Comparative Philosophy Commons^™

Warming Which Olds To Know Whose New 溫何故，知誰新？ 回應李明輝之《儒家與康德》, Max Fong

Max Fong

I Want To Believe: Kant, The X Files, And Cosmopolitical Unity, Jeremy Knickerbocker

Cinesthesia

Kant’s final chapter of Anthropology from a Pragmatic Point of View, puts forth certain observations concerning the characteristics of human beings. In order for these observations to have rational validity as a proposed ‘human nature,’ however, Kant admits that it is necessary to compare between humans and another species of rational animal. Thus in an effort not to succumb to a naively anthropocentric thesis of nature, Kant still falls victim to his own anthropocentric privileging of rationality as a strictly human capacity—at least terrestrially speaking. While Kant fails to recognize any other earthly species as a rational animal, he nevertheless …

The Principle Of Dong Zhongshu's Omen Discourse And Wang Chong's Criticism Of Heaven's Reprimand In The Chapter “Qian Gao”, Xun Yang

Graduate Theses and Dissertations

Omen discourse, the investigation of aberrant natural disasters and miraculous celestial phenomena, provided a sophisticated ideological model that could be exploited to expostulate with the sovereign for his transgressions, and to denounce the misgovernment of the imperial bureaucracy. The first of this political model is the personification of the supreme Heaven and the elevation of Heaven’s status. From the perspective of ru 儒 (Confucians) scholars, the establishment of Heaven’s supreme authority upon the human realm and the restriction of the sovereign in power guarantee the rectification of political mistakes as well as an applicable way for ru scholars to actively …

A Case For Monistic Idealism: Connecting Idealistic Thoughts From Leibniz To Kant With Support In Quantum Physics, Erik Haynes

Masters Theses

Through the analysis of idealistic arguments and evidence from physics, it will be demonstrated that monistic idealism has a great deal of explanatory power as a metaphysical system for the reality that one experiences. Some of the arguments that support this claim include the inadequateness of Cartesian matter, the seemingly infinite divisibility of atoms, matter being reducible to sensations, the unnecessary aspect of matter, and simplicity. Evidence from quantum physics includes such factors as the necessary role of an observer in the collapse of a quantum wave function and the element of nonlocality. Psychological experiments including nonlocal communication, the power …

Sexual Morality And Owning Our Own Bodies, Sarah E. Foreman

Augustana Center for the Study of Ethics Essay Contest

In our current age of “hook-up cultures” and premarital sex, the issue of sexual morality in our society is one that must be addressed. As the younger generations become sexually active at earlier times in their lives, we need to discuss appropriate views of sexual activity and the moral limitations of sexual acts. Conventional sexual morality will tell us that sex outside of marriage is immoral. Another sexual ethic might claim that sex without love is not morally permissible. However, in today’s changing and ever more liberal society, it is important for us to come to terms with a new …

Life At The Meridian: The Subjectivity Of Ethics In The Works Of Albert Camus And Friedrich Nietzsche, Clancy E. Robledo

Seaver College Research And Scholarly Achievement Symposium

This paper endeavors to respond to the questions: can ethics can be unbound from its traditional rootedness in religious systems? If so, what contributions did Nietzsche make to liberate value from the shackles of Western morality? To what degree is Camus one of the “new philosophers” Nietzsche calls for in On the Genealogy of Morals?

In an attempt to demonstrate that ethics can and do exist vividly in the realm of the non-religious, this paper will begin by illustrating the metaphysical door Nietzsche opens through his use of aphorisms in Thus Spoke Zarathustra and his investigation of the history …

Balance In Tristram Shandy: Laurence Sterne Through Friedrich Schiller’S Eyes, Peter W. Rosenberger

Student Publications

Many critics of Laurence Sterne’s Tristram Shandy see the novel’s narrative elements and structure as a form of narrative play, which reject Enlightenment systems of understanding. In this paper, through the philosophy of Friedrich Schiller, I will argue that the novel’s narrative structure is best understood as a balance of aesthetic impulses. For most scholars, to understand the narrative form, digressions, philosophy of knowledge, and/or history in Tristram Shandy, one must understand how the novel subverts the categorization and systematization of Enlightenment thinking. The patterns of subversion in the text lend themselves to arguments that characterize the novel as one …

John Cobb’S Liberating Work From The Perspective Of Black Theology, Theodore Walker

Perkins Faculty Research and Special Events

John Cobb offers “a critical view of inherited theology” (1980), and an affirmative answer to the question “Has Europe become theologically barren?” (2002a). He prescribes listening to alternative theological voices, including black, feminist, Latin American and Native American voices demanding liberation from oppression and poverty. He is critically attentive to continuing connections to colonialism and slavery. He offers a Martin-Luther-King-Jr.-like witness concerning the abolition of poverty globally. Hence, John Cobb is doing liberation theology and liberation ethics.

