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Articles 811 - 840 of 1226

Full-Text Articles in Philosophy of Mind

Learning, Memory, Cognition, And The Question Of Sentience In Fish, Robert Gerlai Jan 2017

Learning, Memory, Cognition, And The Question Of Sentience In Fish, Robert Gerlai

Animal Sentience

Evolutionarily conserved features have been demonstrated at many levels of biological organization across a variety of species. Evolutionary conservation may apply to complex behavioral phenomena too. It is thus not inconceivable that a form of sentience does exist even in the lowest order vertebrate taxon, the teleosts. How similar it is to human sentience in its level of complexity or in its multidimensional features is a difficult question, especially from an experimental standpoint, given that even the definition of human sentience is debated. Woodruff attempts a Turing-like test of fish sentience, and lists numerous neuroanatomic, neurophysiological and behavioral similarities between …

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The Emotional Brain Of Fish, Sonia Rey Planellas Jan 2017

The Emotional Brain Of Fish, Sonia Rey Planellas

Animal Sentience

Woodruff (2017) analyzes structural homologies and functional equivalences between the brains of mammals and fish to understand where sentience and social cognition might reside in teleosts. He compares neuroanatomical, neurophysiological and behavioural correlates. I discuss current advances in the study of fish cognitive abilities and emotions, and advocate an evolutionary approach to the underlying basis of sentience in teleosts.

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Fish Sentience: A Hypothesis Worth Pursuing, José E. Burgos Jan 2017

Fish Sentience: A Hypothesis Worth Pursuing, José E. Burgos

Animal Sentience

Woodruff’s case for fish sentience is intriguing. Though far from ready for final acceptance, it is worth pursuing. The case is philosophically uncontroversial under functionalism and reductive materialism. It is also highly heuristic, as it raises interesting issues for further investigation, such as the neural causation of behavior, the role of Mauthner cells in conditioned avoidance, and whether operant conditioning is constitutive of fish sentience.

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Can Unconscious Brain Processes Indicate Sentience?, Vincent Taschereau-Dumouchel, Piercesare Grimaldi, Hakwan Lau Jan 2017

Can Unconscious Brain Processes Indicate Sentience?, Vincent Taschereau-Dumouchel, Piercesare Grimaldi, Hakwan Lau

Animal Sentience

We disagree with Woodruff that we have good neurobiological reasons to think fishes are sentient, because mechanisms for consciousness are controversial even in humans. To the extent that there are consensuses in that literature, they do not support Woodruff's claims.

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What Can Vigilance Tell Us About Fear?, Guy Beauchamp Jan 2017

What Can Vigilance Tell Us About Fear?, Guy Beauchamp

Animal Sentience

Animal vigilance is concerned with the monitoring of potential threats caused by predators and conspecifics. Researchers have argued that threats are part of a landscape of fear tracking the level of risk posed by predators and conspecifics. Vigilance, which is expected to vary with the level of risk, could thus be used as a measure of fear. Here, I explore the relationship between vigilance and fear caused by predators and conspecifics. The joint occurrence of vigilance and other physiological responses to fear, such as increased heart rate and stress hormone release, would bolster the idea that vigilance can be a …

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Operationalizing Fear Through Understanding Vigilance, Ralph Adolphs Jan 2017

Operationalizing Fear Through Understanding Vigilance, Ralph Adolphs

Animal Sentience

Beauchamp’s target article raises important questions about the features that often accompany fear. How reliable an indicator of fear is vigilance? Is it constitutive, cause, or consequence of fear? These questions force us towards a clearer definition of “fear.”

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Individual Variation In Fear Behaviour, Rob Found Jan 2017

Individual Variation In Fear Behaviour, Rob Found

Animal Sentience

Individual variation in behaviour adds another layer of complexity to studies of animal responses to fear and risk, but when individual responses are consistent, and correlated with other behaviours, these patterns can provide a structure that furthers our understanding. I interpret Beauchamp’s review of vigilance and fear from the perspective of my own studies of elk personality. Wild elk responses to changing stimuli (benign or aversive) illustrate how personality is a key factor in explaining variation in vigilance and fear behavior. Personality even influences how wildlife can learn to assess risk and adjust their fear responses accordingly.

