Metaphysics Commons^™

Metaphysical Reduction Of Necessity : A Modified Account, Pak Him Lai

Lingnan Theses and Dissertations (MPhil & PhD)

This thesis investigates the metaphysical nature of necessity. My study focuses primarily on the reduction of metaphysical necessity and the question of whether a necessary truth can be reductively defined. Theodore Sider (2011) develops a new reductive account of metaphysical necessity. Unfortunately, the multiple realizability problem posed by Jonathan Schaffer (2013) undermines the credibility of Sider’s account. This underlies my motivation to search for a revised Siderian account of necessity. On this basis, I propose a modified version of Sider’s account and argue that analytic, natural-kind and micro-reduction truths are necessary truths if and only if they express the same …

A Critical Analysis Of The Metaphysics Of Limit And Unlimited In Plato's Philebus, Ashley Lascano

Senior Honors Projects, 2010-2019

This paper examines several key passages within Plato’s Philebus and analyses the underlying metaphysics that exists at the heart of the dialogue. Plato implements the metaphysics in the dialogue by utilizing the terminology of “the limit” and “the unlimited”. This paper examines the Pythagorean origins of the limit and unlimited and depicts how Plato has adapted the terms from their original intent. The Philebus is examined to show the metaphysical importance of the limit and unlimited. The dialogue displays an example of the metaphysics of the limit and the unlimited through the debate between pleasure and intelligence, which is a …

Maximally Contiguous Simples, Steven Canet

Theses and Dissertations

Much of the recent work done in mereology has been focused on answers to Ned Markosian’s Simple Question: What are the necessary and jointly sufficient conditions for an object’s being a simple i.e. a thing with no parts? In this paper, I analyze Markosian’s own answer, The Maximally Continuous View (MaxCon), and highlight a few of the strongest objections against that answer. I then argue that the objections only arise because Markosian assumes problematic conceptions of spacetime and matter. After updating each assumption with our best physics, I arrive at my own view, which I call the Maximally Contiguous View …

Queerness, Witchcraft, And Embodied Presence: Aesthetic Knowings Of What A Body Can Do, Megan Bigelow

Dissertations, Theses, and Capstone Projects

Taking as a point of entry the critique of representation and affirming the limitations of the cuts that language makes, this capstone project explores the imbrications and assemblages between Foucault’s concept of subjugated knowledges, witchcraft and other body-based ways of knowing and being, and the consciousness of non-human forms such as plants and through the framework of non-representational theory, process philosophies, aesthetics, queerness, and the concept of difference itself.

Since such theories themselves are living, breathing entities, this capstone project explores the ideological split that has occurred between sacred and secular beliefs, moving through different figures such as nuns and …

Nominalization And Interpretation: A Critique Of Global Nominalization Criteria, Jason Alen Dewitt

Theses and Dissertations

Nominalization is the process which removes abstract objects from our scientific theories. But what makes a proposed nominalization a good or successful one? In the paper “Is It Possible to Nominalize Quantum Mechanics,” Otávio Bueno develops criteria for any successful nominalization. In the present work, I discuss one of these criteria that I call the “interpretation criterion.” It claims that a nominalization of a scientific theory should be neutral with regards to the interpretations of that theory. I argue that the interpretation criterion is problematic, and that it should be replaced with an alternative criterion of nominalization. I first explicate …

Basic-Acceptance Teleosemantics, Esteban Withrington

Dissertations, Theses, and Capstone Projects

I propose an approach to naturalize semantics that combines the use-theory of meaning with teleosemantics. More specifically, I combine Horwich’s claim that the meanings of words are engendered by the acceptance of basic sentences that govern their deployment with the teleosemantic model, developed by Millikan, Papineau and Neander, according to which the meanings of symbols are related to functions determined by the history of their use and of the underlying biological mechanisms responsible for it.

Horwich’s account is general enough to offer plausible explanations of the meanings of all kinds of words and provides a plausible explanation of how meanings …

What's Left Of Gender?: The Metaphysics Of Woman, Man, And Non-Binary Identities, Nina Kamangar

Creative Activity and Research Day - CARD

There is a gender revolution underway. Progressive movements urge acceptance of transgender and non-binary gender identities apart from the male or female designations assigned at birth. Surrounding this, there has been confusion about what gender is and what it means to identify with one. Some accuse new perspectives on gender to be incoherent. Others support this movement, but acknowledge gender as an inherently restrictive concept to eventually be abolished. Is it true that genders are becoming empty categories, or can something be salvaged? I offer a pro-revolutionary theory of gender that is inclusive of these new identities while remaining intelligible.

