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Articles 1 - 12 of 12
Full-Text Articles in Chinese Studies
Buddhism, Daoism, And Jeet Kune Do: A Contemporary Analysis Of Nondual Traditions In A New Age Martial Art, James H. Sutton
Buddhism, Daoism, And Jeet Kune Do: A Contemporary Analysis Of Nondual Traditions In A New Age Martial Art, James H. Sutton
Journal of Conscious Evolution
Traditional martial arts are known for their focus on spiritual cultivation through a combination of self-defense training and contemplative practices like meditation. Traditional martial art systems tend to utilize nondual traditions commonly associated with Buddhism and Daoism; however, modern martial art practices, particularly those of MMA, no longer place a strong emphasis on such traditions. In turn, this has led to the development of high-performance sport athletes who emphasize self-defense efficiency in combat (usually combat sports) over all other attributes while also mixing “arts” or “styles” as necessary for the individual’s own self growth. I dub these as “new age” …
Dao Gives Birth To Lots Of Killing: Violence In The Daoist Tradition, Micah Dunwoody
Dao Gives Birth To Lots Of Killing: Violence In The Daoist Tradition, Micah Dunwoody
Theses/Capstones/Creative Projects
Violence in Daoism takes on political and/or cosmological significance. The earliest texts, including Daodejing, argue for defensive war that must be conducted appropriately by rulers. Myths and rituals that developed later in the tradition portray gods and spirits subduing demons. The latter are either killed or enlisted into the armies of the gods. Rituals include the role of humans, particularly Daoist priests/ritual specialists who call upon the gods to fight demons who inflict maladies upon people. This paper also examines the role of martial arts and physical violence. Martial arts are often imbued with religious hues in Daoism, as …
Zhuang Zi And The “Greatest Joyousness”: Wang Fuzhi’S Approach, John R. Williams
Zhuang Zi And The “Greatest Joyousness”: Wang Fuzhi’S Approach, John R. Williams
Comparative Philosophy
The present article presents Wang Fuzhi 王夫之 (1619-1692 C.E.)’s reading of the eighteenth chapter of the Zhuang-Zi 莊子 (ZZ) by looking at his entry from Zhuang-Zi-Tong 莊子通 and other key glosses from Zhuang-Zi-Jie 莊子解. The philosophical upshot, I aim to show, is that Wang takes ZZ as presenting the consummation of “the greatest joyousness” (zhi-le 至樂) as requiring getting rid of joyousness as one’s desideratum. Using Derek Parfit’s work as a point of reference, I aim to show that this is not paradoxical or even inconsistent or even (directly or indirectly) self-defeating but is instead an interesting instance of …
Dreaming Philosophers: The Daoist And The Metaphysician, Kelly S. Inglis
Dreaming Philosophers: The Daoist And The Metaphysician, Kelly S. Inglis
Comparative Philosophy
Is this just a dream? Daoist philosopher Zhuang Zi and metaphysician Descartes both considered this question but came to very different conclusions. In his Dream Hypothesis, Descartes imagined that all of his beliefs about the external world could be mistaken, which led him to the realization that the only thing that he could be certain of was his own existence: “I think therefore I am.” But what am “I”? “I am a thinking thing”, he said and concluded that the existence of one’s mental self is clear, certain and indubitable, while the existence of a physical world was open …
Employing A Chinese Ghost Story To Teach The Syncretism Of Chinese Religions, Gloria I-Ling Chien
Employing A Chinese Ghost Story To Teach The Syncretism Of Chinese Religions, Gloria I-Ling Chien
Journal of Religion & Film
Upon its release in 1987, the Hong Kong blockbuster A Chinese Ghost Story resulted in sequels, adaptations, and two remakes in 2011 and 2020. Despite its popularity, only a few critics have noticed its eclectic representations of Chinese religions, nor has there been any evaluation of its pedagogical potential. This article details how the author employs this 1987 work to teach the syncretism of Chinese religions in an undergraduate course “Asian Religions in Film.” By decoding the embedded concepts, the meanings and history behind “the Jade Garland talisman,” the inclusion of the Diamond Sutra for exorcistic efficacy, and the portrayal …
Developmental Comparative Philosophy: Identifying Common Trends Between American Libertarian And Chinese Thoughts, Jacob Rich
Williams Honors College, Honors Research Projects
East/west comparative philosophy often focuses on the differences between philosophies as finished states which, though effective at showing differences in thought, emphasizes the otherness of foreign traditions. In order to establish meaningful similarities between the development on eastern and western traditions, I compared the development of American liberalism (1651-1776 CE) and Chinese Confucianism and Daoism (772-221 BCE), focusing on the similarities between social contract to enlightenment philosophers and the early to late Hundred Schools of Thought Confucian and Daoist philosophers. Three principals were derived from this process: a shift from external to internal justifications for the state causes increased secularism …
