Integral In-Dwelling: A Prepositional Theology Of Religions,
2016
California Institute of Integral Studies
Integral In-Dwelling: A Prepositional Theology Of Religions, Bruce Alderman
CONSCIOUSNESS: Ideas and Research for the Twenty-First Century
The concept of generalized co-presence is a central one in the gram- mar of Bhaskar’s metaRealist metaphysics. As a term denoting the radical relationality and mutual indwelling of beings in the cosmos, generalized co- presence finds analogues in the holographic principle of Morin’s Complex Thought, Wilber’s nondual inflection of holarchy, as well as multiple religious archetypes of divine interindependence. In this paper, I will explore the potential of this concept for framing a “deep participatory,” Complex Integral Realist model of interreligious relationship that can amplify the integrative potential of the metaRealist, Integral, and participatory approaches to this topic that have …
Growth And Happiness In The Human Personality,
2016
California Institute of Integral Studies
Growth And Happiness In The Human Personality, Rien Havens, Allan Combs
CONSCIOUSNESS: Ideas and Research for the Twenty-First Century
This paper explores stages and styles of meaning making in a population at Kegan’s (1982) developmental levels 3 through 5. It is a qualitative study of the relationship between adult personality development and how individuals speak about meaning and well-being in their lives. Nineteen participants ranging widely in age and socioeconomic class were selected informally through connections with the researchers, and snowball sampling. They were chosen from an original group of 50, based on informal interviews suggesting that they had achieved Kegan’s developmental levels of “Socialized Mind” (stage 3), or especially “Self-Authoring Mind” (stage 4) or “Self-Transforming Mind” (stage 5). …
Consciousness: Where We Are At,
2016
California Institute of Integral Studies
Consciousness: Where We Are At, Imants Barušs
CONSCIOUSNESS: Ideas and Research for the Twenty-First Century
It is useful every couple of years to take a bird’s eye view of consciousness studies and reflect on what we see. When I look, I still see two streams, one of which is the social and political framework for the study of consciousness, and the other of which is the substance of what we know about consciousness. The former is still largely defined by the extent to which the scientific study of consciousness has been freed from a materialist agenda. The latter includes recent research into the clarity of cognitive functioning in the absence of sufficient neurological support for …
Why Consciousness Matters: Insights From A New Generation,
2016
California Institute of Integral Studies
Why Consciousness Matters: Insights From A New Generation, Kathleen Noble
CONSCIOUSNESS: Ideas and Research for the Twenty-First Century
The University of Washington-Bothell is home to a transdisciplinary and integral minor in consciousness that is the first and only such program at a public research university. This study reports a content analysis of reflection essays submitted by 122 students who completed at least four of the five courses that comprise the minor between 2012 and 2016. Results indicate that students derived significant benefits from this approach to the study of consciousness, including a deep appreciation for the depth and breadth of the mind and the need to release their understanding of consciousness from the constraints of scientific materialism. They …
Commentaries On Deepak Chopra And Menas Kafatos’ Book, “You Are The Universe”; 2017, Harmony Books.,
2016
California Institute of Integral Studies
Commentaries On Deepak Chopra And Menas Kafatos’ Book, “You Are The Universe”; 2017, Harmony Books., Stanley Krippner
CONSCIOUSNESS: Ideas and Research for the Twenty-First Century
No abstract provided.
Commentaries On Deepak Chopra And Menas Kafatos’ Book, “You Are The Universe”; 2017, Harmony Books.,
2016
California Institute of Integral Studies
Commentaries On Deepak Chopra And Menas Kafatos’ Book, “You Are The Universe”; 2017, Harmony Books., Joe Subbiondo
CONSCIOUSNESS: Ideas and Research for the Twenty-First Century
No abstract provided.
Commentaries On Deepak Chopra And Menas Kafatos’ Book, “You Are The Universe”; 2017, Harmony Books.,
2016
California Institute of Integral Studies
Commentaries On Deepak Chopra And Menas Kafatos’ Book, “You Are The Universe”; 2017, Harmony Books., Simon Senzon
CONSCIOUSNESS: Ideas and Research for the Twenty-First Century
No abstract provided.