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Considering Side Biases In Vigilance And Fear, Lesley J. Rogers Jan 2017

Considering Side Biases In Vigilance And Fear, Lesley J. Rogers

Animal Sentience

Measures of vigilance and fear might be more consistently associated if side biases are taken into account, because the right side of the brain is specialised to detect predators and to express fear responses. In species with eyes positioned laterally and with relatively small binocular fields, this brain asymmetry is manifested as eye preferences because each eye sends most of its input to be processed in the opposite side of the brain. Hence, responses elicited by stimuli on the animal’s left side are more likely be associated with fear than are responses to the same stimuli on the animal’s right …

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Cautions About Precautions, Jay R. Stauffer Jr. Jan 2017

Cautions About Precautions, Jay R. Stauffer Jr.

Animal Sentience

Assuming an animal to be sentient in the absence of conclusive evidence to the contrary is an extreme position, hence it should not and could not be the default assumption. Birch explains how the precautionary principle may be used to substantiate decisions to give the animal the benefit of doubt. Although I am reluctant to accept all of his points, Birch has provided an excellent argument for the use of the precautionary principle for the detection of animal sentience. I agree that more research is needed to refine and understand this relationship.

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Changing The Subject, Joel Marks Jan 2017

Changing The Subject, Joel Marks

Animal Sentience

I detect at least two unspoken assumptions in Birch’s project, and I question, indeed, reject both of them. One is that welfare is the primary concern of animal ethics. I think liberation is. Birch’s other assumption is that the scientific investigation of animal sentience is key to promoting animal ethics. I think science is largely irrelevant to progress on this front and can even be counterproductive.

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Raising The Moral Consciousness Of Science, Bernard Rollin Jan 2017

Raising The Moral Consciousness Of Science, Bernard Rollin

Animal Sentience

Precaution on behalf of sentient animals should not be tempered by the questionable principle of the amorality of science.

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Not Statistically Significant, But Still Scientific, Rachael L. Brown Jan 2017

Not Statistically Significant, But Still Scientific, Rachael L. Brown

Animal Sentience

Birch’s formulation is persuasive but not nuanced enough to capture at least one situation where it is reasonable to invoke the precautionary principle (PP): when we have multiple, weak, but convergent, lines of evidence that a species is sentient, but no statistically significant evidence of a single credible indicator of sentience within the order as required by BAR. I respond to the worry that if we include such cases in our framework for applying the PP, we open ourselves to the charge of being “unscientific.”

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The Precautionary Principle: A Cautionary Note, Robert C. Jones Jan 2017

The Precautionary Principle: A Cautionary Note, Robert C. Jones

Animal Sentience

The precautionary principle regarding animal sentience is often used in decision-making about human actions that may cause harm to nonhuman animals. Birch (2017) develops an account of the precautionary principle requiring two pragmatic rules for its implementation. I support Birch's proposal but offer a cautionary note about relying on precautionary principles if one's ultimate goal is to emancipate animals from human domination.

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Will The Precautionary Principle Broaden Acceptance Of Animal Sentience?, Simon Leadbeater Jan 2017

Will The Precautionary Principle Broaden Acceptance Of Animal Sentience?, Simon Leadbeater

Animal Sentience

Birch uses existing practice to develop a formal Animal Sentience Precautionary Principle (ASPP), which he hopes will become more widely adopted and improve animal welfare outcomes. Birch considers the assumption that all animals are sentient to be extreme. Despite its merits, Birch’s ASPP remains human-centred.

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Reef Society And The Tyranny Of Data, Robert Wintner Dec 2016

Reef Society And The Tyranny Of Data, Robert Wintner

Animal Sentience

Modern science now approaches divergent processes in many areas, including health assessments of marine eco-systems and social aspects of marine species. Scientific data have long enjoyed a reputation for objectivity but incidents of science-for-hire, data spinning/skewing and political jading are more frequent than ever. In the field of reef creature sensitivity, technical treatises can “logically” explain away what a person of average education can clearly observe on any given reef. Western medicine discounted anecdotal evidence of any cure outside the 4% margin of error until those cures demanded attention and in some cases application. Modern science must now enter an …

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Still Wondering How Flesh Can Feel, Gwen J. Broude Dec 2016

Still Wondering How Flesh Can Feel, Gwen J. Broude

Animal Sentience

Reber believes he has simplified Chalmers’s “hard problem” of consciousness by arguing that subjectivity is an inherent feature of biological forms. His argument rests on the related notions of continuity of mind and gradual accretion of capacities across evolutionary time. These notions need to be defended, not just asserted. Because Reber minimizes the differences in mental faculties among species across evolutionary time, it becomes easier to assert, and perhaps believe, that sentience is already present in early biological forms. The more explicit we are about the differences among these mental faculties and the differences across species, the less persuasive is …