A Sonogram Of The Dark Side Of The Dao: The Possibility Of Antinatalism In Daoism, Robbert Zandbergen
A Sonogram Of The Dark Side Of The Dao: The Possibility Of Antinatalism In Daoism, Robbert Zandbergen
Comparative Philosophy
In the present work I study Daoist philosophy in conjunction with the radical new philosophy of antinatalism, spearheaded by South African philosopher David Benatar. Although I am not claiming equivalence between the two, a meaningful communication emerges between the classical Chinese sources used here and the modern doctrine of antinatalism. I argue that both visions partake in a radical critique of consciousness according to which this faculty of the human mind is far from what it is often held to be. In fact, it is perceived as a destructive and disruptive element of, and in, existence. Moreover, both offer a …
Two Paradigmatic Strategies For Reading Zhuang Zi's "Happy Fish" Vignette As Philosophy: Guo Xiang's And Wang Fuzhi's Approaches, John R. Williams
Two Paradigmatic Strategies For Reading Zhuang Zi's "Happy Fish" Vignette As Philosophy: Guo Xiang's And Wang Fuzhi's Approaches, John R. Williams
Comparative Philosophy
One of the most beloved passages in the Zhuang-Zi text is a dialogue between Hui Zi and Zhuang Zi at the end of the “Qiu-shui” chapter. While this is one of many vignettes involving Hui Zi and Zhuang Zi in the text, this particular vignette has recently drawn attention in Chinese and comparative philosophy circles. The most basic question concerning these studies is whether or not the passage represents a substantial philosophical dispute, or instead idle chitchat between two friends. This vignette has not only received much attention as of late, but commentators from at least Guo Xiang onward have …
Celebrating The Feminine: Daoist Connections To Contemporary Feminism In China, Dessie Miller
Celebrating The Feminine: Daoist Connections To Contemporary Feminism In China, Dessie Miller
Master's Projects and Capstones
Contemporary feminism and its emergence in the early 20th century may seem like a recent phenomenon; however, the idea of feminism has been evolving over the centuries and what may be called a “proto-feminism” could be found in one of China’s classical literary masterpieces, known as the Daodejing. Classical Chinese philosophy has influenced and helped shape what feminism is today in China. For this project, I analyzed the use of language in the Daodejing to demonstrate the feminine imagery throughout the text. Secondly, the characters having significance for feminist interpretations for the Dao and Yin-Yang were deconstructed and analyzed in …
Daoism And Disability, Andrew Lambert
Daoism And Disability, Andrew Lambert
Publications and Research
Ideas found in the early Daoist texts can inform current debates about disability, since the latter often involve assumptions about personhood and agency that Daoist texts do not share. The two canonical texts of classical Daoism, the Daodejing and the Zhuangzi, do not explicitly discuss disability as an object of theory or offer a model of it. They do, however, provide conceptual resources that can enrich contemporary discussions of disability. Two particular ideas are discussed here. Classical Daoist thinking about the body undermines normative assumptions about it that attributions of ‘disabled’ often depend upon; and Daoism vividly problematises the …
The Creation Of Daoism, Paul Fischer
The Creation Of Daoism, Paul Fischer
Philosophy & Religion Faculty Publications
This paper examines the creation of Daoism in its earliest, pre-Eastern Han period. After an examination of the critical terms "scholar/master" and "author/ school", I argue that, given the paucity of evidence, Sima Tan and Liu Xin should be credited with creating this tradition. The body of this article considers the definitions of Daoism given by these two scholars and all of the extant texts that Liu Xin classified as "Daoist." Based on these texts, I then suggest an amended definition of Daoism. In the conclusion, I address the recent claim that the daojia /daijiao dichotomy is false, speculating that …
The Art Of Being: A Study Of The Relationship Between Daoism And Art, Jessica Ortis
The Art Of Being: A Study Of The Relationship Between Daoism And Art, Jessica Ortis
Journal of Undergraduate Research at Minnesota State University, Mankato
Ever since the beginning of time, artists have been inspired by the religion they choose to follow. Sometimes religion was the subject, but more often than not, one had to really dig deeper into a work of art to understand the religious meaning. In my paper, I focused on contemporary Chinese artist Song Dong, who uses his artistic abilities to reflect the ideals of Daoism. Focusing on a couple of more well known works by Song Dong, one can see that he shows how one is able to move down the path to lead a more full life through the …