Jewish Studies Commons^™

Jewish Fantasy Worldwide: Trends In Speculative Stories From Australia To Chile, Edited By Valerie Estelle Frankel, Gabriel Salter

Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature

In Jewish Fantasy Worldwide, edited by Valerie Estelle Frankel, authors examine a wide variety of speculative fiction written by Jewish authors. Particular emphasis is given to understudied authors and cultures (such as Jewish speculative fiction published in Australia and Eastern European countries). Several essays deal with the nature of Jewish identity (Holocaust remembrance's role for post-WWII Jewish writers, changing identity markers as agnosticism or secularism becomes more popular among Jewish authors).

Playing With Time: Writing History In Neo-Zionist Hebrew Literature, Huiruo Li

CLCWeb: Comparative Literature and Culture

The term neo-Zionism can be used to group ideologically much of contemporary Hebrew literature. However, since neo-Zionism shares similar critical tools with post-Zionism, while also sharing a common political vision with Zionism, it has been difficult to find the definitive signifiers of neo-Zionist writing. This paper offers a way to determine the nuanced ideological inclination of Hebrew literature: the presentation of time. First, this paper recognizes the metamorphosis of time in Israeli literary history that reflects the writers’ historical view of the Zionist agenda. Zionist Hebrew literature was engaged in re-establishing Jewish historical time by emphasizing the relationship between time …

Japanese-English Translation: Nishida Kitarō––“Self-Determination Of The Eternal Now” 「永遠の今の自己限定」、西田幾多郎著（昭和六年七月） (July 1931) §1 Of 4; Complete Draft (Supersedes Draft Of 2 Jan 19); Translated By Christopher Southward; Revision And Expansion Underway, Christopher Southward

Comparative Literature Faculty Scholarship

Japanese-English Translation: Nishida Kitarō––“Self-Determination of the Eternal Now” (July 1931) 「永遠の今の自己限定」、西田幾多郎著（昭和六年七月）

§1 of 4; Complete Draft (Supersedes Draft of 2 Jan 2019)

Translated from the Japanese by Christopher Southward; Revision and Expansion Underway, October 2023

The Sephardic-Mizrahi Moment: Cultural Renewal, Jewish-Arab Rapprochement And Zionism In The 1920s, Boaz Israel Levy

PANDION: The Osprey Journal of Research and Ideas

This study examines the Sephardic-Mizrahi nationalist strategy in the British and French mandates of the early 20th century. Scholars including Abigail Jacobson, Moshe Naor, and Yitzhak Bezalel indicate this community developed a unique approach to nationalism. Utilizing Alex Winder’s conceptual framework for violence, Yehuda Shamir’s conceptual framework for culture and Rashid Khalidi’s analytical framework, this study broadens the research on Sephardic-Mizrahi communities, the development of 20th century nationalism, and the origins of the Arab-Israeli conflict. Drawing on correspondences, reports and newspapers, this paper argues a Sephardic-Mizrahi Moment began by 1925, employing institutions— such as activist organizations and the press—to simultaneously …

An Analysis Of Individualism In Historiography Through Mark Gilderhus And Hannah Arendt, Abigail M. Stanger

The Cardinal Edge

Typically, the works of Mark Gilderhus and Hannah Arendt would not draw comparison or likely even be referenced in defense of the same argument. However, in the context of historiography and historical analysis, Gilderhus’ History and Historians and Arendt’s Eichmann in Jerusalem: A Report on the Banality of Evil explore the role of the individual in the agency of historical events and the nature of historical analysis itself. Gilderhus utilizes a variety of anecdotes from significant historical individuals to frame his historiographical introduction. Arendt capitalizes on her position as a subjective party in retelling the trial of Adolf Eichmann, a …

Publishing The Pan-Jewish: The First Hebrew Newspaper And Its Modernities, Philip E. Keisman

Dissertations, Theses, and Capstone Projects

Publishing the Pan-Jewish emerges from a question about sites of synthesis between claims of sacred continuity and novel forms of communication. It centers on the first ten years of Hamagid (1856-1866), acknowledged within the historiography as history’s first Hebrew-language newspaper. Eliezer Lipman Silberman, an Orthodox butcher founded Hamagid in East Prussia as a bulwark of his vision of traditional Judaism. The first chapter of this dissertation examines the formal elements of the newspaper as a medium, demonstrating the myriad ways in which it presented novel experiences for its reading public. Chapter two narrates an untold history of the newspaper’s early …

Josephus And The Law, Stacey Kaliabakos

Parnassus: Classical Journal

No abstract provided.

