Chinese Studies Commons^™

Foreword, Jianping Zhu

Chinese Language Teaching Methodology and Technology

Foreword by the Provost and Senior Vice President for Academic Affairs, Cleveland State University

Table Of Contents, Huiwen Li

Chinese Language Teaching Methodology and Technology

Table of Contents

Editors And Reviewers, Huiwen Li

Chinese Language Teaching Methodology and Technology

Editors and Reviewers

China And The Politics Of Cross–Cultural Representation In Interwar European Fiction, Carles Prado-Fonts

CLCWeb: Comparative Literature and Culture

In his article "China and the Politics of Cross–Cultural Representation in Interwar European Fiction" Carles Prado-Fonts analyzes Joan Crespi's La ciutat de la por (The City of Fear, 1930) to illustrate the varied representations of China in interwar Europe. In the 1920s and 1930s, a plurality of views on China and the Chinese people became widespread across different parts of Europe, mainly shaped by English, French, and German representations. Contradictory images of China coexisted in literature, thought, and popular culture. Crespi's work exemplifies these contradictions: China appears as both an attainable reality and an unreachable fantasy, two tropes that prevailed …

Jing Li, Associate Professor Of Chinese Language And Culture, Musselman Library, Jing Li

Next Page

In this first Next Page column of the 2017-18 academic year, Jing Li, Associate Professor of Chinese Language and Culture, shares recommendations for Chinese folktales that will help readers “see China in plural forms,” her favorite book to give as a gift, how she got her hands on magazines and comic books to read for fun during her childhood in China, and much more.

中國新詩與古典詩關係研究 (1917-1937) : 以聞一多、卞之琳、林庚和郭沫若為中心, Sai Ho Ma

Lingnan Theses

本論文從新詩和古典詩關係的角度切入，探討1917 年至1937 年的新詩作家怎樣借用古典詩歌的文化資源，並結合時代環境因素和個人因素，探索和發展新詩的形式和語言，並以具體創作加以實踐。論文以個案形式展開論述，重點考察對象，包括：聞一多(1899－1946)、卞之琳(1910－2000)、林庚(1910－2006)和郭沫若(1892－1978)。這些作家有共同的背景：他們具有深厚的古典文學素養，同時寫作新詩和舊體詩，創作經歷是從舊體詩的沉浸中而來，並漸漸對新詩創作產生興趣，因而自覺地繼承古典詩歌的文化資源，再轉化成新詩的形式和語言，表達屬於現代的思想，對往後新詩的形式和語言發展有重要的影響力。中國古典詩歌的文化資源影響中國新詩的形成，促成中國詩歌的現代轉型。本論文重點探討以下問題：第一，探討詩人如何繼承和轉化古典詩傳統，發展成新詩的傳統。第二，分析詩人如何從古典詩歌汲取養份，建構新詩的形式和語言範式。第三，檢討在中國詩歌的現代轉型過程中，傳統民族文學因素在新詩建構工程中的位置。

透過各章節的分析，本論文進一步釐清新詩人如何借助古典詩的文化資源，作為新詩創作的參考理論。傳統民族文學因素在新詩建構工程中的位置十分重要，古典詩所確立的詩學觀、形式句法、意象系統和語言系統，在聞一多、林庚、卞之琳和郭沫若的新詩中，有不同的承繼和轉化。這四位詩人對「新詩特質」有不同理解，這與時代因素、文學觀念的取態和創作目的有密切關係。「新詩特質」的理解影響他們接受古典詩文化資源的方針，從中可見中國現代文學史的新詩和古典詩關係，遠比很多人想像中複雜。

My Name Is Jing, Jing Wang

Theses and Dissertations

My Name is Jing is an essay film about my family and a commentary on the rapid changes that have taken place in Chinese society over the past five decades. The film explores personal and national memories. It shows the impact of large-scale economic and social changes on an ordinary Chinese family.

Sex In China (Book Review), Wenqing Kang

History Faculty Publications

No abstract provided.

