The Algorithmic Self,
2015
University of Maryland Francis King Carey School of Law
April 1, 2015: What Can The Cross Mean?,
2015
Duquesne University
April 1, 2015: What Can The Cross Mean?, Bruce Ledewitz
Hallowed Secularism
Blog post, “ What Can the Cross Mean?“ discusses politics, theology and the law in relation to religion and public life in the democratic United States of America.
Legal Pluralism In Tort Law Theory: Balancing Instrumental Theories And Corrective Justice,
2015
Yale Law School
Legal Pluralism In Tort Law Theory: Balancing Instrumental Theories And Corrective Justice, Benjamin Shmueli
University of Michigan Journal of Law Reform
Unified-monistic theories of tort law focus on a single goal, usually corrective justice, distributive justice, or optimal deterrence. Unlike these approaches, mixedpluralistic theories attempt to balance between various goals of tort law by integrating several of the considerations underlying these different goals. These theories of legal pluralism reflect ideological diversity, in this case between different theories of the same legal system. This Article discusses the challenge of legal pluralism to settle the possible collision between different goals of tort law within the framework of tort law theory. Starting from a position of support for the mixed-pluralistic thesis, this Article first …
"The Hindrance Of A Law Degree": Justice Kagan On Law And Experience,
2015
University of Maryland Francis King Carey School of Law
"The Hindrance Of A Law Degree": Justice Kagan On Law And Experience, Laura Krugman Ray
Maryland Law Review Online
No abstract provided.
Rank Among Equals,
2015
Covington & Burling LLP
Rank Among Equals, Ben A. Mcjunkin
Michigan Law Review
Dignity is on the march. Once regarded as a subject exclusively within the province of antiquated moral philosophy, dignity—that “shibboleth of all perplexed and empty-headed moralists”—has recently developed into a cornerstone of contemporary legal discourse. Internationally, the concept of human dignity has been central to the emergence and acceptance of universal human rights. Dignity, in some form, is guaranteed by such seminal documents as the Preamble to the Charter of the United Nations, the Universal Declaration of Human Rights, the German Basic Law, and the South African Constitution. Domestically, appeals to dignity undergird popular legal arguments for social and political …
March 29, 2015: How To Think About Religious Exemptions,
2015
Duquesne University
March 29, 2015: How To Think About Religious Exemptions, Bruce Ledewitz
Hallowed Secularism
Blog post, “How to Think about Religious Exemptions“ discusses politics, theology and the law in relation to religion and public life in the democratic United States of America.
March 25, 2015: Holding Back The Chinese Tide,
2015
Duquesne University
March 25, 2015: Holding Back The Chinese Tide, Bruce Ledewitz
Hallowed Secularism
Blog post, “Holding Back the Chinese Tide“ discusses politics, theology and the law in relation to religion and public life in the democratic United States of America.
March 21, 2015: The Problem For Post-Netanyahu American Judaism,
2015
Duquesne University
March 21, 2015: The Problem For Post-Netanyahu American Judaism, Bruce Ledewitz
Hallowed Secularism
Blog post, “The Problem for Post-Netanyahu American Judaism“ discusses politics, theology and the law in relation to religion and public life in the democratic United States of America.
March 17, 2015: Sustainable Political Thinking,
2015
Duquesne University
March 17, 2015: Sustainable Political Thinking, Bruce Ledewitz
Hallowed Secularism
Blog post, “ Sustainable Political Thinking“ discusses politics, theology and the law in relation to religion and public life in the democratic United States of America.
March 14, 2015: Would Prosperity Matter?,
2015
Duquesne University
March 14, 2015: Would Prosperity Matter?, Bruce Ledewitz
Hallowed Secularism
Blog post, “Would Prosperity Matter?“ discusses politics, theology and the law in relation to religion and public life in the democratic United States of America.