No Place Like Home? A Dialogical Journey With Shlomo Biderman, Daniel Raveh

Comparative Philosophy

This paper aims to think or rethink the concept of home as the contemporary avatar of the age-old question of self-identity. In dialogue with Shlomo Biderman, a comparative philosopher without borders who feels at home both in Jewish and Indian sources, the author assembles a philosophical jigsaw-puzzle made of different materials from different thinking traditions in attempt to reveal a new picture of home (and self) compatible with the changing world of immigration, relocation, dislocation and displacement, a world of emigrants, refugees and exiles, in which we live. The puzzle pieces include Plato’s cave, Isaiah Berlin’s “inner citadel”, Shmuel Yosef …

Rotman, Diana, Sophia Maier Garcia

Bronx Jewish History Project

Diana Rotman was born in the Bronx to Jewish immigrant parents who migrated from what was Poland in the 1920s. The youngest of three children, Rotman grew up on Teller Avenue and remembers the demographics of the street being overwhelmingly Jewish until the Bronx’s demographics began shifting and more black and Hispanic families started moving in. This prompted Rotman’s family to move to Mosholu Parkway when she was twelve years old, where she lived until moving to Manhattan after graduating high school.

Rotman was raised in an Orthodox, Yiddish-speaking household, and her family attended shul, kept kosher, and changed dishes …

Rifkin, Howard, Sophia Maier Garcia

Bronx Jewish History Project

Howard Rifkin was born in the Bronx. His grandparents, both maternal and paternal, were Orthodox Jews. However, Rifkin and his parents were not, although he was bar mitzvahed in an Orthodox synagogue, the Mount Eden Jewish Center. While Rifkin’s mother was a homemaker, she eventually worked as a bookkeeper for Maurice Ratner. His father worked as a truck driver.

For his education, Rifkin attended PS 70, Wade Junior High School, and Taft High School, all of which were within several blocks of his childhood home. Rifkin attended university for a few years at Pace College. However, he dropped out and …

The Limits Of Solidarity: Leftist Jewish Israeli Activism For Palestine In The 1960’S And 2010’S, Ryann M. Hubbart

Swarthmore Undergraduate History Journal

What does it mean for Jewish Israelis to engage in Palestinian solidarity? How do they navigate their positions of privilege in their activism? To explore these questions, I begin with a historical trajectory of the rise and fall of leftist Jewish Israeli activist organizations in response to global and local developments. I focus on two periods and their organizations: The Israeli Socialist Organization in the 1960’s and 1970’s and Ta’ayush and Physicians for Human Rights Israel in the 2010’s. In both cases the individuals in question are a very small minority of Israelis. From there I analyze these organizations and …

Rosen, Michael, Sophia Maier Garcia

Bronx Jewish History Project

Michael Rosen was born in the Bronx in Parkchester in 1943 to immigrant parents who came to New York in the early 20th century. He remembers the freedom of his childhood and going all over the city with his friends, visiting the New York Stock Exchange, sports games, and even once interviewing the artist Salvador Dalí.

Rosen had a fast-tracked education, skipping both kindergarten and one year of middle school, eventually graduating at the age of sixteen. Rosen went to PS 106 for elementary school and fondly remembers his teachers from the time. For middle school he attended Junior High …

Dancers Of The Book: Yemenite, Persian, And Kurdish Jewish Dance, Quinn Bicer

Anthós

Despite the cultural significance of dance in Jewish communities around the world, research into Middle Eastern Jewish dance outside of the modern nation-state of Israel is sorely under-researched. This article aims to help rectify this by focusing on Yemenite, Persian/Iranian, and Kurdish Jewish dance and explores how these dancers have functioned and been received within the societies they have been a part of. The methods that have gone into this article are a combination of analyzing primary source recorded dances and existing secondary source research into the dance of these communities. Through these methods, this article reveals how Yemenite, Iranian, …

