Chinese Studies Commons^™

多元性視野下謝靈運的精神世界, Xiaoting Shi, Yinchi Chen

嶺南學報 Lingnan Journal of Chinese Studies

中古貴族文士往往具有多元的知識與思想背景，謝靈運博學多才，出自家學濶深的陳郡謝氏家族，又通達儒學、佛教、道教及老莊玄學等，本爲時代思潮之前沿人物。但謝靈運本人的精神世界始終複雜多端，頗由外界因緣驅動而起伏興變。這一特點投射於作品文本中，亦呈現出多元交織卻無以歸宗的思想風貌。

Aristocratic literati of the medieval period often possessed diverse knowledge and intellectual backgrounds. Xie Lingyun, a highly learned and talented individual, hailed from the prestigious Xie clan of Chen Prefecture. He was well-versed in Confucianism, Buddhism, Daoism, and the metaphysical teachings of Laozi and Zhuangzi, making him a figure at the forefront of the intellectual trends of his time. However, Xie Lingyun’s spiritual world remained complex and multifaceted, often shaped and influenced by external circumstances, leading to fluctuations and transformations. This characteristic is reflected in his literary works, which exhibit a diverse and interwoven yet unanchored intellectual style.

Buddhism, Daoism, And Jeet Kune Do: A Contemporary Analysis Of Nondual Traditions In A New Age Martial Art, James H. Sutton

Journal of Conscious Evolution

Traditional martial arts are known for their focus on spiritual cultivation through a combination of self-defense training and contemplative practices like meditation. Traditional martial art systems tend to utilize nondual traditions commonly associated with Buddhism and Daoism; however, modern martial art practices, particularly those of MMA, no longer place a strong emphasis on such traditions. In turn, this has led to the development of high-performance sport athletes who emphasize self-defense efficiency in combat (usually combat sports) over all other attributes while also mixing “arts” or “styles” as necessary for the individual’s own self growth. I dub these as “new age” …

Cultural Erasure And Non-Violent Resistance In Tibet, Nikolina K. Klinkenberg

ENGS 15.11: Design and Education

This lesson uses lectures, discussions, and hands-on activities to encourage students to empathize with the Tibetan people and to think critically about responses to the Chinese Communist Party’s oppressive policies. The lesson begins with an overview of Tibetan Buddhism, Tibetan history since the Chinese invasion, and religious policy in China. Next, students actively interpret instances of self-immolation and analyze non-violent strategies for resolving conflict, connecting these subjects to their learning about Tibetan Buddhism and their prior knowledge of non-violent resistance. The lesson concludes with a reflection in which students connect the lesson’s topics to circumstances in their own lives.

Employing A Chinese Ghost Story To Teach The Syncretism Of Chinese Religions, Gloria I-Ling Chien

Journal of Religion & Film

Upon its release in 1987, the Hong Kong blockbuster A Chinese Ghost Story resulted in sequels, adaptations, and two remakes in 2011 and 2020. Despite its popularity, only a few critics have noticed its eclectic representations of Chinese religions, nor has there been any evaluation of its pedagogical potential. This article details how the author employs this 1987 work to teach the syncretism of Chinese religions in an undergraduate course “Asian Religions in Film.” By decoding the embedded concepts, the meanings and history behind “the Jade Garland talisman,” the inclusion of the Diamond Sutra for exorcistic efficacy, and the portrayal …

Turning Red, Micah Dunwoody

Journal of Religion & Film

This is a film review of Turning Red (2022) directed by Domee Shi.

The Development Of Shamanism And Its Social Functions In The Song Dynasty (960-1279): Taking Folktales In Record Of The Listener As Major Examples, Xiang Wei

Seton Hall University Dissertations and Theses (ETDs)

This thesis examines the development and the social functions of Shamanism in the Song Dynasty (960-1276). The author focuses on different historical religious stories recorded in classics. In this thesis, folktales in Record of the Listener were major examples to illustrate Shamanism in the Song Dynasty. Moreover, this thesis also cites folktales and records from other primary sources. For instance, History of the Song, Qingming Ji, Xu Zi Zhi Tong Jian Chang Bian (A sequel of History as A Mirror) are also important primary sources to research Shamanism in the Song Dynasty. Furthermore, this thesis also focuses on citing views …

Review Of John Whalen-Bridge, Tibet On Fire: Buddhism, Protest, And The Rhetoric Of Self-Immolation, Daniel S. Capper

Faculty Publications

Review of John Whalen-Bridge, Tibet on Fire: Buddhism, Protest, and the Rhetoric of Self-Immolation, in Journal of Contemporary Religion

The Unintended Legacy Of Hellenism: The Development And Dissemination Of The Buddha Image, Chukyi Kyaping

History Honors Papers

This paper traces the development and evolution of the Buddha image from the first century CE in Gandhara to the fifth century CE in Luoyang, China and discusses the circumstances that allowed the image to adapt to different cultural environments. The emergence of the Buddha image marked a significant shift in the perception of the Buddha himself, through which Buddhism had effectively transformed from a philosophy into a religion.

Due to the syncretic nature of the Gandhari region, the Buddha image incorporated elements from multiple cultures, most notably from the Hellenistic artistic tradition. The dissemination of the Buddha image, traced …

Theravada Buddhism, Identity, And Cultural Continuity In Jinghong, Xishuangbanna, James H. Granderson

Student Publications

This ethnographic field study focuses upon the relationship between the urban Jinghong and surrounding rural Dai population of lay people, as well as a few individuals from other ethnic groups, and Theravada Buddhism. Specifically, I observed how Theravada Buddhism and Dai ethnic culture are continued through the monastic system and the lay community that supports that system. I also observed how individuals balance living modern and urban lifestyles while also incorporating Theravada Buddhism into their daily lives. Both of these involved observing the relationship between Theravada monastics in city and rural temples and common people in daily life, as well …

Introduction To Against Harmony: Radical Buddhism In Thought And Practice, James Mark Shields

Faculty Journal Articles

No abstract provided.

Pure Land And The Social Order In Twelfth-Century China: An Investigation Of "Longshu’S Treatise On Pure Land", Trevor Davis

Student Work

A 2012-2013 William Prize for best essay in East Asian Studies was awarded to Trevor Davis (Saybrook College '13) for his essay submitted to the History Department, “Pure Land and the Social Order in Twelfth-Century China: An Investigation of Longshu’s Treatise on Pure Land.” (Valerie Hansen, Professor of History, advisor.)

Davis' essay makes a powerful argument about the Pure Land Buddhist Wang Rixiu's understanding of Southern Song (1127-1279) society. Although Pure Land Buddhism is often thought to be egalitarian - or at least to challenge traditional hierarchies - Trevor shows that for Wang Rixiu, an egalitarian Pure Land coexists …

Tibetan Buddhism And The Chinese Communist Party: Moving Forward In The 21st Century, Evan Zwisler

CMC Senior Theses

I examine the state of Tibetan Buddhism that exists in China in the 21st century and what are the best methods to increase religious freedom and political autonomy. I look at what cause China and Tibet to reach this point, and why do the respective nations do what they do. Man people fundamentally misunderstand the reasons why the Chinese Communist Party oppresses Tibetan Buddhism; they aren't concerned with eradicating religion, they want to simply maintain longterm political legitimacy in Tibet.