March 11, 2015: Well, Some Dare Call It Treason,
2015
Duquesne University
March 11, 2015: Well, Some Dare Call It Treason, Bruce Ledewitz
Hallowed Secularism
Blog post, “Well, Some Dare Call it Treason“ discusses politics, theology and the law in relation to religion and public life in the democratic United States of America.
March 7, 2015: Watching The Left Behind Movie,
2015
Duquesne University
March 7, 2015: Watching The Left Behind Movie, Bruce Ledewitz
Hallowed Secularism
Blog post, “Watching the Left Behind Movie“ discusses politics, theology and the law in relation to religion and public life in the democratic United States of America.
March 4, 2015: The Foreign Leader Speaks,
2015
Duquesne University
March 4, 2015: The Foreign Leader Speaks, Bruce Ledewitz
Hallowed Secularism
Blog post, “The Foreign Leader Speaks“ discusses politics, theology and the law in relation to religion and public life in the democratic United States of America.
March 1, 2015: Is There Something Wrong?,
2015
Duquesne University
March 1, 2015: Is There Something Wrong?, Bruce Ledewitz
Hallowed Secularism
Blog post, “ Is There Something Wrong?“ discusses politics, theology and the law in relation to religion and public life in the democratic United States of America.
Virtuous Billing,
2015
Southern Methodist University
Virtuous Billing, Randy D. Gordon, Nancy B. Rapoport
Nevada Law Journal
Aristotle tells us, in his Nicomachean Ethics, that we become ethical by building good habits and we become unethical by building bad habits: “excellence of character results from habit, whence it has acquired its name (êthikê) by a slight modification of the word ethos (habit).” Excellence of character comes from following the right habits.
Thinking of ethics as habit-forming may sound unusual to the modern mind, but not to Aristotle or the medieval thinkers who grew up in his long shadow. “Habit” in Greek is “ethos,” from which we get our modern word, “ethical.” In Latin, habits are moralis, which …
Beyond Fairness: The Place Of Moral Foundations Theory In Mediation And Negotiation,
2015
Rutgers School of Law–Newark
Beyond Fairness: The Place Of Moral Foundations Theory In Mediation And Negotiation, Jonathan M. Hyman
Nevada Law Journal
No abstract provided.
Virtuous Billing,
2015
Texas A&M University School of Law
Virtuous Billing, Randy D. Gordon, Nancy B. Rapoport
Faculty Scholarship
Aristotle tells us, in his Nicomachean Ethics, that we become ethical by building good habits and we become unethical by building bad habits: “excellence of character results from habit, whence it has acquired its name (êthikê) by a slight modification of the word ethos (habit).” Excellence of character comes from following the right habits. Thinking of ethics as habit-forming may sound unusual to the modern mind, but not to Aristotle or the medieval thinkers who grew up in his long shadow. “Habit” in Greek is “ethos,” from which we get our modern word, “ethical.” In Latin, habits are moralis, which …
February 24, 2015: Transformed Without God,
2015
Duquesne University
February 24, 2015: Transformed Without God, Bruce Ledewitz
Hallowed Secularism
Blog post, “Transformed Without God“ discusses politics, theology and the law in relation to religion and public life in the democratic United States of America.
February 20, 2015: Bad News From Ukraine,
2015
Duquesne University
February 20, 2015: Bad News From Ukraine, Bruce Ledewitz
Hallowed Secularism
Blog post, “Bad News From Ukraine“ discusses politics, theology and the law in relation to religion and public life in the democratic United States of America.
Conceptions Of Religion In The Secular State: Evolving Turkish Secularism,
2015
Pepperdine University
Conceptions Of Religion In The Secular State: Evolving Turkish Secularism, Seval Yildirim
Pepperdine Law Review
The article focuses on the concepts of religion in secular states such as Republic of Turkey. Topics discussed include distinction between secularism and religion, views of philosopher of liberalism John Locke on delegation of matters of faith to the Church and matters of public good to the state along with the relationship of modernization and secularism.