Shifts In French Jewish Citizenship, 1789-1840s, Jourdin Wilson

Spectra Undergraduate Research Journal

The citizenship of Jews became more discussed as a result of changes from the French Revolution of 1789. There were a variety of perspectives between non-Jews and Jews, and between different groups of Jews. The research methodology involves the analysis of qualitative primary sources including government texts and debates, groups of everyday Jews, and French Jewish literature and journal excerpts. The theoretical framework of nationalism will guide how citizenship is analyzed in the research, based on Dean Kostantaras’s book Nationalism and Revolution in Europe, 1763-1848. Results show that the way French Jews fit into or engaged with society is quite …

Contributors, Jewish Folklore And Ethnology Editors

Jewish Folklore and Ethnology

Author biographies for contributors to this issue.

Yahrzeit ... Haya Bar-Itzhak (1946–2020), Simon J. Bronner

Jewish Folklore and Ethnology

Haya Bar-Itzhak was a driving force behind this journal and a shaper of the global study of Jewish folklore and ethnology. In her teaching, writing, and editing, she brought into relief the long lineage of work in periodicals devoted to Jewish folklore beginning in the nineteenth century (Bar-Itzhak 2010, 16–26) and inspired the editors of Jewish Folklore and Ethnology (JFE) with a vision for a journal that would go beyond an audience of Jews to become indispensable for all folklorists and ethnologists. The JFE editors, indeed all who care about understanding tradition, lost a friend and mentor when …

Yiddish Songs And Jewish Futures: A Besere Velt, Partisan Music, And Modern Performance, Justine Orlovsky-Schnitzler

Jewish Folklore and Ethnology

A Besere Velt, the Boston Worker’s Circle community chorus, performs for a modern audience the music of Yiddish-speaking Jewish partisans and ghetto resisters. Through active transmission and re-interpretation of partisan and ghetto songs, A Besere Velt invokes East-European Jewish tradition and creates a liminal space ripe with new possibility. In the process, the chorus gives these old songs life for contemporary Jews. The analysis situates the songs within the genre of Yiddish music and investigates through interviews ways that members build meaning through the performance of partisan music, the construction of Jewish space, and the promise of Jewish futures.

Landscape Into Legend: Tracking Lost Tribes And Crypto-Jews Across New Mexican Terrain, Judith S. Neulander

Jewish Folklore and Ethnology

The essay traces the “Lost Tribes of Israel” legend to the purported academic discovery of lost and hidden “crypto-Jews” in contemporary New Mexico. The essay explores perceptions and beliefs of Jewish diasporic survival and identity in folkloristic, religious, historical, and genomic contexts. Analysis exposes pseudo-ethnography and pseudoscience as the basis for New Mexican claims, influenced in part by habitual association of the regional landscape with lost, hidden, and/or “wandering” Jews.

Gendered Foods And Traditions Among Argentine Jewry, Jacqueline Laznow

Jewish Folklore and Ethnology

Examining layers of meaning found in personal stories, folktales, memoirs, recipes, and cookbooks collected from interviewees in Argentina and in Israel, this essay interprets the women’s role in Jewish-Argentine identity formation and preservation in connection to processes of forming private and collective memory. Traditional Jewish foodways generally and gefilte-fish specifically in contrast to traditional Argentine foodways such as meat grilling are analyzed as a symbolic praxis that strengthens Argentine identity.

The Rise Of Judaic Calligraphy In The Twentieth Century, Stephen Michael Cohen

Jewish Folklore and Ethnology

Excluding religiously required safrut (e.g., handwritten Torah scrolls, mezuzot, tefillin, gittin), artistic aspects of Judaic calligraphy declined after moveable type was invented in the fifteenth century. Rediscovery of medieval calligraphic techniques in late nineteenth-century Britain, plus contemporaneous typographical studies in Germany, spurred revival of artistic calligraphy. The first Arts and Crafts movement, pre-World War I German research into aesthetic letterforms, and the Bezalel Academy sparked a rise of secularized Judaic calligraphy. Growth of folk arts and ethnic pride in the 1960s and accessible photocopiers in the 1970s allowed nonspecialists to become expert calligraphers.