Evolutionary Continuity Of Personhood,
2016
University of Winchester
Evolutionary Continuity Of Personhood, Anne Benvenuti
Animal Sentience
Rowlands applies the two organizing ideas of the Lockean concept of personhood — mental life and unity — to animals as potential persons. Especially valuable in this context is his descriptive phenomenology of pre-reflective self-awareness as a fundamental form of mental life that necessarily entails unity. Rowland describes certain fundamentals of mental experience that exist across species boundaries, challenging assumptions of early modern philosophers regarding the definition of human personhood and affirming the principle of evolutionary continuity. This opens the door to a broader and deeper set of questions, related to whether we should continue to attempt to apply to …
Darwin’S Empirical Evidence,
2016
University of Oregon
Darwin’S Empirical Evidence, Maxine Sheets-Johnstone
Animal Sentience
Darwin’s extensive writings may seem antiquated to current thinkers with their predilections for cognitive science, neuroscience, and analytic branches of philosophy. He showed that morphologies are not simply taxonomic distinctions that allow classification into species. They describe living animals, hence morphologies-in-motion: animate forms of life engaged in synergies of meaningful movement, all of which are testimony to animal sentience.
Animal Personhood Is An Evolutionary Issue,
2016
University of Arizona
Animal Personhood Is An Evolutionary Issue, James E. King
Animal Sentience
The Rowlands target article makes a case, based on John Locke’s metaphysical argument, that personhood can be applied to many species beyond a few nonhuman primates. The problem with this argument is that personhood has an open-ended list of defining attributes and can, at best only be partially applied to nonhuman species. Therefore, a dichotomous distinction cannot be made between qualifying and non-qualifying species. Instead, between-species comparisons must be based on observational and experimental procedures to demonstrate the extent to which human mental attributes are shared with other species. This would allow a more informed view about the appropriateness of …
Ptsd From Childhood Trauma As A Precursor To Attachment Issues,
2016
Counseling
Ptsd From Childhood Trauma As A Precursor To Attachment Issues, Christy Owen
Fidei et Veritatis: The Liberty University Journal of Graduate Research
The past 20 years have been turbulent regarding Reactive Attachment Disorder (RAD), with conflicting research about its causes, effects, treatment, and prognosis. The current diagnostic criteria in the DSM-5 fails to adequately address this disorder. A number of deviant and maladaptive behaviors common amongst children with RAD are not even mentioned in the diagnostic criteria. As such, the diagnostic definition is almost unidentifiable or incompatible with real-life conduct manifestations of the disorder. Rather, this author contends that RAD is foundationally a unique and extreme form of Posttraumatic Stress Disorder (PTSD) from Early Childhood Trauma. The child endured unspeakable neglect and/or …
How Could Consciousness Emerge From Adaptive Functioning?,
2016
Goldsmiths, University of London
How Could Consciousness Emerge From Adaptive Functioning?, Max Velmans
Animal Sentience
The sudden appearance of consciousness that Reber posits in creatures with flexible cell walls and motility rather than non-flexible cells walls and no motility involves an evolutionary discontinuity. This kind of “miracle” is required by all “discontinuity” theories of consciousness. To avoid miraculous emergence, one may need to consider continuity theories, which accept that different forms of consciousness and material functioning co-evolve but assume the existence of consciousness to be primal in the way that matter and energy are assumed to be primal in physics.
“Cellular Basis Of Consciousness”: Not Just Radical But Wrong,
2016
The University of Queensland
“Cellular Basis Of Consciousness”: Not Just Radical But Wrong, Brian Key
Animal Sentience
Reber (2016) attempts to resuscitate an obscure and outdated hypothesis referred to as the “cellular basis of consciousness” that was originally formulated by the author nearly twenty years ago. This hypothesis proposes that any organism with flexible cell walls, a sensitivity to its surrounds, and the capacity for locomotion will possess the biological foundations of mind and consciousness. Reber seeks to reduce consciousness to a fundamental property inherent to individual cells rather than to centralised nervous systems. This commentary shows how this hypothesis is based on supposition, false premises and a misunderstanding of evolutionary theory. The cellular basis of consciousness …
The Person And The Self As Social Accomplishment,
2016
University of Colorado Boulder
The Person And The Self As Social Accomplishment, Leslie Irvine
Animal Sentience
Rowlands (2016) presents a compelling argument for extending personhood to nonhuman animals. Sociological conceptions of the person also do not require that animals meet the elusive standard of self-awareness. Sociological ideas on selfhood support the claims about pre-reflective awareness and extend the requisite experiences to animals.
