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Confucian Role Ethics: Issues Of Naming, Translation, And Interpretation, Sarah Mattice 2019 University of North Florida

Confucian Role Ethics: Issues Of Naming, Translation, And Interpretation, Sarah Mattice

Showcase of Faculty Scholarly & Creative Activity

This chapter explores the arguments behind considering Confucian ethics as a kind of "role ethics", as articulated by Roger Ames and others. I see at least three sets of concerns that animate the reasoning behind Confucian role ethics: naming, translation, and interpretation. In terms of naming, I discuss this project as an example of zhengming 正名, or proper naming, which is a common Confucian ethical project. Confucian thinkers are often preoccupied with appropriate categorization, one species of which is naming. The naming of Confucian ethics as role ethics, I argue, is not only consistent with but is situated in a ...


Reply To Carlos Montemayor & Abrol Fairweather, Jonardon GANERI 2019 San Jose State University

Reply To Carlos Montemayor & Abrol Fairweather, Jonardon Ganeri

Comparative Philosophy

No abstract provided.


Review Of Attention, Not Self By Jonardon Ganeri, Carlos MONTEMAYOR, Abrol FAIRWEATHER 2019 San Francisco State University

Review Of Attention, Not Self By Jonardon Ganeri, Carlos Montemayor, Abrol Fairweather

Comparative Philosophy

No abstract provided.


Disagreement And Convergence On The Case Of Latin American Philosophy, For Example: Replies To Carlos Pereda And Robert Sanchez, Manuel VARGAS 2019 San Jose State University

Disagreement And Convergence On The Case Of Latin American Philosophy, For Example: Replies To Carlos Pereda And Robert Sanchez, Manuel Vargas

Comparative Philosophy

No abstract provided.


On Mexican Philosophy, For Example, Carlos PEREDA 2019 San Jose State University

On Mexican Philosophy, For Example, Carlos Pereda

Comparative Philosophy

In the first part of my work I consider the false opposition between abstract universalism and cultural particularisms. I propose to dissolve it by means of a nomadic thought and take as an example of such thinking the work of Luis Villoro. The second part discusses the disagreement between Manuel Vargas and Robert Sánchez on philosophy as a cultural resource. The third part explores the genuine opposition between arrogant reason and porous reason.


A Further Look At Explanatory Potency Of Constructive- Engagement Strategy: Replies To Soraj Hongladarom And Wei Sun, Bo MOU 2019 San Jose State University

A Further Look At Explanatory Potency Of Constructive- Engagement Strategy: Replies To Soraj Hongladarom And Wei Sun, Bo Mou

Comparative Philosophy

No abstract provided.


Pragmatic Approach Or Constructive-Engagement Strategy?—A Methodology In Comparing Chinese And Western Philosophy, Wei SUN 2019 San Jose State University

Pragmatic Approach Or Constructive-Engagement Strategy?—A Methodology In Comparing Chinese And Western Philosophy, Wei Sun

Comparative Philosophy

No abstract provided.


How To Understand The Identity Of An Object Of Study In Comparative Philosophy, Soraj HONGLADAROM 2019 Chulalongkorn University

How To Understand The Identity Of An Object Of Study In Comparative Philosophy, Soraj Hongladarom

Comparative Philosophy

No abstract provided.


Inference, Perception, And Recognition: Kaśmīr Śaivism And The Problem Of Other Minds, Joshua STOLL 2019 University of Hawaii West Oahu

Inference, Perception, And Recognition: Kaśmīr Śaivism And The Problem Of Other Minds, Joshua Stoll

Comparative Philosophy

This paper will explore competing intuitions behind the problem of other minds. On the one hand, consciousness is strictly a self-manifest, first-person phenomenon: subjectivity is in each case one’s own. On the other hand, it is obvious, on the basis of their behavioral activity, that others are conscious agents despite this coming across through objective determinations. The tension between these intuitions is what grounds the problem of other minds. Attempts to navigate this problem generally neglect one of these intuitions and so are inadequate accounts of intersubjectivity. As such, and given the paradox involved in accepting each intuition, I ...