馬其昶《毛詩學》析論, Man Lung Chong

Lingnan Theses

馬其昶(1855-1930)，字通白(又作通伯)，晚年號抱潤翁，安徽桐城人，清末民初著名學者。早年以古文名，晚歲殫治群經子史，旁及內典，有桐城派「殿軍」之稱。其著《毛詩學》因晚清經學衰微，加之珠玉在前，以往較少學者研究，然不失為一部《毛詩》學的總成之作。本文以此書作為研究對象，內容計有以下數端：一、通伯著書或有異名，或有異卷。本文先考《毛詩學》版本，繼而剖析體例，簡介成書背景及撰寫架構。二、歷來《詩》說紛紜，馬氏既以《毛詩》為宗，其於《詩經》學的重要問題必有傾向。本文擇取並析述書中部分觀點，窺探通伯對於《詩經》學部分問題的基本立場。三、陳漢章(1864-1938)謂「蓋此書出而經學可息爭矣」，此書實有功於《毛詩》學。筆者先比較《毛詩學》與清代《詩經》新疏三大家之撰述理念，從而了解《毛詩學》對同朝《毛詩》學派的繼承和相異之處。次而略舉《毛詩學》說詩條例，尤重比對此書與清代新疏之說法，考察此書釋《詩》具體方式和特點，並從徵引、釋詞、辨音、明句，以至撰述理念等角度，評述其按語獨到、可取，或誤解之處。四、由其書至其人，延伸馬氏著成此書的學術淵源。試從《毛詩學》具體思想傾向與特點，推論背後形成因素，論及此書與桐城派學術觀之關係。

Contested Moral Issues In Contemporary African Catholicism: Theological Proposals For A Hermeneutics Of Multiplicity And Inclusion, Stan Chu Ilo

Journal of Global Catholicism

Drawing upon the broad work of Vatican II and Pope Francis’ Evangelicum Gaudium the article proposes how a hermeneutic of multiplicity and inclusion could help hold in balance the tension between tradition and innovation, universal principles and specific contextual application for Catholicism in Africa. Among the issues addressed are cultural relativism, natural law theory, and polygamy.

Academic Freedom As A Human Right: The Problem Of Confucius Institutes, Jay Todd Richey

Mahurin Honors College Capstone Experience/Thesis Projects

Academic freedom is the ability to explore, research, and analyze any topic without prohibitions or repercussions. In the Anglo-American tradition, it is both a fundamental aspect of academia and, as this thesis argues, a fundamental human right. Although the United States embraces this core principle of academia within American universities, the People’s Republic of China (PRC) seeks to suppress the acquisition of knowledge through restrictions on topics deemed politically-sensitive to the Chinese government. Although human rights abuses pervade the PRC and academic freedom is suppressed, PRC-funded entities known as Confucius Institutes (CIs) are widely embraced at universities in liberal democracies. …

Patterned Fluidity Of Chinese Ethnic Identity: Networks, Time, And Place, Cynthia Baiqing Zhang

All Faculty Scholarship for the College of the Sciences

This study tests the salience/prominence of Chinese ethnic identity by applying identity theory, social identity theory, and social network analysis. Using survey data of Chinese graduate students in two universities in the United States, I show how Chinese ethnic identity salience varies with the percentage of Chinese in an individual’s ego network revolving around him or her. In addition, among newcomers to the United States, as the percentage Chinese in ego networks increases, the decline of Chinese identity salience/prominence declines, but for old timers in the United States, as the percentage Chinese increases, the decline of Chinese identity salience/prominence is …

The Invention Of "Japanese" Literature In Colonial Korea, Or How Shameless Literary Engagement Could Be Under Colonial Conditions, Mihara Yoshiaki

Theoretical Studies in Literature and Art

This is the full-paper version of the 338th Si-Mian Lecture delivered at ECNU on March 17, 2017, which focuses on the "shameless" act of intellectual collaboration committed by Ch'oe Chaes ô (崔載瑞), an eminent scholar of English literature and criticism as well as a prominent "pro-Japanese" intellectual in Colonial Korea, who encouraged Korean writers to contribute to Japanese "kokumin bungaku" [national literature] by writing in the Japanese language. Rather than simply denouncing him as a "shameless" traitor, however, the author of this article tries to salvage the potentially postcolonial problematics he has posed in his theoretical struggle as regards possible …

