Race and Ethnicity Commons^™

Referencing Audre Lorde, Shawn(Ta) Smith-Cruz

Publications and Research

This chapter is close a reading and textual analysis of canonical texts, speeches, and archived audio recordings of Audre Lorde. It embraces Lorde’s many identities, including her identity as a librarian who chose to depart from the library as a means of survival. The author urges reference librarians to study Lorde’s example and learn from Lorde’s choice to act in a space where silence can be transformed into language and action. Acknowledgment of the limitations and opportunities that Lorde teaches us in reference service and institutional structures, may allow for librarians to move toward a realm of justice.

A Blueprint On Self-Exploration To Justice: Introduction To “Referencing Audre Lorde” & “Lesbian Librarianship For All”, Shawn(Ta) Smith-Cruz

Publications and Research

My approach to social justice problematizes the profession by challenging the librarian to focus inwardly to a space concentrated with identity and self-exploration. To galvanize justice, the librarian may impose her or himself into the reference interaction as an element of praxis.

Perception And Prejudice: Sino-Ghanaian Relations Within The Service Sector And The Wavering Perception Of China On The Global Stage, Jodi-Ann (Juexuan) Wang

Independent Study Project (ISP) Collection

Opinions on the impacts of China in Africa differ from one observer to the next, be it in media, academic, or elsewhere. While most general discourses have been nuanced and coherent, there is nevertheless a prevailing sentiment of unbridled fear and Sinophobia, or anti-Chinese populism. Based on a two-sided study in Ghana, this research uses Chinese-Ghanaian employment relations as a way of entry to analyze and explore cross-cultural understandings, or lack thereof, that leads to conflict. From there, this paper examines the style of politicized media in broadcasting Sino-Ghanaian (Chinese-Ghanaian) engagements and its role in creating the anti-Chinese populism on …

Who And What Is Amazigh? Self-Assertion, Erasure, And Standardization, Alexis Colon

Independent Study Project (ISP) Collection

This research focuses on the identity of the indigenous peoples of Morocco, or the Amazigh. While this culture has endured different iterations of colonization, self-assertion and activism in favor of preserving culture and improving conditions for Amazigh can often be viewed as controversial to the elites of Morocco. This controversy, however, does not stop Moroccans from proclaiming their Amazigh background or portraying their culture. This paper aims to describe qualitative data taken from numerous interviews on the subject of self-identification of Amazigh and different hopes and expectations for the continuation of the language and culture of Amazigh among common peoples.

Sufis In A 'Foreign' Zawiya: Moroccan Perceptions Of The Tijani Pilgrimage To Fes, Joel Green

Independent Study Project (ISP) Collection

The purpose of this ISP is to investigate Moroccan perceptions of sub-Saharan members of the Tijaniyya during the completion of their religious pilgrimage to Fes. The relationship between Moroccans andTijani pilgrims is particularly complex as it occurs at an intersection of various identities, most prominently including race, religion, class and nationality. This project focuses on Moroccans who work in the area surrounding the shrine of Ahmed al-Tijani and either market their business towards Tijani pilgrims or frequently serve Tijani pilgrims as customers. In the course of interviews with five Moroccans, three major themes emerged: 1. Condemnation of Tijani religious practice. …

The Root Of Racism: How Slavery Has Led To The Condition Of Discrimination Against Sub-Saharan Africans And Migrants In Morocco, James Artis Iii

Independent Study Project (ISP) Collection

Slavery is the oldest and most central form of discrimination and while most have knowledge on the Trans-Atlantic slave trade that of the Sub-Saharan and Middle Eastern Slave trade in which current day North Africa and Middle East contributed to both sexual and military exploitation of Sub-Saharan Africans is often forgotten. The historical implication that going along with North African and Middle Eastern salve trade contribute to the discrimination dehumanization and otherization of sub-Saharan Africans and their perception in North Africa.

Latinos In Massachusetts Selected Areas: Brockton, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of Brockton, Massachusetts is composed of a population of 95,623 residents, of whom 11,767 or 12% are Latino, according to the 2016 American Community Survey. The city’s largest population is made up of black residents (39%), and white residents are the second largest ethno-racial group (33%). The share of Latinos (12%) is similar to their statewide population, which is 11% Latino. Brockton has a larger “other” population, which makes up 15% of the city’s population. This group is largely made up of Cape Verdeans. With only 1% of the population, the Asian group will be omitted from the …

Latinos In Massachusetts Selected Areas: Fall River, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of Fall River, Massachusetts is home to 88,902 residents, of whom 9,015 are Latino, according to the 2012-2016 American Community Survey. The city is majority non- Latino white (79%), though Latinos make up the second largest ethno-racial group (10%). This share of Latinos is slightly lower than the statewide population, which is 11%. Fall River is geographically located in the SouthCoast region, which has a relatively small share of Latinos (7%). Blacks make up 4% and Asians 2% of the city’s population.

Latinos In Massachusetts Selected Areas: Methuen, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of Methuen, Massachusetts is composed of a population of 49,043 residents, of whom 12,290 are Latino, according to the 2012-2016 American Community Survey. The city is majority non-Latino white (68%), though Latinos make up the second largest ethno-racial group (25%). This share of Latinos is significantly higher than the statewide population, which is only 11% Latino. Black, Asian, and “other” populations collectively make up only 7% of the city’s population.

Latinos In Massachusetts Selected Areas: Marlborough, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of Marlborough, Massachusetts has 39,545 residents, of whom 6,902 are Latino, according to the 2012-2016 American Community Survey. While the city is majority non- Latino white (70%), Latinos make up the second largest ethno-racial group (17%), which is higher than the 11% Latino share of the statewide population. Black, Asian, and “other” populations collectively make up 13% of the city’s population. The “other” category includes the 2,902 Brazilians who live in Marlborough.