Recapture, Transparency, Negation And A Logic For The Catuṣkoṭi, Adrian KREUTZ 2019 University of St Andrews

Recapture, Transparency, Negation And A Logic For The Catuṣkoṭi, Adrian Kreutz

Comparative Philosophy

The recent literature on Nāgārjuna’s catuṣkoṭi centres around Jay Garfield’s (2009) and Graham Priest’s (2010) interpretation. It is an open discussion to what extent their interpretation is an adequate model of the logic for the catuskoti, and the Mūla-madhyamaka-kārikā. Priest and Garfield try to make sense of the contradictions within the catuskoti by appeal to a series of lattices – orderings of truth-values, supposed to model the path to enlightenment. They use Anderson & Belnaps's (1975) framework of First Degree Entailment. Cotnoir (2015) has argued that the lattices of Priest and Garfield cannot ...


Sino-African Philosophy: A Re-“Constructive Engagement”, Paul A. DOTTIN 2019 San Jose State University

Sino-African Philosophy: A Re-“Constructive Engagement”, Paul A. Dottin

Comparative Philosophy

“Constructive-Engagement” is a meta-philosophical and meta-methodological “strategy” suggested by Chinese and comparative philosophy scholar Bo Mou for analyzing and enriching philosophical exchange. In this paper, I will use this strategy towards an end, on a scale, and with a topic not attempted before. I will use it as a “template” for redesigning a poorly developing area of cross-cultural comparison I call Sino-African reflective studies (SARS). My goal in this work-in-progress is to design a plan for reconstituting SARS as Sino-African philosophy (SAP), an inclusive yet coherent field of research and innovation unified through organizing principles. I will design the overhaul ...


Correcting Things As Correcting Feelings: A Phenomenological Study Of Wang Yang-Ming’S Doctrine Of Ge-Wu, Minglai DONG 2019 Sichuan University

Correcting Things As Correcting Feelings: A Phenomenological Study Of Wang Yang-Ming’S Doctrine Of Ge-Wu, Minglai Dong

Comparative Philosophy

This article is designed to offer a phenomenological reading of Wang Yang-ming’s (王陽明) doctrine of ge-wu (格物), which, as a part of Wang radical reading of The Great Learning (Da-Xue 大學), distinguishes his doctrine from that of Zhu Xi (朱熹). Wang argues that ge-wu, as rectifying things, is the same process with the act of cheng-yi (誠意), in which yi (意) and wu (物) form a relation of intentionality in Edmund Husserl’s sense. Since for Wang, what can be made sincere are emotional yi such as liking and disliking, Husserl's phenomenology on emotional intentionality will be used ...


Apophatic Community: Yannaras On Relational Being, Fred DALLMAYR 2019 University of Notre Dame, USA

Apophatic Community: Yannaras On Relational Being, Fred Dallmayr

Comparative Philosophy

For Martin Heidegger the story of Western philosophy ended basically in egocentrism or the metaphysics of “subjectivity”; however, he acknowledged the possibility of another path in Greece: that of pre-Socratic thinking. Yet, there is a further path he did not acknowledge: the tradition of Orthodox philosophy and theology. The paper focuses on some key works of the prominent contemporary Greek philosopher Christos Yannaras, for a long time professor in Athens. Taking over the notions of “Being” and ontology, Yannaras construes them (with Heidegger) not as ontic “substances” amenable to epistemic knowledge, but as guideposts to “relational” or participatory experience. His ...


Editor's Words, Bo MOU 2019 San Jose State University

Editor's Words, Bo Mou

Comparative Philosophy

No abstract provided.


Courage And Passion In The Reading Of The Later Foucault Of The Cynics, Inmaculada Hoyos Sanchez 2018 University of Granada, Spain

Courage And Passion In The Reading Of The Later Foucault Of The Cynics, Inmaculada Hoyos Sanchez

CLCWeb: Comparative Literature and Culture

In her article “Courage and Passion in the Reading of the Later Foucault of the Cynics” Inmaculada Hoyos Sánchez aims to determine what role the passions played in the courage of the truth of ancient Cynicism, for which purpose she analyses the lectures Foucault gave at the Collège de France in 1984. The hypothesis put forward in this article is that what makes Cynic courage different from other manifestations of the courage of the truth, such as Socratic courage, is that it specifically involves the eradication of shame, a passion that is social and public in character, rather than an ...


