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Full-Text Articles in History of Philosophy

“Meddling In The Work Of Another”: Πολυπραγμονεῖν In Plato’S Republic, Brennan Mcdavid Mar 2022

“Meddling In The Work Of Another”: Πολυπραγμονεῖν In Plato’S Republic, Brennan Mcdavid

Philosophy Faculty Articles and Research

The second conjunct of the Republic’s account of justice—that justice is “not meddling in the work of another”—has been neglected in Plato literature. This paper argues that the conjunct does more work than merely reiterating the content of the first conjunct—that justice is “doing one’s own work.” I argue that Socrates develops the concept at work in this conjunct from its introduction with the Principle of Specialization in Book II to its final deployment in the finished conception of justice in Book IV. Crucial to that concept’s development is the way in which the notion of “another” comes to …


Introduction To Philosophy, Ryan Mcelhaney Jun 2021

Introduction To Philosophy, Ryan Mcelhaney

Open Educational Resources

No abstract provided.


The Idea Of Absolute Ethical Life: Hegel’S Account Of Freedom And Natural Law In His Early Philosophical Works, Tim Fitzjohn Jan 2019

The Idea Of Absolute Ethical Life: Hegel’S Account Of Freedom And Natural Law In His Early Philosophical Works, Tim Fitzjohn

Theses and Dissertations--Philosophy

This dissertation project focuses on G.W.F. Hegel’s early philosophical writings, though primarily on the Natural Law essay (1802/3), and how, through those writings, Hegel positions himself in relation to other thinkers, such as Fichte. Broadly, the modern period saw with it the rise of accounts of what is called natural law. Philosophers prior to Hegel argued that the proper account of natural law must be rooted in some kind of universal framework: either the basis of law must be the shared empirical facts of human nature (empiricism), or the basis of law must be found in the universal demands on …


The Confucian Puzzle: Justice And Care In Aquinas, Audra Goodnight Jan 2018

The Confucian Puzzle: Justice And Care In Aquinas, Audra Goodnight

Comparative Philosophy

Ethical theories of justice and care are often presented in opposition to each other. Eleonore Stump argues that Aquinas’s moral theory has the resources to bring justice and care together. There is, however, a potential worry for her view raised by the ‘Confucian Puzzle’. The puzzle poses a moral dilemma between care and justice that serves as a test case for Stump’s picture. In this paper, I provide a brief overview of the justice and care debate along with the subsequent challenges that both positions face in order to situate Aquinas’s position as Stump defends it. Next, I present the …


The Republic’S Reluctant Rulers, Christopher Buckels Apr 2012

The Republic’S Reluctant Rulers, Christopher Buckels

The Society for Ancient Greek Philosophy Newsletter

I attempt to resolve three closely related problems concerning philosophers’ rule over Kallipolis in Plato's Republic. First and foremost, it seems that the rulers should willingly take up ruling, since it is just to rule and the rulers are just people. So why does Plato emphasize that they must be compelled to rule? Second, since just acts are beneficial, how does ruling, qua just act, benefit philosophers? Third, since Plato has been accused of jumping unfairly between just actions and just souls, what exactly is the connection between the two? I submit that these questions are intricately related, so that …


The Truth About Kant On Lies, James E. Mahon Jan 2009

The Truth About Kant On Lies, James E. Mahon

Publications and Research

In this chapter I argue that there are three different senses of 'lie' in Kant's moral philosophy: the lie in the ethical sense (the broadest sense, which includes lies to oneself), the lie in the 'juristic' sense (the narrowest sense, which only includes lies that specifically harm particular others), and the lie in the sense of right (or justice), which is narrower than the ethical sense, but broader than the juristic sense, since it includes all lies told to others, including those who are bent on harming innocent others.


Aristotle On Property Rights, Fred D. Miller Jr. Mar 1986

Aristotle On Property Rights, Fred D. Miller Jr.

The Society for Ancient Greek Philosophy Newsletter

The thesis is that a theory of private property rights can be reconstructed from the remarks about property scattered throughout Aristotle’s writings. His working concept is as follows: X has a property right in P if, and only if, X possesses P in such a way that the use of P is up to X and the alienation of P (giving P away or selling P) is up to X. It is argued that Aristotle provides clear answers to the important questions which should be answered by a theory of property rights: (1) What individuals can properly hold rights to …


Plato On The Complexity Of The Psyche, John Moline Oct 1976

Plato On The Complexity Of The Psyche, John Moline

The Society for Ancient Greek Philosophy Newsletter

What were the parts of the psyche posited by Plato in the Republic? The question calls not for a list but for an account of the grounds on which Plato posited and distinguished such parts. It calls for an account of their nature and role in his system.

We are not lacking in attempts at such an account. These parts have been termed "faculties", "principles", "activities", "aspects", "instances", and "levels" of the psyche. Their nature and role have been characterized in ways influenced as much perhaps by the connotations of these terms as by the details of Plato's text. …


Socrates And Protagoras, Michael I. Stokes Dec 1971

Socrates And Protagoras, Michael I. Stokes

The Society for Ancient Greek Philosophy Newsletter

Stokes provides a close reading of the arguments in Plato's Protagoras, focusing especially on Socrates' questions after Protagoras' "Great Speech."


Socrates And Thrasymachus, Francis Sparshott Dec 1963

Socrates And Thrasymachus, Francis Sparshott

The Society for Ancient Greek Philosophy Newsletter

What is striking in the Republic is less the doctrines that Plato propounds than the relationship that he develops between ideas. We show that a surprising number of these relationships are already set forth, or alluded to, in the encounter between Socrates and Thrasymachus.