The Moral Argument, Existential Problems Of Evil, And A Non-Existential Alternative, Jonathan Smith

Senior Honors Theses

Within this paper, it is shown that certain ethical assumptions are implicit within the claim that certain kinds of evil exist. When taken in tandem with the moral argument for the existence of God, these assumptions can be arranged in such a way as to provide a contradiction. To avoid this contradiction, I posit a non-existential alternative to direct inductive arguments from evil, but the non-existential alternative gives rise to novel objections. When considering their respective ethical implications, both the existential and non-existential variations of direct inductive arguments fail. Since any direct inductive problem of evil must be either existential …

How To Distinguish Qualities And Dispositions, Seth Reed

Theses

There is an intuitive difference between a qualitative and a dispositional predicate. Qualitative predicates seemingly refer to inherent features of an object, while dispositional predicates point outward to possible interactions. Attempts to further spell this distinction have proven difficult, however. Past approaches have either started from metaphysical assumptions or compared paradigmatic cases of each side-by-side. In this paper I offer a new approach to solving this puzzle. Starting with a qualitative or dispositional predicate of a property, we can examine how that differs from a predicate of the other kind that applies, in virtue of that property, to the same …

Anton Wilhelm Amo's Philosophy And Reception: From The Origins Through The Encyclopédie, Dwight Kenneth Lewis Jr.

USF Tampa Graduate Theses and Dissertations

Diversity and the concept of race are, or should be, central concerns both for the history of philosophy and for our current political reality. Within academic philosophy, these concerns are expressed in the growing demand for minority representation within the canon, which is overwhelmingly white and male, especially in early modern philosophy. Furthermore, until now, historians of philosophy have not spent the time necessary to uncover various designations such as “Negro”, “Moor”, “Ethiopian”, etc., in early modern Europe, and from there to understand how these shaped philosophical reflections on human diversity. In my research, I relate Anton Wilhelm Amo (c. …

Reconsidering What Nietzsche Meant By The Same In The Doctrine Of The Eternal Recurrence, Wilhelm Patrick Joseph S. Strebel

Philosophy Department Faculty Publications

Hermeneutical considerations involving the nuances of words in translation have a bearing in interpreting philosophical concepts. Stambaugh highlighted the eternal in Nietzsche as well as the meaning of the Same in the doctrine of the Eternal Recurrence of the Same. As translation of the German word das Gleiche, she provided important considerations regarding the nuances of das Gleiche and the sense of how the English word “the same” could capture as well as leave out some meanings in the original. This paper builds on Stambaugh’s observations by providing a linguistic analysis of das Gleiche to open up to how it …

Thesis/Thesis Document 2, Jessamyn Plotts

Art Theses and Dissertations

Thesis/thesis document 2 explores the subversive power of the painted image, made by a physical performative act. Such acts are not confined to the production of the art object, but expand across the landscape, involving the minds, bodies, and things of culture adjacent to the making process. Following the thinking of Maurice-Merleau Ponty, Thesis/thesis document 2 understands painting not as the container of a finite, legible message, but as a physical platform for the conveyance of perceptual, personal, and experiential ambiguity. Made in this way, painted images offer a powerful alternative to the proliferation of propaganda and advertisement …

Creating An Indigenous Multicultural Faith: The Russian Orthodox Mission In Alaska And The Centrality Of Cosmology, Niklaus Von Houck

History Undergraduate Theses

This paper applies letters, journals, history interviews, government-company contracts, international treaties, theological works, and images to examine the convergence of Russian Orthodox Christianity and Alaskan Indigenous shamanism cultures to explicate the harmonizing of an Indigenous multicultural Christian faith in nineteenth-century Russian Alaska. Central to this examination is the evaluation of effects of Orthodox Christian missiology on native Alaskans and the Indigenous religio-cultural response to Russian missionaries. Not merely a historical overview of contact between natives and missionaries in Russian Alaska, this paper harmonizes the commonality of cosmology between native Alaskan shamanism and Orthodox Christianity. It analyzes the impacts of comparatively …