The Literary Concepts Through Novel Titles Of The Ming And Qing Dynasties, Guofu Cheng

Theoretical Studies in Literature and Art

Titles are special insight into the Ming and Qing novel writing. Through an examination of the texts, prefaces and epilogues, the records of book production, guidelines for book use, book reviews, notes etc. the paper explores the literary concepts reflected by the Ming and Qing novels. Specifically, novel titles can be interpreted in four respects, namely, the novel as a supplement to history, the novel as admonishment, the novel as entertainment, and the novel as true feelings. Through these concepts we may have a better understanding of the significance and the evolution of the literary concepts of the Ming and …

The Origin Of The Title "The Four Dreams Of Linchuan" And The Deep Significance Of The Peony Pavilion, Baocheng Kang, Yanfang Chen

Theoretical Studies in Literature and Art

The title "the Four Dream of Linchuan" is not in accordance with the facts of the four Chuanqi plays written by Tang Xianzu, for "The Purple Hairpin", one of the "four dreams" has little to do with "dream" of any kind. Inspired by "the Four Dreams" written by Che Renyuan and the folk song "4 dreams 8 voids" in The Plum in the Golden Vase, Tang Xianzu himself began to use the title of "the Four Dreams of Linchuan". The title was rarely recognized till the late Ming Dynasty, but it became popular during the reign of Emperor Kangxi of …

The Origination Of "Zhong Zhuo Da" From Calligraphy Critique: The Cultural And Literary Historical Background Of The Turn Of Ci-Poetry Criticism In The Late Qing Dynasty, Ronggang Jiang

Theoretical Studies in Literature and Art

"Zhong Zhuo Da" (Strength, Refined Antiquity, and Grandiosity) is an important theory of ci-poetry in the late Qing Dynasty, since its theoretical origin remains unknown, there are so various interpretations of the theory that there is still no consensus on its origin. Through a comprehensive study of the related cultural changes in the late Qing Dynasty, the paper argues that it is almost certain that the aesthetic paradigm should originate from the theory of tablet calligraphy critique. Given the shared problem with the development of ci-poetry and calligraphy in the late Qing Dynasty, critics introduced tablet calligraphy critique into ci-poetry …

The Naming Of Bronze Bells In The Shang Dynasty;The Concept System Of Yuexuan; Bronze Bells' Definition:Three Issues About The Bronze Bell, Fa Zhang

Theoretical Studies in Literature and Art

The bronze bell in the Shang Dynasty had no name, which was why it has been called Rao (铙) by many scholars and Rong (庸) by others. From the viewpoint of the evolution of bronze bells, Rao was related more to Ling (铃) in the Xia Dynasty, and later Rao became Rong in the Shang Dynasty and finally Bianzhong (编钟) in the Western Zhou Dynasty. Thus seen, Rong was more akin to the nature of bronze bells. The concept system of Yuexuan (乐悬) consisted of three aspects: sunju (簨虡), sidu (肆堵) and gong-xuan-pante (宫-轩-判-特). The three groups of concepts were …

Thinking Is Folding: Deleuze's Problematique Of The Baroque, Kailin Yang

Theoretical Studies in Literature and Art

According to Deleuze, the importance of the Baroque is not the history of art, but what counts is to force us to think about "the possibility of the fold to infinity". The fold, as "point of view", is the distinct expression of the universe, while each fold is inseparable from becoming. The Baroque has no essence. It is just a mannerism pushed to infinity. Through the Monad of Leibniz, Deleuze creates the concept of the fold. Between the Monad and the universe, there is a non-relative who built the "milieu" or "common Limit". Through the conception of the fold, Deleuze …

Pen Names In The "Seventeen Years Period" And The Ecology Of Contemporary Chinese Literary Criticism, Pengcheng Kou