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Animals Aren’T Persons, But Is It Time For A Neologism?, Helen Steward Dec 2016

Animals Aren’T Persons, But Is It Time For A Neologism?, Helen Steward

Animal Sentience

Mark Rowlands argues that at least some animals are persons, based on the idea that (i) many animals have a property he calls “pre-reflective awareness,” (ii) the capacity for pre-reflective awareness is sufficient to satisfy the traditional Lockean definition of personhood, and (iii) satisfaction of the traditional Lockean definition of personhood is sufficient for being a person. I agree with (i) and can see that there is a persuasive case for (ii), but I think the case against (iii) blocks the conclusion that animals are persons. I suggest that we may need instead to coin a neologism in order to …

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Reber’S Caterpillar Offers No Help, Carl Safina Dec 2016

Reber’S Caterpillar Offers No Help, Carl Safina

Animal Sentience

Reber’s target article “Caterpillars, consciousness and the origins of mind” seems only to shift but not to address the question of where the mind is and how minds occur.


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An Investigation Into Hybrid Models Of Mindreading: A Dual Type Theory Account, Alexandra Jewell Dec 2016

An Investigation Into Hybrid Models Of Mindreading: A Dual Type Theory Account, Alexandra Jewell

Graduate Theses and Dissertations

Mindreading, or attributing mental states to others, involves instances of simulation and theory; but there is controversy over which one of these methods is the primary, or default, mechanism. I propose that mindreading is a theory-based process, such that we utilize theory over simulation when both are available and reliable. To argue my position, I suggest that theory has been inaccurately portrayed in past discussion and that we possess two types: a connectionist network (tt1) and a traditional, conceptual folk-psychology (tt2). By dividing theory in this way, we can explain common phenomena of mindreading that other theory-based accounts do not …

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Insect Consciousness: Commitments, Conflicts And Consequences, Colin Klein, Andrew B. Barron Nov 2016

Insect Consciousness: Commitments, Conflicts And Consequences, Colin Klein, Andrew B. Barron

Animal Sentience

Our target article, “Insects have the capacity for subjective experience,” has provoked a diverse range of commentaries. In this response we have collated what we see as the major themes of the discussion. It is clear that we differ from some commentators in our commitments to what subjective experience is and what the midbrain is capable of. Here we clarify where we stand on those points and how our view differs from some other influential perspectives. The commentaries have highlighted the most lively areas of disagreement. We revisit here the debates surrounding whether the cortex is essential for any form …

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Consciousness And Evolutionary Biology, Yew-Kwang Ng Nov 2016

Consciousness And Evolutionary Biology, Yew-Kwang Ng

Animal Sentience

Reber’s axiom: “Any organism with flexible cell walls, a sensitivity to its surrounds and the capacity for locomotion will possess the biological foundations of mind and consciousness” does not seem to be supported by things we know and the logic of evolutionary biology. The latter leads to the conclusion that conscious species are flexible in their behavior (rather than in their cell walls), as argued in Ng (1995, 2016). Locomotion may be completely hard-wired and need not involve consciousness. It is hard enough to explain how consciousness could emerge in a sophisticated brain: Isn’t it a harder problem to show …

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The Difference Between Conscious And Unconscious Brain Circuits, Ezequiel Morsella, Zaviera Reyes Nov 2016

The Difference Between Conscious And Unconscious Brain Circuits, Ezequiel Morsella, Zaviera Reyes

Animal Sentience

Theoretical frameworks in which consciousness is an inherent property of the neuron must account for the contrast between conscious and unconscious processes in the brain and address how neural events can ever be unconscious if consciousness is a property of all neurons. Other approaches have sought answers regarding consciousness by contrasting conscious and unconscious processes and through investigating the complex interactions between the two kinds of processes, as occurs most notably in human voluntary action. In voluntary action, consciousness is associated most, not with motor control or low-level perceptual processing, but with the stage of processing known as action selection.


