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Articles 1 - 19 of 19
Full-Text Articles in Philosophy of Mind
Emotions As Work Material: On Dancers' Refined Use Of Affectivity, Camille S. Buttingsrud
Emotions As Work Material: On Dancers' Refined Use Of Affectivity, Camille S. Buttingsrud
Duquesne Studies in Phenomenology
As part of their professional practice, dancers allow their affectivity to enhance their kinesthetic work. Their intentional and disciplined use of personal, emotional resources ensures both creativity, interpretation, absorption, and connections in ways that extend beyond the traditional phenomenological understanding of affectivity as pre-reflectively based. The affective regulations dancers employ can be seen as an “artistic epoché,” and their layered performance awareness corresponds with Edmund Husserl’s descriptions of “image-consciousness.” Through qualitative interviews with three professional dancers, phenomenological theory, and additional supportive literature, this article shows how affectivity can be experienced through high-order levels of Leib, constituting states of “bodily …
Emotional Factory, Yukun Cui
Emotional Factory, Yukun Cui
Masters Theses
该项目设想将上海一个历史悠久的仓库改造成一个创新的、以情感为主题的联合办公空间，超越传统的办公环境。在工作环境质量深刻影响生产力和幸福感的时代，该项目旨在创造一个协调身体、心理和情绪健康的空间。该设计融合了促进健康的元素，例如健身设施、美食和丰富的绿色植物，确保居住者在整个工作日中保持动力和灵感。该项目涉及个人与其环境之间的动态互动。认识到传统的办公室布局往往会限制移动和空间感知，我们的设计引入了一个固有的动态工作空间。灵活的布局，可调节的家具和可移动的隔板使空间能够适应各种活动和需求。互动元素和视觉刺激全天变化，鼓励探索和互动，而不需要持续的身体运动。使用不同的纹理、颜色和照明方案创造了一种多感官体验，使空间充满活力和不断变化的感觉。通过结合这些元素，该项目旨在重新定义现代工作空间，创造一个不仅能提高生产力，而且能丰富人类工作体验的环境。这种创新方法旨在为全球联合办公空间设定新标准，培养社区意识、创造力和幸福感。最终，该项目旨在创造一个开创性的环境，增强人类的工作体验，展示工作空间设计在广泛影响和改善情绪和心理健康方面的潜力。
Defining And Exploring Animal Sentience, Andrew N. Rowan, Joyce M. D'Silva Mrs, Ian J.H. Duncan, Nicholas Palmer
Defining And Exploring Animal Sentience, Andrew N. Rowan, Joyce M. D'Silva Mrs, Ian J.H. Duncan, Nicholas Palmer
Animal Sentience
One of the commentaries on the target article notes that "animal sentience" is difficult to define operationally. This response to the commentaries develops a working, usable definition of animal sentience and examines the relationships between animal emotions and sentience.
The Reality And Prevalence Of Animal Sentience, Antonio Damasio
The Reality And Prevalence Of Animal Sentience, Antonio Damasio
Animal Sentience
Rowan et al use findings from neurobiology, clinical neurology, and general biology to argue for the extensive presence of sentience in animals, but they are wisely cautious concerning when in the phylogenetic scale that emergence occurred.
What We Don't Know About Cephalopods And How To Define It, Catia Correia Caeiro
What We Don't Know About Cephalopods And How To Define It, Catia Correia Caeiro
Animal Sentience
Despite the reputation of octopuses as intelligent animals, their cognitive abilities seem to be mostly unknown. This should be the starting point of a long process of scientific enquiry about these taxa, which must include discussions on operational definitions first and foremost. Discussing octopus mind might prove fruitless without more basic concepts. Some approaches are suggested here.