The Evolutionary History Of Consciousness,
2016
Volda University College
The Evolutionary History Of Consciousness, Eirik Søvik, Clint Perry
Animal Sentience
Klein & Barron argue that insects are capable of subjective experience, i.e., sentience. Whereas we mostly agree with the conclusion of their arguments, we think there is an even more important message to be learned from their work. The line of reasoning opened by Klein & Barron proves instructive for how neuroscientists can and should explore the biological phenomenon of consciousness.
Beginnings: Physics, Sentience And Luca,
2016
WellBeing International
Beginnings: Physics, Sentience And Luca, Carolyn A. Ristau
Animal Sentience
According to Reber’s model, Cellular Basis of Consciousness (CBC), sentience had its origins in a unicellular organism and is an inherent property of living, mobile organic forms. He argues by analogy to basic physical forces which he considers to be inherent properties of matter; I suggest that they are instead the stuff of scientific investigation in physics. I find no convincing argument that sentience had to begin in endogenously mobile cells, a criterial attribute of the originator cell(s)for sentience according to CBC. Non-endogenously mobile cells, (i.e., plants or precursors) in a moving environment would suffice. Despite my concerns and the …
Might Insects Experience Pain?,
2016
Queen's University - Belfast
Might Insects Experience Pain?, Robert W. Elwood
Animal Sentience
The aim of this commentary is to expand the discussion about subjective experience to other arthropods, notably crustaceans. Various species of crustaceans show responses consistent with their feeling pain. Hermit crabs also show prolonged investigation of new shells. They clearly attend to and integrate information from a wide variety of sources that enable them to evaluate the quality of the new shell relative to their current shell. These observations too are consistent with their having subjective experience.
Phenomenal Consciousness In Insects? A Possible Way Forward,
2016
The University of Queensland
Phenomenal Consciousness In Insects? A Possible Way Forward, Brian Key
Animal Sentience
Klein & Barron (2016) propose that subjective experience in humans arises in the midbrain and then argue that insects have the capacity for subjective experience because their nervous system can perform neural processing similar to that of the midbrain. This approach ultimately fails because it is built on the false premise that the midbrain is the source of the awareness of sensory stimuli. I instead propose that the capacity for subjective experience must be based on fundamental neural computations that generate the “what it feels like” experience. Two such computations associated with metarepresentations and high level representations entering working memory …
From Thinking Selves To Social Selves,
2016
Messerli Research Institute, University of Veterinary Medicine Vienna
From Thinking Selves To Social Selves, Judith Benz-Schwarzburg
Animal Sentience
I argue that Rowlands’s concept of pre-reflective self-awareness offers a way to understand animals as Social Selves. It does so because it departs from the orthodox conception of self-awareness, which is both egocentric and logocentric. Instead, its focus is on the relation between consciousness and a person’s lived body, her actions and goals. Characterizing persons as pre-reflectively self-aware beings in Rowlands’s sense offers a much more useful conceptual tool to interpret social behaviour in animals.
What Do We Owe Animals As Persons?,
2016
Messerli Research Institute, University of Veterinary Medicine Vienna
What Do We Owe Animals As Persons?, Judith Benz-Schwarzburg
Animal Sentience
Rowlands (2016) concentrates strictly on the metaphysical concept of person, but his notion of animal personhood bears a moral dimension (Monsó, 2016). His definition of pre-reflective self-awareness has a focus on sentience and on the lived body of a person as well as on her implicit awareness of her own goals. Interestingly, these also play a key role in animal welfare science, as well as in animal rights theories that value the interests of animals. Thus, Rowlands’s concept shows connectivity with both major fields of animal ethics. His metaphysical arguments might indeed contain a strong answer to the question of …