Said And The Mythmaking Of Auerbach's Mimesis, Hyeryung Hwang

CLCWeb: Comparative Literature and Culture

In her article "Said and the Mythmaking of Auerbach's Mimesis" Hyeryung Hwang revisits critical debates on Edward W. Said's unwitting participation in the mythmaking of Erich Auerbach's Mimesis and analyzes the degree to which critical discourse overlook what Said actually wanted to revive, namely the spirit of philological methodology. Hwang argues that before Said worked on Mimesis, the book already acquired a sort of myth. Hwang attempts to go beyond the commonly held understanding of philology and suggest it as a methodology for historical synthesis whose dialectical tension between texts and history amounts to the synthesis of "fact" …

Harmony From Confucian, Greek, Liberal, And Global Perspectives, Chenyang Li

Chenyang Li

No abstract provided.

Care And Justice: Reading Mencius, Kant, And Gilligan Comparatively, Chenyang Li

Chenyang Li

No abstract provided.

How Constructive Engagement In Doing Philosophy Comparatively Is Possible, Bo Mou

Faculty Publications

In this article I intend, on the basis of some previous relevant works on the issue, to further examine a range of conditions for maintaining adequate methodological guiding principles concerning how to look at the relation between distinct methodological perspectives in comparative-engagement exploration in philosophy. The purpose of this paper is to explore how, in the global context, distinct approaches in philosophy can be engaged in order toconstructively talk to each other and make a joint contribution to the development of philosophy and society.

An Outsider's Perspective: Walter Benjamin's Vision Of Philosophy, Bethany Alden Zulick

Senior Projects Spring 2016

Senior Project submitted to The Division of Social Studies of Bard College.

The Curation Of Worldviews, Jason Toney

Senior Projects Fall 2016

Senior Project submitted to The Division of Social Studies of Bard College.

From Existentialism To Ecology: A Phlosophical Analysis Of Crisis In Samuel Beckett, Sean P. Collins

Graduate Student Theses, Dissertations, & Professional Papers

No abstract provided.

The Art Of Well-Regulated Freedom: Rousseau And Cortázar, Braden M. Goveia

Undergraduate Honors Theses

Jean-Jacques Rousseau was one of the most influential philosophers of eighteenth-century Europe. In 1762 Rousseau published his treatise on education titled Emile. In Emile, Rousseau argues that people require an education that returns them to themselves. He demonstrates how he could take on an ordinary boy (Emile) as his pupil and experiment with the possibility of raising him into an autonomous adult, both morally and intellectually. In 1963, Julio Cortázar published Hopscotch in its original Spanish title Rayuela. Cortázar wrote Hopscotch in a way that allows the reader to decide what role, if any, the last ninety-eight …

Confucian Thought And Care Ethics: An Amicable Split?, Andrew Lambert

Publications and Research

Since Chenyang Li’s (1994) groundbreaking article there has been interest in reading early Confucian ethics through the lens of care ethics. In this paper, I examine the prospects for dialogue between the two in light of recent work in both fields.

I argue that, despite some similarities, early Confucian ethics is not best understood as a form of care ethics, of the kind articulated by Nel Noddings (1984, 2002) and others. Reasons include incongruence deriving from the absence in the Chinese texts of a developed account of need, and doubts about whether the parent-child relationship in Confucian thought is best …

Daoism And Disability, Andrew Lambert

Publications and Research

Ideas found in the early Daoist texts can inform current debates about disability, since the latter often involve assumptions about personhood and agency that Daoist texts do not share. The two canonical texts of classical Daoism, the Daodejing and the Zhuangzi, do not explicitly discuss disability as an object of theory or offer a model of it. They do, however, provide conceptual resources that can enrich contemporary discussions of disability. Two particular ideas are discussed here. Classical Daoist thinking about the body undermines normative assumptions about it that attributions of ‘disabled’ often depend upon; and Daoism vividly problematises the …

Confucian Leadership Meets Confucian Democracy, Stephen C. Angle

Stephen C. Angle

Building Bridges To Distant Shores, Stephen C. Angle

Stephen C. Angle