Intelligence, Complexity, And Individuality In Sheep, Lori Marino, Debra Merskin
Intelligence, Complexity, And Individuality In Sheep, Lori Marino, Debra Merskin
Animal Sentience
Domestic sheep (Ovis aries) are among the earliest animals domesticated for human use. They are consumed worldwide as mutton, hogget, and lamb, kept as wool and milk producers, and used extensively in scientific research. The popular stereotype is that sheep are docile, passive, unintelligent, and timid, but a review of the research on their behavior, affect, cognition, and personality reveals that they are complex, individualistic, and social.
On Affect: Function And Phenomenology, Andreas Elpidorou
On Affect: Function And Phenomenology, Andreas Elpidorou
Faculty and Staff Scholarship
This paper explores the nature of emotions by considering what appear to be two differing, perhaps even conflicting, approaches to affectivity—an evolutionary functional account, on the one hand, and a phenomenological view, on the other. The paper argues for the centrality of the notion of function in both approaches, articulates key differences between them, and attempts to understand how such differences can be overcome.
In The Mind Of The Machine, Marcia Yang
In The Mind Of The Machine, Marcia Yang
CMC Senior Theses
As technology becomes more sophisticated, it becomes increasingly important to understand how we should ethically use technology. One question within this area of study is whether we should treat certain types of technology, like artificial intelligence, with more respect. If we do owe these machines some sort of moral status, another question is what level of moral status they have. In order to answer these questions, I argue that machines can be considered as minds under the view of machine functionalism. A significant problem for machine functionalism is whether it can account for emotions within the system it suggests. First, …
What Would We Like To Know By Imaging The Brains Of Dogs?, Ralph Adolphs
What Would We Like To Know By Imaging The Brains Of Dogs?, Ralph Adolphs
Animal Sentience
Using fMRI to study emotions in animals is important, fascinating, and fraught with methodological and conceptual problems. Cook et al. are doing it, and there is no question that they and others will be doing it better and better as time goes on. Where will this lead us? What could fMRI in principle tell us about the minds of nonhuman animals?
What Is It Like To Be A Jealous Dog?, Emanuela Prato Previde, Paola Valsecchi
What Is It Like To Be A Jealous Dog?, Emanuela Prato Previde, Paola Valsecchi
Animal Sentience
Jealousy is a good candidate for comparative studies due to its clear adaptive value in protecting social bonds and affective relationships. Dogs are suitable subjects for investigating the evolution of jealousy, thanks to their rather sophisticated socio-cognitive abilities — which in some cases parallel those reported for human infants — and thanks to their long-lasting relationship with humans. The work of Cook and colleagues (2018) addresses the issue of jealousy in dogs through the lens of neuroscience, examining the relationship between the amygdala and jealousy. Their experiment has a number of methodological flaws that prevent distinguishing jealousy from other internal …
The Emotional Brain Of Fish, Sonia Rey Planellas
The Emotional Brain Of Fish, Sonia Rey Planellas
Animal Sentience
Woodruff (2017) analyzes structural homologies and functional equivalences between the brains of mammals and fish to understand where sentience and social cognition might reside in teleosts. He compares neuroanatomical, neurophysiological and behavioural correlates. I discuss current advances in the study of fish cognitive abilities and emotions, and advocate an evolutionary approach to the underlying basis of sentience in teleosts.
Dogs Consciously Experience Emotions: The Question Is, Which?, Ralph Adolphs
Dogs Consciously Experience Emotions: The Question Is, Which?, Ralph Adolphs
Animal Sentience
I discuss three themes related to Kujala’s target article. First, the wealth of emerging data on cognitive studies in dogs will surely show that dogs have a very rich repertoire of cognitive processes, for most of which we find homologues in humans. Second, understanding the internal states that mediate social behaviors, such as emotions, requires us to consider both a dog’s behaviors with other dogs, and the emergence of new behavioral patterns in interaction with humans. Third, all of this will certainly narrow the range of justifications for denying that dogs have subjective experiences of emotions.
