"A Companion To Aristotle" Review, 2010 The University of Western Ontario
"A Companion To Aristotle" Review, Julie Ponesse
Julie E Ponesse
No abstract provided.
"Techne In Aristotle's Ethics: Crafting The Moral Life" Review, 2010 The University of Western Ontario
"Techne In Aristotle's Ethics: Crafting The Moral Life" Review, Julie E. Ponesse
Julie E Ponesse
No abstract provided.
The Spoils Of War, 2010 University of Bristol
The Spoils Of War, Rebecca Gould
Rebecca Gould
Review Of The Calligrapher’S Secret By Rafik Schami, 2010 University of Bristol
Review Of The Calligrapher’S Secret By Rafik Schami, Rebecca Gould
Rebecca Gould
Aristotle’S Pluralistic Realism, 2010 The University of Western Ontario
Aristotle’S Pluralistic Realism, Devin Henry
Devin Henry
In this paper I explore Aristotle’s views on natural kinds and the compatibility of pluralism and realism, a topic that has generated considerable interest among contemporary philosophers. I argue that, when it came to zoology, Aristotle denied that there is only one way of organizing the diversity of the living world into natural kinds that will yield a single, unified system of classification. Instead, living things can be grouped and regrouped into various cross-cutting kinds on the basis of objective similarities and differences in ways that subserve the explanatory context. Since the explanatory aims of zoology are diverse and variegated, …
Towards A Critical Philosophy Of Science: Continental Beginnings And Bugbears, Whigs, And Waterbears, 2010 Fordham University
Towards A Critical Philosophy Of Science: Continental Beginnings And Bugbears, Whigs, And Waterbears, Babette Babich
Articles and Chapters in Academic Book Collections
Continental philosophy of science has developed alongside mainstream analytic philosophy of science. But where continental approaches are inclusive, analytic philosophies of science are not – excluding not merely Nietzsche’s philosophy of science but Gödel’s philosophy of physics. As a radicalization of Kant, Nietzsche’s critical philosophy of science puts science in question and Nietzsche’s critique of the methodological foundations of classical philology bears on science, particularly evolution as well as style (in art and science). In addition to the critical (in Mach, Nietzsche, Heidegger but also Husserl just to the extent that continental philosophy of science tends to depart from a …
Ceaselessly Testing The Good Of Death, 2010 The Catholic University of Leuven (Belgium),
Ceaselessly Testing The Good Of Death, Danielle A. Layne
The Society for Ancient Greek Philosophy Newsletter
The hope Socrates invokes during his defence becomes a statement to be tested and corroborated, and thus a catalyst for discovery rather than a valueless rejection of all arguments, beliefs or in Socratic terms “hopes.” In his prison cell Socrates tests the propositions in the Apology that death may be a good and in the Phaedo these arguments affirm Socrates’ hope, making it the more valuable belief. Thus since no man willing chooses evil, a valueless not knowing, over the good, the value-laden hope regardless of not-knowing, Socrates commits himself to the “great perhaps” of the immortality of the soul. …
A Religious Revolution? How Socrates' Theology Undermined The Practice Of Sacrifice, 2010 Stonehill College
A Religious Revolution? How Socrates' Theology Undermined The Practice Of Sacrifice, Anna Lannstrom
The Society for Ancient Greek Philosophy Newsletter
Mark McPherran and Gregory Vlastos argue that Socrates’ theology threatened Athenian sacrificial practices because it rejected the do ut des principle (aka the principle of reciprocity). I argue that their arguments are flawed because they assume that the Athenians understood sacrifice as something like a commercial transaction. Drawing upon scholarship in anthropology and religious studies, I argue that we need to revise that understanding of sacrifice and that, once we do, McPherran’s and Vlastos’ arguments no longer show that Socrates would have been a significant threat to the practice of sacrifice. Finally, I argue that McPherran’s Socrates does undermine sacrifice, …
Sagp Newsletter 2010/11.1 East Philol, 2010 Binghamton University
Sagp Newsletter 2010/11.1 East Philol, Anthony Preus
The Society for Ancient Greek Philosophy Newsletter
No abstract provided.
