History of Philosophy Commons^™

Kant And The Logic Of Aristotle, Kurt Mosser

Philosophy Faculty Publications

In the Preface to the second edition of the Critique of Pure Reason, Kant offers his best-known—indeed, notorious—remark about Aristotle's logic:

• Since Aristotle . . . logic has not been able to advance a single step, and is thus to all appearance a closed and completed doctrine (Bviii).1

I wish to explore here the following question: is Kant in fact saying that since Aristotle, there need be no more concern about logic as a discipline or a field of study, that Aristotle (with some minor embellishments, in terms of presentation) is the last word in logic? Certainly that is how …

Dogs, Domestication, And The Ego, Gary Shapiro

Philosophy Faculty Publications

In Zarathustra's "On the Vision and the Riddle," three animals-a spider, a snake, and a dog-make significant appearances, as do three human or quasihuman figures-Zarathustra himself, the dwarf known as the Spirit of Gravity, and the shepherd who must bite off the head of the snake. Of these animals, it is the dog who receives the most extended attention. Here, in the passage that along with "The Convalescent" (with its eagle and serpent) is usually and rightly taken to be Nietzsche's most articulate and yet highly veiled approach to explaining the teaching of eternal recurrence, the riddling vision involves animals. …

Sympathy And Approbation In Hume And Smith: A Solution To The Other Rational Species Problem, David M. Levy, Sandra J. Peart

Jepson School of Leadership Studies articles, book chapters and other publications

This paper examines a key implication of the different conceptions of sympathy and the approbation associated with sympathy in the writings of David Hume and Adam Smith. For Hume, sympathy is an empathy we feel for those like us and hence we are motivated to obtain the praise or approbation of those with whom we sympathize. In Hume’s construction there is a direct link from sympathy to motivation because sympathy is reflected self-love. By contrast, in Smith’s construction sympathy is an act of imagination which only habit makes motivational. The abstraction by our imagination means we earn the approbation (or …

Ontological Independence In Aristotle's Categories, Phil Corkum

The Society for Ancient Greek Philosophy Newsletter

Aristotle holds that substances (such as you and me) are ontologically independent from nonsubstances (such as our qualities and quantities) but nonsubstances are ontologically dependent on substances. There is then an asymmetry between substances and nonsubstances with respect to ontological dependence. Such asymmetry is widely and rightly thought to be a lynchpin of Aristotelian metaphysics. What is really real for Aristotle are such ordinary objects as you and me. Our properties - my paleness, your generosity - inhabit Aristotle's ontology only in so far as they are ours. This much we can all agree on; and I'll only briefly rehearse …

Metaphysics H 6 And The Problem Of Unity, Hye-Kyung Kim

The Society for Ancient Greek Philosophy Newsletter

I argue that H 6 should be taken as Aristotle's clarification on the causelessness in the unity of the parts of definition. In H 6 Aristotle is concerned with a general metaphysical problem affecting - threatening - his theory of substance at two major points. The unity of genus and differentia in the definition of form has to be accounted for without appealing to a unifying cause. If it were not accounted for, form would not be the primary cause of being and thus not primary substance. The unity of the parts of the definition of composite substance also has …

Sagp Newsletter 2003 2004 1 December, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Program of the 50th Anniversary Year of the Society, with the three divisions of the American Philosophical Association.

The English Standard Version - A Review Article, James A. Borland

SOR Faculty Publications and Presentations

No abstract provided.

Saying, Meaning And Signifying: Aristotle's Λέγεται Πολλαχῶς, Jurgis (George) Brakas

The Society for Ancient Greek Philosophy Newsletter

The purpose of this essay is to identify the precise meaning of λέγεται as it appears in constructions such as those considered, as well as the meaning of those constructions themselves. My thesis is that λέγεται means “is uttered signifying something.” If we take this to be correct for the moment, then a construction as τἀγαθόν ἰσαχώς λέγεται τῶ ὄντι, γάρ εν πάσαις ταῖς κατηγορίαις λέγεται means “ ‘the good’ is uttered signifying as many things as ‘being’ is, for it is uttered signifying something in all the categories”-- for example: god in the category of substance, the virtues in …

Plato's Geometrical Logic, Mark Faller

The Society for Ancient Greek Philosophy Newsletter

Socrates’ brief mention of a complex problem in geometrical analysis at Meno (86d-87c) remains today a persistent mystery. The ostensible reason for the reference is to provide an analogy for the method of hypothesis from the use of hypotheses in analytic geometry. Both methods begin by assuming what is to be demonstrated and then show that the assumption leads to a well-founded truth father than something known to be false.