Regaining The Subject: Foucault And The Frankfurt School On Critical Subjectivity, Miguel Alirangues 2018 Carlos III University, Madrid

Regaining The Subject: Foucault And The Frankfurt School On Critical Subjectivity, Miguel Alirangues

CLCWeb: Comparative Literature and Culture

In his article “Regaining the Subject: Foucault and the Frankfurt School on Critical Subjectivity” Miguel Alirangues sketches a possible meeting place in which two currents of critical thought (Adorno and Horkheimer, on the one hand, and Foucault, on the other) can come into dialogue. Without these two currents and, more crucially, without the dialogue between them, as he points out, we cannot today think of political antagonism towards the social structures of domination and therefore we cannot think of praxis and agency. The essay proceeds as follows: firstly, the author notes the places in which Foucault spoke of his relationship ...


Did Hollywood Take Theatre "By Hook Or By Crook?", Catherine S. Wright 2018 Missouri State University

Did Hollywood Take Theatre "By Hook Or By Crook?", Catherine S. Wright

MSU Graduate Theses

Hollywood and Theatre have been partners in producing entertainment for over 100 years. The relationship was fruitful for both parties, but Hollywood moguls and playwrights battled over ownership of the work and crafting of its creative nucleus, story and character. Theatre was the dominant entertainment right before the rise of motion pictures. Once Hollywood’s talkies closed the curtain on silent films, playwrights had a high creative worth to movie makers. In the cinema, story and dialogue were essential for its survival and growth. Playwrights were courted by the Hollywood studio heads but were not offered equal partnership as they ...


Abandoning The Dream Of Omnipotence: On Autonomy And Self-Binding, Charlie Coil 2018 University of Arkansas, Fayetteville

Abandoning The Dream Of Omnipotence: On Autonomy And Self-Binding, Charlie Coil

Theses and Dissertations

I offer a prolegomenon to the philosophical study of a uniquely human activity—the self-binding act. This philosophical interest directly connects with the Enlightenment project of centralizing personal autonomy and individual freedom as primary values of personhood. Self-binding represents an easily referenced action that introduces a possible clash between autonomy and freedom on the one hand seen as in conflict with other ancient basic human values like self-control and avoiding akrasia. This dissertation investigates the inverted manner whereby an act of self-binding, which voluntarily and effectively limits a person’s options, can end up augmenting rather than interfering with personal ...


Book Review On New Frontiers Of Chinese Philosophy (Edited & Trans. By Nevad Kahteran), Jana S. ROŠKER 2018 San Jose State University

Book Review On New Frontiers Of Chinese Philosophy (Edited & Trans. By Nevad Kahteran), Jana S. Rošker

Comparative Philosophy

No abstract provided.


Two Paradigmatic Strategies For Reading Zhuang Zi's "Happy Fish" Vignette As Philosophy: Guo Xiang's And Wang Fuzhi's Approaches, John R. WILLIAMS 2018 National University of Singapore

Two Paradigmatic Strategies For Reading Zhuang Zi's "Happy Fish" Vignette As Philosophy: Guo Xiang's And Wang Fuzhi's Approaches, John R. Williams

Comparative Philosophy

One of the most beloved passages in the Zhuang-Zi text is a dialogue between Hui Zi and Zhuang Zi at the end of the “Qiu-shui” chapter. While this is one of many vignettes involving Hui Zi and Zhuang Zi in the text, this particular vignette has recently drawn attention in Chinese and comparative philosophy circles. The most basic question concerning these studies is whether or not the passage represents a substantial philosophical dispute, or instead idle chitchat between two friends. This vignette has not only received much attention as of late, but commentators from at least Guo Xiang onward have ...


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