Theoretical Studies in Literature and Art

It is a common phenomenon to use a pen name when a writer publishes his critical works in China's "seventeen years period". There are several causes: 1. the author worries that his work is not mature; 2. the author is not confident of his reputation; 3. the author intends to express particular ideas. Underneath these apparent causes are deeper psychological motivations: 1. to express opposite ideas to someone else’s; 2. to criticize a friend or a teacher; 3. to publish politically alternative works; 4. to reinforce the validity of criticism with another name; 5. to express special aims. Because of …

Tactile Culture Or Auditory Culture: A Different Future Of The Post-Visual Culture, Lianjie Liu

Theoretical Studies in Literature and Art

With the continuous expansion of the hegemonic visual culture, post-visual culture has become an academic topic. Represented by Martin Heidegger and Hans-Georg Gadamer, phenomenology and hermeneutics turn to listening and advocate the auditory culture, but some postmodernists like Marshall Mcluhan and Jacques Derrida turn to touching and advocate tactile culture. The replacement of visual culture with auditory culture is still confined by traditional Western mindset, which is in fact a move from one extreme (despotic culture) to another extreme (submissive culture). Compared with visual culture and auditory culture, tactile culture is more self-reflexive, and less likely to become despotic, which …

The Aesthetic Regime Of Art And The Construction Of Its Politics: On Jacques Rancière's Aesthetic Thoughts, Haiting Zheng

Theoretical Studies in Literature and Art

Jacques Rancière is not satisfied with the two modes of modernism, namely turning art into mere life or into pure art. He endeavors to reveal the hidden tension between this binary opposition, maintaining that art should play freely within this binary tension space and make the tension space a dissensus theatre of the part of no part. The essential of aesthetic revolution of modernism lies in recognizing and receiving the previous excluded parts of literature, such as details drifted away from the integrated story, characters detached from the writer's arrangement, which challenge the given distribution of the sensible with its …

The Construction And Review Of The Wujiang School And Linchuan School: A Study Of The History Research Books Of Traditional Chinese Drama In The Republic Of China, Huaping Cheng

Theoretical Studies in Literature and Art

The naming of Wujiang Group and Linchuan School in the history of drama was established by drama historians of the Republic of China. Because these drama historians had neither defined the concept of School, nor had they reached a consensus and guidelines that should be followed in the division of the School. These drama history research books differed in the classification and number of dramatists. In interpreting the theory of the two factions, there is also a tendency to exaggerate the opposition between the two groups. Since the Republic of China, some drama historians had denied the existence of Linchuan …

Transcending The "Word-Image" Debate: The Writing Experiment Of T. J. Clark's The Sight Of Death, Yi Zhuge

Theoretical Studies in Literature and Art

The "word-image" relationship is an important subject of modern Western aesthetics. It represents the division between the writing of art history and that of art criticism. The bone of contention between the two writing camps is whether the art work can be reducible to words. Art writings vibrate between this dualism, and some try to transcend the "word-image" division in theory. In his The Sight of Death: An Experiment in Art Writing, T. J. Clark, by adopting the diary style without a strong style of language, recorded his daily viewing of Poussin's paintings and his deep contemplations. He stresses the …

The Perfect Trinity Of Poetry, Calligraphy And Painting As A Neo-Classicist Paradigm In Zhao Mengfu: The Three Aspects Of Zhao Meng-Fu's Thought On Literature And Art, Yi Zhang

Theoretical Studies in Literature and Art

In the formation of the neoclassicism integrating the Yuan's and Southern and Northern Dynasties' retro ethos, Zhao Mengfu, known for his literary and artistic talents, played a pivotal role because of his opportunities to travel between South China and Dadu, the then capital, and to mix with his contemporary literati and artists, thus becoming an archetype of an artist featuring the trinity of poetry, calligraphy and painting. His "conception of antiquity", his understanding of the "Tang approach and Jin rhyme" and his high-brow, superbly skilled painting contains his valuation of classicality, naturalness, tradition, and innovativeness, informing the trend of the …