No Evidence That Pain Is Painful Neural Process, Riccardo Manzotti
No Evidence That Pain Is Painful Neural Process, Riccardo Manzotti
Animal Sentience
Key (2016) claims that fish do not feel pain because they lack the neural structures that have a contingent causal role in generating and feeling pain in mammals. I counterargue that no conclusive evidence supports the sufficiency of any mammalian neural structure to produce pain. We cannot move from contingent necessity in mammals to necessity in every organism.
Pain In Fish: Weighing The Evidence, James D. Rose
Pain In Fish: Weighing The Evidence, James D. Rose
Animal Sentience
The target article by Key (2016) examines whether fish have brain structures capable of mediating pain perception and consciousness, functions known to depend on the neocortex in humans. He concludes, as others have concluded (Rose 2002, 2007; Rose et al. 2014), that such functions are impossible for fish brains. This conclusion has been met with hypothetical assertions by others to the effect that functions of pain and consciousness may well be possible through unknown alternate neural processes. Key's argument would be bolstered by consideration of other neurological as well as behavioral evidence, which shows that sharks and ray are fishes …
Death In The Family, Maria Botero
Death In The Family, Maria Botero
Animal Sentience
Barbara King presents grief as the result of the capacity of human and non-human animals for social and affectionate bonds. This is a novel approach that provides a context for interpreting behavioral evidence of grief. The book also offers thought-provoking insights into the relationship between emotion and the expression of emotion. The most surprising element of King’s approach is that, throughout the book, her account of non-human animal grief forces us to reassess the way we treat them.
Brain Processes For “Good” And “Bad” Feelings: How Far Back In Evolution?, Jaak Panksepp
Brain Processes For “Good” And “Bad” Feelings: How Far Back In Evolution?, Jaak Panksepp
Animal Sentience
The question of whether fish can experience pain or any other feelings can only be resolved by neurobiologically targeted experiments. This commentary summarizes why this is essential for resolving scientific debates about consciousness in other animals, and offers specific experiments that need to be done: (i) those that evaluate the rewarding and punishing effects of specific brain regions and systems (for instance, with deep-brain stimulation); (ii) those that evaluate the capacity of animals to regulate their affective states; and (iii) those that have direct implications for human affective feelings, with specific predictions — for instance, the development of new treatments …
Basic Desert Of Reactive Emotions, Zac Cogley
Basic Desert Of Reactive Emotions, Zac Cogley
Publication
In this paper, I explore the idea that someone can deserve resentment or other reactive emotions for what she does by attention to three psychological functions of such emotions – appraisal, communication, and sanction – that I argue ground claims of their desert. I argue that attention to these functions helps to elucidate the moral aims of reactive emotions and to distinguish the distinct claims of desert, as opposed to other moral considerations.
The Three-Fold Significance Of The Blaming Emotions, Zac Cogley
The Three-Fold Significance Of The Blaming Emotions, Zac Cogley
Publication
Much of the philosophical work on moral responsibility assumes that we should understand people’s moral responsibility for the actions they take in terms of the appropriateness of the blaming emotions—resentment, anger, and indignation. However, current theorizing about the blaming emotions is often psychologically uninformed. Drawing on work in empirical psychology, I have recently argued that anger serves three functions in human psychology: appraisal, motivation, and communication. In this project, I propose to extend that analysis to the entire class of blaming emotions. I will show that theorizing about moral responsibility is myopic if it focuses on one of the functions …
Are We Responsible For Our Emotions And Moods?, Michael Schleifer, Miriam S. Mccormick
Are We Responsible For Our Emotions And Moods?, Michael Schleifer, Miriam S. Mccormick
Philosophy Faculty Publications
The short answer to the question in the title of this paper is "yes." Our thesis is that we are indeed responsible for our emotions and moods. We want to help children understand that just as they are responsible for what they do and say, or omit to do or say (along with the consequences of these acts), so are they responsible for much of their affective life. What remains is to explain what we mean by "responsibility," "emotions," and "moods."