Latinos In Massachusetts Selected Areas: New Bedford, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of New Bedford, Massachusetts is home to 94,988 residents, of whom 18,014 are Latino, according to the 2012-2016 American Community Survey. The city is majority non-Latino white (65%), though Latinos make up the second largest ethno-racial group (19%). This share of Latinos is higher than that of the statewide population, which is only 11%. Blacks make up 6% of the city’s population. New Bedford is geographically located in the SouthCoast region, which has a relatively smaller share of Latinos (7%).

Latinos In Massachusetts Selected Areas: Taunton, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of Taunton, Massachusetts is home to 56,504 residents, of whom 3,272 are Latino, according to the 2012-2016 American Community Survey. The city is majority non-Latino white (84%), and blacks (6.4%) and Latinos (5.8%) compose the second and third largest ethno-racial groups. This share of Latinos is lower than for their statewide population, which is 11%.

Latinos In Massachusetts Selected Areas: Watertown, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of Watertown, Massachusetts is home to 33,849 residents, of whom 3,382 are Latino, according to the 2012-2016 American Community Survey. The city is majority non-Latino white (77%), though Latinos make up the second largest ethno-racial group (10%). This share of Latinos is slightly lower than the statewide population, which is 11%. Asians, make up 8% of the city’s population. Watertown is geographically located in the metropolitan Boston area, which has a similar 10.8% share of its population Latino.

Latinos In Massachusetts Selected Areas: West Springfield, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of West Springfield, Massachusetts is home to 28,575 residents, of whom 2,924 are Latino, according to the 2012-2016 American Community Survey. The city is majority non-Latino white (79%), though Latinos make up the second largest ethno-racial group (10%). This share of Latinos is smaller than the statewide population, which is 11% Latino. Black, Asian, and “other” populations collectively make up only 11% of the city’s population.

Latinos In Massachusetts Selected Areas: Winthrop, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of Winthrop, Massachusetts is home to 18,031 residents, of whom 2,177 are Latino, according to the 2012-2016 American Community Survey. The city is majority non-Latino white (85%), though Latinos make up the second largest ethno-racial group (12%). This share of Latinos is slightly larger than the statewide population, which is only 11%. The other ethno-racial groups make up approximately 3% of the population. Winthrop is geographically located in Suffolk County that is 22% Latino.

Mda As A Research Method Of Generic Musical Analysis For The Social Sciences: Sifting Through Grime (Music) As An Sft Case Study, Monique Charles

Sociology Faculty Articles and Research

Using Grime as a case study, I employ the analytical framework I created, that is, Musicological Discourse Analysis (MDA) as a holistic mode of analysis to contextualize Grime sociologically and musicologically. This method retheorizes genre, providing a more specific, useful, and detailed musical classification system; the sonic footprint timestamp (SFT). The MDA framework provides a generic mode of musical analysis for research projects in sociology, cultural studies, and the social sciences fields. This article evaluates key musical influences in the evolution of Grime as both (i) a musical form and (ii) an analysis of influences in relation to its social …

Black Feminism: Dismantling Tropes And Embracing Sisterhood, Elaine Negron

Student Publications

This paper examines the usage of films like Set it off (1996) and Girl’s Trip (2017) and their sisterhood as friends as a way to dismantle tropes typically used towards Black Women. It is through the story lines of each movie that the main characters contradict certain female tropes and go against the societal norms that women are suppose to follow. Meanwhile, dismantling these tropes leads to the empowerment of sisterhood in these communities.

Underrepresentation Of Women In Sports Leadership: Stereotypes, Discrimination, And Race, Keyleigh N. Wallick

Student Publications

Since the passage of Title IX in 1972, the number of women playing sports has significantly increased; however, the percentage of women in coaching positions has strikingly declined. Before the passage of Title IX, women occupied more than 90% of the coaching positions in women’s sports. In 2009, women held 21% of all head coaching positions in intercollegiate sports for both men and women’s teams and 43% of the head coaching positions for women’s teams (Miller & Flores, 2011). Between 2000 and 2014, 2,080 new head coaching jobs in women’s athletics have opened up and one-third have been filled by …

Nature Or Nurture? The Concentration Of African Americans In Specific Sports, Eric J. Klimowicz

Student Publications

The prevalence of African Americans in certain American professional sports is certainly evident. Their prevalence is particularly pertinent and commonly associated with sports such as basketball, football, and track. The percentage of the players in the National Basketball AssociatIon (NBA) that were African American in the 2017-2018 season was 73.9% (Lapchik, 2018). Additionally, the percentage of players that were African American in the National Football League (NFL) during the 2016-2017 season was 69.7% (Lapchik, 2018). These statistics however differ from proportions of African Americans representing these respective sports at the Division I college level. The percentage of African Americans at …

Girls Can Play: Analysis Of Racial And Economic Barriers Of Entry For Women Of Color In Sport, Quinn I. Igram

Student Publications

In order to understand the racial division of modern sport, it is essential to investigate the barriers to entry that occur for black youth at an institutional level. Inner-city and low-income youth are denied opportunities presented to predominately white middle and upper-class youth, who are awarded the opportunities to advance in the dimension of sport. Low-income children are being pushed out of sports, falling into a track that provides marginal community programming, while the economically advantaged are funneled into the other track of competitive private clubs. Race, economics, and social status become drivers for this segmentation in youth sport.

Although …