"What Are Poets For" And Ecological Ethics, Kuiying Zhao

Theoretical Studies in Literature and Art

Martin Heidegger's essential question of "what are poets for" is used to explore the relationship between the poet and nature, being, beings as a whole, the thing, and language in the "world's night" of "destitute time". In Heidegger's view, human beings' venture that follows their manufactural willing has led to the vanishing of the thing, the shrink of beings as a whole, destruction of the foundation of all beings, and deprived things and human beings of their homes of being. Then poet's mission is to reflect on the control of technology, to participate in the rescue of the thing, to …

A Critique Of Studies Of The Cultural Identity Of Hong Kong Literature Since The 1990s: The Case Of Inherent Contradiction Between Nativeness And Chineseness, Shiying Xu

Theoretical Studies in Literature and Art

Since the 1990s, Hong Kong and overseas scholars have borrowed the idea of the "third space" to investigate the issue of cultural identity in Hong Kong literature, which has brought about three typical views: "the margin theory", "the crevice theory" and "the theory of imagining Hong Kong moving North", all based on the inherent contradiction between the Hong Kong nativeness and Chineseness. In order to transcend the framework of "Hong Kong and China", Zhu Yaowei shifts his vision to the framework of "East and West, local and global, orientalism/postcoloniality and global capitalism". The above discussion shows that political factors play …

A Probe Into The Theory Of Event Literature: Reflections On The Reconstruction Of Literary Studies "After Theory", Jing Yin

Theoretical Studies in Literature and Art

Terry Eagleton criticized different kinds of post theories which were once in fashion in his After Theory, and proposed that literary theory should return to literature itself and reflect on such grand issues as morality and ethics in a constructive way. Based on the "literary ethics" put forward by Terry Eagleton and the concept of "event" highlighted by his theoretical reflection, this paper tries to combine Gilles Deleuze's and Alain Badiou's concepts of "event" in order to carry forward Eagleton's reflection on theory and develop an effective theory of event literature, which focuses on writers who, as the faithful subjects …

Bai Xianyong's New Aesthetics Of Kunqu Opera, Sheng Ding

Theoretical Studies in Literature and Art

Bai Xianyong proposed the concept of New Aesthetics of Kunqu Opera after the youth version of The Peony Pavilion and the new version of The Story of Jade Hairpin. The goal of the New Aesthetics of Kunqu is to integrate the classical aesthetics of Kunqu and modern theatrical aesthetics, and the integration is characterized by the centrality of classicality aided by modernity. The works which come as a result of the New Aesthetics of Kunqu Opera have received praises scholars and some criticism from senior fans at the same time. This paper expounds on Bai Xianyong's theory and practice, and …

Becoming, Intensity And Transversal Communication: The Cross-Cultural Dialogue Between Deleuze's Thoughts And Taoist Thoughts, Dandan Jiang

Theoretical Studies in Literature and Art

This paper explores the paradoxical thought in the works of the French philosopher Gilles Deleuze (1925-1995), including his writings in collaboration with Félix Guattari, around the question of "becoming". It examines the connotation of certain notions and their internal connection in Deleuze’s works, and, by drawing on the reinterpretations of Deleuzian philosophy by the contemporary Italian philosopher Agamben, discusses becoming and intensity, immanence and Transcendental empiricism, body without organs and transversal, etc. It also explores some possibilities of cross-cultural dialogue between Deleuze's thoughts on becoming and the works of the Taoist thinker Zhuangzi in ancient China.

Empiricism, Sense And Modernity Of Aesthetics: Edmund Burke's The Sublime And Beautiful From The Viewpoint Of Medieval Aesthetics, Chen Chen

Theoretical Studies in Literature and Art

Edmund Burke's The Sublime and Beautiful is familiar to Chinese scholars, the studies of which nevertheless are inadequate, as many studies confine themselves to Burke's exposition of the sublime. But in fact Burke implies a critique of the tradition of the medieval doctrine of beauty, which is particularly evident in the first section of the third part of this book. As central concepts in the Scholastic doctrine of beauty in the Middle Ages, proportion, fitness, and perfection are transmitted to Burke's times. Burke, employing John Locke's empiricism, criticizes traditional qualities of the beautiful on the side of the object, and …