Pagan Winter, Samm Willard

Sophia and Philosophia

Isn’t this a lovely place to pick apart your lover’s face
Some say the river bank’s a sacred place
Others think that’s such a silly thing to say
But I would never try to prove them wrong on such a blissful day
The colors of the leaves will soon have changed
The yellows and the greens will fade to gray
But I will lose a quiet hour to the darkest day
A pagan winter’s on its way
I will see the death of God before it’s Christmas day
A pagan winter’s on its way
Well isn’t this some lovely clay …

In Celebration Of Notebooks (December 2018) By Schubert M. Ogden: Avoiding The Partialist Fallacy In Theology, Especially In Liberation Theology, Theodore Walker

Perkins Faculty Research and Special Events

As an ethicist, and especially a theological ethicist, and more especially as a liberation theologian, what I most appreciate about Schubert M. Ogden’s “revisionary theology”* is his appreciation of Charles Hartshorne’s neoclassical theology, including especially panentheism (all-in-theos-ism), and his insistence that such appreciation is essential to adequately formulated theology and ethics, including liberation theology. And insofar as Ogden is contributing something essential to liberation theology, he might be called a neoclassical liberation theologian, or at least a wanna-be-helpful neoclassical theologian.

Haunted By A Memory I Never Lived, Carlos Hiraldo

Sophia and Philosophia

I am haunted by a memory I never lived. My mother and father are sitting in their house in Brooklyn with my baby sister watching the 1969 moon landing. Born in 1971, I wasn’t there. But I spent my toddler years in the waning residue of excitement about the landing and listening to adults talk about where they had watched it. As a child, I was baffled by how vivid this event that occurred without me was to people of my parents’ age. Except for some surviving pictures of the living room, I never knew the house in which they …

Recapture, Transparency, Negation And A Logic For The Catuṣkoṭi, Adrian Kreutz

Comparative Philosophy

The recent literature on Nāgārjuna’s catuṣkoṭi centres around Jay Garfield’s (2009) and Graham Priest’s (2010) interpretation. It is an open discussion to what extent their interpretation is an adequate model of the logic for the catuskoti, and the Mūla-madhyamaka-kārikā. Priest and Garfield try to make sense of the contradictions within the catuskoti by appeal to a series of lattices – orderings of truth-values, supposed to model the path to enlightenment. They use Anderson & Belnaps's (1975) framework of First Degree Entailment. Cotnoir (2015) has argued that the lattices of Priest and Garfield …

Sino-African Philosophy: A Re-“Constructive Engagement”, Paul A. Dottin

Comparative Philosophy

“Constructive-Engagement” is a meta-philosophical and meta-methodological “strategy” suggested by Chinese and comparative philosophy scholar Bo Mou for analyzing and enriching philosophical exchange. In this paper, I will use this strategy towards an end, on a scale, and with a topic not attempted before. I will use it as a “template” for redesigning a poorly developing area of cross-cultural comparison I call Sino-African reflective studies (SARS). My goal in this work-in-progress is to design a plan for reconstituting SARS as Sino-African philosophy (SAP), an inclusive yet coherent field of research and innovation unified through organizing principles. I will design the overhaul …

Apophatic Community: Yannaras On Relational Being, Fred Dallmayr

Comparative Philosophy

For Martin Heidegger the story of Western philosophy ended basically in egocentrism or the metaphysics of “subjectivity”; however, he acknowledged the possibility of another path in Greece: that of pre-Socratic thinking. Yet, there is a further path he did not acknowledge: the tradition of Orthodox philosophy and theology. The paper focuses on some key works of the prominent contemporary Greek philosopher Christos Yannaras, for a long time professor in Athens. Taking over the notions of “Being” and ontology, Yannaras construes them (with Heidegger) not as ontic “substances” amenable to epistemic knowledge, but as guideposts to “relational” or participatory experience. His …

Mackie's Arguement For The Infinite Man, Abigail J. Basile

Quaerens Deum: The Liberty Undergraduate Journal for Philosophy of Religion

Theists and non-theists alike have toiled with the characteristics of the Judeo-Christian God and how they may or may not be contradictory with the existence of evil. Some philosophers, such as J. L. Mackie, have decided that God and evil cannot coexist, mainly because the existence of evil means that any God is unable to keep evil and suffering away from His beloved creation, and such a limited God is no God at all. But Mackie’s argument rests on flawed foundation. Mankind is necessarily finite because even the infinite God cannot do the logically impossible and create the infinite—nothing infinite …