But why did Plato pick this particular problem in analysis and why at this particular place in the inquiry? For those of us who view the dialogues as pedagogical puzzles …

Form And Flux In The Theaetetus And Timaeus, David P. Hunt

The Society for Ancient Greek Philosophy Newsletter

The subject of this essay is the "Heraclitean" flux in the Theaetetus and its role in the discussion of the first definition of knowledge, particularly in light of the flux doctrine that Plato propounds in the Timaeus. There are two principal interpretive approaches to the argument in this part of the Theaetetus, and the question whether its theory of flux is, to any appreciable degree, Plato's own view is perhaps the central issue dividing the two camps. Though the Timaeus has been cursorily cited by the one camp, and as cursorily dismissed by the other, I believe that a closer …

Reports Relating To The Fifty-Fourth Annual Meeting Of The Society, James A. Borland

SOR Faculty Publications and Presentations

No abstract provided.

From Fleck’S Denkstil To Kuhn’S Paradigm: Conceptual Schemes And Incommensurability, Babette Babich

Articles and Chapters in Academic Book Collections

This article argues that the limited influence of Ludwik Fleck’s ideas on philosophy of science is due not only to their indirect dissemination by way of Thomas Kuhn, but also to an incommensurability between the standard conceptual framework of history and philosophy of science and Fleck’s own more integratedly historico-social and praxis-oriented approach to understanding the evolution of scientific discovery. What Kuhn named “paradigm” offers a periphrastic rendering or oblique translation of Fleck’s Denkstil/Denkkollektiv, a derivation that may also account for the lability of the term “paradigm”. This was due not to Kuhn’s unwillingness to credit Fleck but rather to …

Heidegger: Through Phenomenology To Thought, William J. Richardson

Research Resources

No abstract provided.

From Marxism-Leninism To Ethnicity: The Sideslips Of Ethiopian Elitism, Messay Kebede

Philosophy Faculty Publications

For many scholars, colonialism and neocolonial policies remain the root causes of Africa's numerous impediments to its progress, ranging from the persistence of poverty to the ravages of ethnic conflicts. However, the number of scholars who prefer to ascribe these impediments essentially to the persistence of traditional views and methods and to the lack of reforms radical enough to trigger a sustained process of modernization is not negligible. My position contests this either-or debate and identifies the culprit as the rise of African elitism—a phenomenon implicating the specific effect of colonialism in conjunction with internal African contributions. I take the …

Book Review: The Art Of Deception, Edward N. Martin

SOR Faculty Publications and Presentations

No abstract provided.

Parts And Properties In Aristotle's Categories, Phil Corkum

The Society for Ancient Greek Philosophy Newsletter

Call a property recurrent if it can be found in more than one subject, and nonrecurrent otherwise. The question whether Aristotle holds that there are nonrecurrent properties has spawned a lively debate among recent commentators. An assumption held in common by both sides of the debate is that a property is nonrecurrent if it is inseparable from an individual subject. In this paper, I’ll argue that this assumption is false. There are a variety of kinds of separation in Aristotle. When we focus attention on what notion of separation is relevant, we will see that the inseparability possessed by individual …

Targeting Emotion In Early Stoicism, Scott M. Rubarth

The Society for Ancient Greek Philosophy Newsletter

The Stoic sage is a cold, heartless being who would not grieve over the loss of a beloved companion or child. Unmoved, unemotional, uncaring, the sage is an ethical and emotional monstrosity hiding behind the pretension of the so-called virtues of detachment and austerity. That, at least, is how many who study Stoic ethics perceive the sage in regard to his/her emotional life. In this paper I will argue that this conception of the Stoic theory of emotion and passion is misleading; emotions, in fact, are central to Stoic ethics and apatheia should not be confused with the contemporary idea …

Carneades' Pithanon And Its Relation To Epoche And Apraxia, Suzanne Obdrzalek

The Society for Ancient Greek Philosophy Newsletter

Though the interpretation of ancient texts is notoriously difficult, Cameades presents what one might call a worst-case scenario. In the first place, he wrote nothing. His faithful disciple Clitomachus, attempting to play Plato to Cameades' Socrates, reportedly recorded Cameades' teachings in four hundred books. Not one remains. However, Clitomachus' attempt to make a philosophy of Cameades' anti-theoretical stance was not a complete failure; Cameades had a tremendous influence on the later Academy as well as the Stoa, and his views (or lack thereof) have been handed down to us by both Sextus Empiricus and Cicero. These sources are, nonetheless, problematic. …

An Analysis Of The Concept Of Believing In The Narrative Contexts Of John's Gospel, David A. Croteau

