Javanese indentured labourers arrived in Suriname to work on the colony’s plantations. In total almost 30,000 indentured and free immigrants arrived in this small Caribbean colony. Fifty years later, at the end of the migration period, they formed more than one fifth of the population. Consequently, they constituted a substantial community which had to adapt to a different socio-cultural environment but, at the same time, managed to keep in touch with their homeland. The Javanese thus shaped their own cultural expressions and traditions in Suriname.

We attempt to analyse the processes of identity formation, adaptation, and …

Searching Transnational Relations Between Moluccans In The Netherlands And The Moluccas, Fridus Steijlen

Wacana, Journal of the Humanities of Indonesia

This article deals with the transnational relations between Moluccans in the Netherlands and the Moluccas. Former Moluccan colonial soldiers and their families were forced to go to the Netherlands because of political developments in Indonesia after the transfer of sovereignty in 1949. They hoped to return soon to an independent South Moluccan Republic but, more than seventy years later, they still live in the Netherlands. This article first describes how and why Moluccans came to the Netherlands and began to build a community. At the very beginning, the foundations for a transnational relationship were laid through village-based organizations and political …

Objects Of Belonging And Displacement; Artefacts And European Migrants From Colonial Indonesia In Colonial And Post-Colonial Times, Caroline Drieënhuizen

Wacana, Journal of the Humanities of Indonesia

As colonial Indonesia never was intended to be a “settler colony”, many Dutch citizens spent only a certain period of their lives there before returning to the Netherlands. However, there were also Europeans, many with Asian-European roots, who had called the colony home for generations and were forced to leave that home after 1945.

All these different types of colonial migrants were displaced and maintained, built and reinforced their relations with the country (whether it was the colony or the “motherland”) they had left. This transnationalism (or, as I argue here, imperial orientation) took shape not only legally or relationally …