Translating And Interpreting The Mengzi: Virtue, Obligation, And Discretion, 2010 Wesleyan University
Translating And Interpreting The Mengzi: Virtue, Obligation, And Discretion, Stephen C. Angle
Stephen C. Angle
Challenges And Strategies Of Mobile Advertising In India, 2010 India Today Group
Challenges And Strategies Of Mobile Advertising In India, Ratnesh Dwivedi Mr
Ratnesh Dwivedi
Advertising is paid communication through a medium in which the sponsor is identified and the message is controlled. Every major medium is used to deliver these messages, including: television, radio, movies, magazines, newspapers, the Internet and today’s growing mobile advertising. Advertisements can also be seen on the seats of grocery carts, on the walls of an airport walkway, on the sides of buses, heard in telephone hold messages and instore PA systems but get paid for reading SMS on our mobile phones .It is the new way of marketing strategy for reaching subscribers. Mobile advertising is the business of encouraging …
Changing Mutual Perception Of Television News Viewers And Program Makers In India- A Case Study Of Cnn-Ibn And Its Unique Initiative Of Citizen Journalism, 2010 India Today Group
Changing Mutual Perception Of Television News Viewers And Program Makers In India- A Case Study Of Cnn-Ibn And Its Unique Initiative Of Citizen Journalism, Ratnesh Dwivedi Mr
Ratnesh Dwivedi
The Indian television system is one of the most extensive systems in the world. Terrestrial broadcasting, which has been the sole preserve of the government, provides television coverage to over 90% of India's 900 million people. By the end of 1996 nearly 50 million households had television sets. International satellite broadcasting, introduced in 1991, has swept across the country because of the rapid proliferation of small scale cable systems. By the end of 1996, Indians could view dozens of foreign and local channels and the competition for audiences and advertising revenues was one of the hottest in the world. In …
Community Radio:History,Growth,Challenges And Current Status Of It With Special Reference To India, 2010 India Today Group
Community Radio:History,Growth,Challenges And Current Status Of It With Special Reference To India, Ratnesh Dwivedi Mr
Ratnesh Dwivedi
Community radio is a type of radio service that caters to the interests of a certain area, broadcasting content that is popular to a local audience but which may often be overlooked by commercial or mass-media broadcasters. Modern-day community radio stations often serve their listeners by offering a variety of content that is not necessarily provided by the larger commercial radio stations. Community radio outlets may carry news and information programming geared toward the local area, particularly immigrant or minority groups that are poorly served by other major media outlets. Philosophically two distinct approaches to community radio can be discerned, …
Feeling, Impulse And Changeability: The Role Of Emotion In Hume's Theory Of The Passions, 2010 University of Western Ontario
Feeling, Impulse And Changeability: The Role Of Emotion In Hume's Theory Of The Passions, Katharina A. Paxman
Electronic Thesis and Dissertation Repository
Hume’s “impressions of reflection” is a category made up of all our non-sensory feelings, including “the passions and other emotions.” These two terms for affective mental states, ‘passion’ and ‘emotion’, are both used frequently in Hume’s work, and often treated by scholars as synonymous. I argue that Hume’s use of both ‘passion’ and ‘emotion’ in his discussions of affectivity reflects a conceptual distinction implicit in his work between what I label ‘attending emotions’ and ‘fully established passions.’ The former are the transient, changeable, valenced feelings that flow between perceptions and constitute their felt nature and impulse. The latter are the …
History Of Communication And Its Application In Multicultaral,Multilingual Social System In India Across Ages, 2010 India Today Group
History Of Communication And Its Application In Multicultaral,Multilingual Social System In India Across Ages, Ratnesh Dwivedi Mr
Ratnesh Dwivedi
The history of communication dates back to the earliest signs of cavemen.Communication can range from very subtle processes of exchange, to full conversations and mass communication. Human communication was revolutionized with speech perhaps 200,000 years ago, Symbols were developed about 30,000 years ago and writing about 7,000. On a much shorter scale, there have been major developments in the field of telecommunication in the past few centuries.
Sagp/Ssips 2010 Program, 2010 Binghamton University
Sagp/Ssips 2010 Program, Anthony Preus
The Society for Ancient Greek Philosophy Newsletter
No abstract provided.
A Critique Of The Historiographical Construal Of America As A Christian Nation, 2010 Liberty University
A Critique Of The Historiographical Construal Of America As A Christian Nation, John David Wilsey
SOR Faculty Publications and Presentations
The Christian America thesis has grown in popularity over the past thirty years. This essay will critique the Christian America thesis, and instead offer the assertion that America was founded as a nation with religious liberty. Six lines of critique of the Christian America thesis will be presented, and the essay will attempt to show the significance of religious freedom in the founding. America‘s history points to a mixture of sacred and secular ideas. The nation is defined more realistically by religious freedom rather than a Christian identity. Evangelicals can approach those who do not share their faith commitment in …
What We Talk About When We Talk About The Soul, 2010 Columbia College Chicago
What We Talk About When We Talk About The Soul, Stephen Asma
Stephen T Asma
The author discusses the popularity among college students of the concept of the soul, and attempts to place it in its proper context. He dispenses with orthodox theological arguments and New Age arguments as scientifically untenable. He takes a so-called Wittgensteinian approach, noting soul's linguistic significance. He analyzes expressions which use the concept of soul and concludes that they are qualitatively different from testable factual expressions. He notes that soul talk is about hopes and aspirations, inspiration, or feelings deeper than friendship. He assigns it meaning outside of scientific concepts. He likens expressions of soul to creative and ethical acts, …
Teaching The Bill Of Rights In China, 2010 University of Dayton
Teaching The Bill Of Rights In China, Kurt Mosser
Philosophy Faculty Publications
Recently, I was asked if I was interested in teaching a relatively short course on a topic of my choosing at Nanjing University in Nanjing, People's Republic of China. I agreed, and designed a course called "American Political Theory" to be taught three days a week for five weeks. Each class session would meet for two hours. China has changed a great deal over the last few decades, of course. That change continues, and the pace of that change continues to accelerate. While I was in Nanjing, the government announced China's seventh consecutive quarter of double-digit GDP growth; soon after, …
Ex Aliquo Nihil: Nietzsche On Science And Modern Nihilism. Acpq, 84-2 (Spring 2010): 231-256., 2010 Fordham University
Ex Aliquo Nihil: Nietzsche On Science And Modern Nihilism. Acpq, 84-2 (Spring 2010): 231-256., Babette Babich
Articles and Chapters in Academic Book Collections
This essay explores the nihilistic coincidence of the ascetic ideal and Nietzsche’s localization of science in the conceptual world of anarchic socialism as Nietzsche indicts the uncritical convictions of modern science by way of a critique of the causa sui, questioning both religion and the enlightenment as well as both free and unfree will and condemning the “poor philology” enshrined in the language of the “laws” of nature. Reviewing the history of philosophical nihilism in the context of Nietzsche’s “tragic knowledge” along with political readings of nihilism, willing nothing rather than not willing at all, today’s this-worldly and very planetary …