SOR Faculty Publications and Presentations

The thesis explores the meaning of the concept of believing in the Gospel of John. Chapter 1 provides a discussion of the relevance of the subject and the methodology employed in the research. The methodology is primarily a semantic field approach emphasizing the importance context adds to the interpretation process. Chapters 2, 3, and 4 follow the same basic outline. The goal is to provide an analysis of [Special characters omitted.] within its syntactical relationships and verbal forms. Any relevant conclusions are then integrated into an exegetical discussion. The Gospel of John is divided into three sections, one for each …

Reid’S Foundation For The Primary/Secondary Quality Distinction, Jennifer Mckitrick

Department of Philosophy: Faculty Publications

Thomas Reid (1710-1796) offers an under-appreciated account of the primary/secondary quality distinction. He gives sound reasons for rejecting the views of Locke, Boyle, Galileo and others, and presents a better alternative, according to which the distinction is epistemic rather than metaphysical. Primary qualities, for Reid, are qualities whose intrinsic natures can be known through sensation. Secondary qualities, on the other hand, are unknown causes of sensations. Some may object that Reid’s view is internally inconsistent, or unacceptably relativistic. However, a deeper understanding shows that it is consistent, and relative only to normal humans. To acquire this deeper understanding, one must …

Theistic Belief And Positive Epistemic Status: A Comparison Of Alvin Plantinga And William James, David J. Baggett

SOR Faculty Publications and Presentations

No abstract provided.

Limits Highlights From Over 2000 Years Of Developments In Calculus Limits, Lauri A. Nevalainen

Honors Capstones

Capstone submitted as a graduation requirement for the BSU Honors Program.

Sagp Newsletter 2002.4 (May), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

On The Nature Of Heraclitus' Book, Herbert Granger

The Society for Ancient Greek Philosophy Newsletter

Heraclitus is critical of book-learning, yet, unlike Pythagoras, he wrote a book, which presumably he intended to be read. Heraclitus may think himself justified in composing his book because in his composition he remains true to the nature of things, which ‘loves to hide’ (B123). He writes a book that is just as taxing as the nature of things and demands the reader’s careful attention and thorough engagement. Like the Lord in Delphi, and the nature of things, Heraclitus ‘neither speaks out nor conceals, but gives a sign’ (B93). What is more important, he informs his readership about subjects that …

Advising The Cosmopolis, Eric A. Brown

The Society for Ancient Greek Philosophy Newsletter

Plutarch charges that Stoic theory is inconsistent with Stoic political engagement no matter what they decide to do, because the Stoics' endorsement of the political life is inconsistent with their cosmopolitan rejection of ordinary politics (Stoic.rep., ab init.). Drawing on evidence from Chrysippus and Seneca, I develop an argument that answers this charge, and I draw out two interesting implications of the argument. The first implication is for scholars of ancient Stoicism who like to say that Stoicism is apolitical. The argument I reconstruct turns on the political importance of the practice of giving and taking advice, and in this …

Sagp Newsletter 2003.4 (April), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

SAGP at the Central Division 2003

Do Zeno's Arguments Challenge Aristotle's Account Of Motion?, Rose Cherubin

The Society for Ancient Greek Philosophy Newsletter

What is the relationship between the arguments that Aristotle and Simplicius attribute to Zeno of Elea, and the account of motion that Aristotle presents in the Physics? Do the considerations that Aristotle raises in Physics Z.9 overcome the arguments about motion that he attributes to Zeno? Do they show the Zenonian arguments to be inapplicable or ill formed? Or do considerations that Zeno raises in the discussions attributed to him instead undermine Aristotle's account of motion? Do they undermine the possibility of physics as epistëmë? And why does Aristotle not treat Zeno's arguments about magnitude and plurality in his account …

Is Pyrrhonism Psychologically Possible?, Brian Ribeiro

The Society for Ancient Greek Philosophy Newsletter

How could there have been a group of philosophers who said they really were skeptics? How could they have claimed to suspend judgment about all non-evident matters which were presented to them and to have gone their way adoxastös (without belief) by (as they said) “following the appearances” (PH 1.23)? That is the question I would like to answer.

Memorials 2002, James A. Borland

SOR Faculty Publications and Presentations

No abstract provided.

Fearfully And Wonderfully Made, David L. Smith

Phenomenology Center Books

Contents

Chapter 1: Introduction & The Department's Philosophical Anthropology (p. 15)

Chapter 2: The First Decennial (1959-1969) (p. 29)

Chapter 3: The Second Decennial (1969-1979) (p. 54)

Chapter 4: The Third Decennial ( 1979-1989) (p. 74)

Chapter 5: The Fourth Decennial (1989-1999) (p. 104)

Chapter 6: The New Millennium (1999-2000) (p. 136)