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Resolving The Hard Problem And Calling For A Small Miracle, Arthur S. Reber Nov 2016

Resolving The Hard Problem And Calling For A Small Miracle, Arthur S. Reber

Animal Sentience

With the exception of the commentary by Key, the commentaries on Reber have a common feature: the commenters feel, with varying levels of enthusiasm, that there is at least some virtue in the core assumption of the Cellular Basis of Consciousness (CBC) theory that consciousness (or subjectivity or sentience) accompanies the earliest forms of life. The model has two important entailments: (a) it resolves the (in)famous Hard Problem by redirecting the search for the biochemical foundations of sentience away from human consciousness; and (b) it reduces the need for an emergentist miracle to a far simpler scale than is currently …

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No Help On The Hard Problem, Derek Ball Nov 2016

No Help On The Hard Problem, Derek Ball

Animal Sentience

The hard problem of consciousness is to explain why certain physical states are conscious: why do they feel the way they do, rather than some other way or no way at all? Arthur Reber (2016) claims to solve the hard problem. But he does not: even if we grant that amoebae are conscious, we can ask why such organisms feel the way they do, and Reber’s theory provides no answer. Still, Reber’s theory may be methodologically useful: we do not yet have a satisfactory theory of consciousness, but perhaps the study of simple minds is a way to go about …

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Unconscious Higher-Order Thoughts (Hots) As Pre-Reflective Self-Awareness?, Rocco J. Gennaro Nov 2016

Unconscious Higher-Order Thoughts (Hots) As Pre-Reflective Self-Awareness?, Rocco J. Gennaro

Animal Sentience

Rowlands argues that many nonhuman animals are “persons,” contrary to the prevailing orthodoxy which rests on a mistaken conception of the kind of self-awareness relevant to personhood. He argues that self-awareness bifurcates into two importantly different forms — reflective self-awareness and pre-reflective self-awareness — and that many animals can have the latter, which is sufficient for personhood. I agree that there is good reason to think that many animals can have pre-reflective self-awareness, but I think Rowlands is mistaken about its nature. His account runs the risk of leading to an infinite regress objection, and his notion of pre-reflective self-awareness …

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The Psychological Concept Of “Person”, Kristin Andrews Nov 2016

The Psychological Concept Of “Person”, Kristin Andrews

Animal Sentience

Reluctance to overextend personhood seems to drive many of the skeptical responses in the first round of commentaries on Rowlands's target article. Despite Rowlands’s straightforward Response that we already accept some nonhumans as persons, there is still hesitation to accept that other nonhuman animals are persons. Rowlands's argument is sound but the skeptics don’t accept the Lockean notion of person. The metaphysical sense of person is a psychological one, however, and psychological properties grant one moral status according to many ethical theories.

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Try Leaving Your Comfort Zone — You Might Learn Something About Yourself, Bruce Janz Oct 2016

Try Leaving Your Comfort Zone — You Might Learn Something About Yourself, Bruce Janz

UCF Forum

I’m in Cape Town, South Africa, as I write this. I’ve been heading to South Africa about once a year or so for a while now, and before that I spent a fair bit of time in east Africa – Kenya, mostly, but also Rwanda, Uganda and Tanzania. In September, I was in Nigeria for the first time.

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In What Sense Are You A Person?, Pamela Barone, Antoni Gomila Oct 2016

In What Sense Are You A Person?, Pamela Barone, Antoni Gomila

Animal Sentience

According to Rowlands, personhood in nonhuman animals calls for a unified mental life and pre-reflective self-awareness provides this. The concept of “person” is fuzzy. Any attempt to define it with necessary and sufficient conditions faces the problem of borderline cases satisfying only some of the conditions to varying degrees. We ask about the implications of a metaphysical sense of personhood for its moral and legal sense. Finally, we address Rowlands’s reliance on pre-reflective self-awareness and present our own criteria for personhood.

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“Hot” So Fast, Alex Howe Oct 2016

“Hot” So Fast, Alex Howe

Animal Sentience

Mark Rowlands’s target article offers a lucid, systematic treatment of a notion of personhood that has had significant influence in philosophy. The orthodox interpretation of this notion of personhood has been that it requires cognitive capacities not possessed by animals. Rowlands disputes this. However, I think his objections to the orthodox, higher-order thought (HOT) theories of mental unity may be too quick. In this commentary, I show two separable places where Rowlands’s objection to HOT theories of mental unity falls short.

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Consciousness And The Unity Of Mind, Mark Rowlands Oct 2016

Consciousness And The Unity Of Mind, Mark Rowlands

Animal Sentience

Several types of objection have been raised against the arguments I presented in my target article, “Are animals persons?” Among the objections are the following: (1) the claim that animals are persons is of little significance, (2) my use of the Lockean conception of the person is questionable, (3) whether a creature qualifies as a person is a matter of social construction rather than objective fact, (4) reflective consciousness is more important than I realize, (5) my reliance on implicit self-awareness in the account of personhood is ill-advised, (6) my account entails that too many creatures qualify as persons, and …

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