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Articles 1 - 7 of 7
Full-Text Articles in History of Philosophy
Self-Love And Neighbor-Love In Kierkegaard's Ethics, Antony Aumann
Self-Love And Neighbor-Love In Kierkegaard's Ethics, Antony Aumann
Book Sections/Chapters
No abstract provided.
Kierkegaard, Paraphrase, And The Unity Of Form And Content, Antony Aumann
Kierkegaard, Paraphrase, And The Unity Of Form And Content, Antony Aumann
Journal Articles
On one standard view, paraphrasing Kierkegaard requires no special literary talent. It demands no particular flair for the poetic. However, Kierkegaard himself rejects this view. He says we cannot paraphrase in a straightforward fashion some of the ideas he expresses in a literary format. To use the words of Johannes Climacus, these ideas defy direct communication. In this paper, I piece together and defend the justification Kierkegaard offers for this position. I trace its origins to concerns raised by Lessing and Mendelssohn about the relationship between form and content in works of art. I maintain that Kierkegaard follows early German …
The 'Death Of The Author' In Hegel And Kierkegaard: On Berthold's 'The Ethics Of Authorship', Antony Aumann
The 'Death Of The Author' In Hegel And Kierkegaard: On Berthold's 'The Ethics Of Authorship', Antony Aumann
Faculty Works
In The Ethics of Authorship, Daniel Berthold depicts G. W. F. Hegel and Søren Kierkegaard as endorsing two postmodern principles. The first is an ethical ideal. Authors should abdicate their traditional privileged position as arbiters of their texts’ meaning. They should allow readers to determine this meaning for themselves. Only by doing so will they help readers attain genuine selfhood. The second principle is a claim about language. To wit, language cannot express an author’s thoughts. I argue that if the claim about language holds, the ethical ideal becomes superfluous. In addition, if Berthold has identified Hegel and Kierkegaard’s views …
On The Validity Of Pascal's Wager, Antony Aumann
On The Validity Of Pascal's Wager, Antony Aumann
Faculty Works
Recent scholarship has shown that the success of Pascal’s wager rests on precarious grounds. To avoid notorious problems, it must appeal to considerations such as what probability we assign to the existence of various gods and what religion we think provides the greatest happiness in this life. Rational judgments concerning these matters are subject to change over time. Some claim that the wager therefore cannot support a steadfast commitment to God. I argue that this conclusion does not follow. By drawing upon the line of reasoning employed in getting married, I explain how unstable considerations can provide a sufficient rational …
Kierkegaard On Indirect Communication, The Crowd, And A Monstrous Illusion, Antony Aumann
Kierkegaard On Indirect Communication, The Crowd, And A Monstrous Illusion, Antony Aumann
Faculty Works
Following the pattern set by the early German Romantics, Kierkegaard conveys many of his insights through literature rather than academic prose. What makes him a valuable member of this tradition is the theory he develops to support it, his so-called “theory of indirect communication.” The most exciting aspect of this theory concerns the alleged importance of indirect communication: Kierkegaard claims that there are some projects only it can accomplish. This paper provides a critical account of two arguments Kierkegaard offers in defense of this claim. The first argument is that he needs to use indirect communication in order to discourage …
Kierkegaard's Case For The Irrelevance Of Philosophy, Antony Aumann
Kierkegaard's Case For The Irrelevance Of Philosophy, Antony Aumann
Faculty Works
This paper provides an account of Kierkegaard’s central criticism of the Danish Hegelians. Contrary to recent scholarship, it is argued that this criticism has a substantive theoretical basis and is not merely personal or ad hominem in nature. In particular, Kierkegaard is seen as criticizing the Hegelians for endorsing an unacceptable form of intellectual elitism, one that gives them pride of place in the realm of religion by dint of their philosophical knowledge. A problem arises, however, because this criticism threatens to apply to Kierkegaard himself. It is shown that Kierkegaard manages to escape this problem by virtue of the …
Sartre's View Of Kierkegaard As Transhistorical Man, Antony Aumann
Sartre's View Of Kierkegaard As Transhistorical Man, Antony Aumann
Faculty Works
This paper illuminates the central arguments in Sartre's UNESCO address, 'The Singular Universal." The address begins by asking whether objective facts tell us everything there is to know about Kierkegaard. Sartre's answer is negative. The question then arises as to whether we can lay hold of Kierkegaard's "irreducible subjectivity" by seeing him as alive for us today, i.e., as transhistorical. Sartre's answer here is affirmative. However, a close inspection of this answer exposes a deeper level to the address. The struggle to find a place for Kierkegaard within the world of objective knowledge is an allegory. It mirrors Sartre's struggle …