History of Philosophy Commons^™

Theoria, Theos, And Therapeia In Aristotle's Ethical Endings, Lawrence Jost

The Society for Ancient Greek Philosophy Newsletter

My basic complaint is that it’s not at all obvious that maximizing the theoretical activity of our most divine element does full justice to the richly textured environment provided by the first 9 1/2 books of the NE, which seemed to call for focused development of the full range of our human potential, combining moral and intellectual virtues along with provision for adequate supplies of external goods. The older language of the seemingly endless debate about whether or not the NE settles for an inclusive or dominant-end conception of eudaimonia has been redescribed - in Michael Pakaluk’s new terminology - …

Ecological Explanation Between Manipulation And Mechanism Description, Viorel Pâslaru

Philosophy Faculty Publications

James Woodward offers a conception of explanation and mechanism in terms of interventionist counterfactuals. Based on a case from ecology, I show that ecologists’ approach to that case satisfiesWoodward’s conditions for explanation and mechanism, but his conception does not fully capture what ecologists view as explanatory. The new mechanistic philosophy likewise aims to describe central aspects of mechanisms, but I show that it is not sufficient to account for ecological mechanisms. I argue that in ecology explanation involves identification of invariant and insensitive causal relationships and descriptions of the mechanistic characteristics that make these relations possible.

Sagp Newsletter 2009/10.1 East Philol, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Plato On Truth And Falsehood, Anne M. Wiles

The Society for Ancient Greek Philosophy Newsletter

The argument of this paper is that Plato's position on medicinal lies is neither dishonest nor inconsistent. When adequately understood in its context, the account Plato gives of truth and falsehood offers valuable insights into the nature of each and the role both play in the moral life of the individual and the state.

An Appraisal Of The Esv Study Bible, James A. Borland

SOR Faculty Publications and Presentations

No abstract provided.

Revisiting Holy Spirit Language…What Happened At Pentecost?, Donald L. Fowler

SOR Faculty Publications and Presentations

No abstract provided.

The Art Of Aidagara: Ethics, Aesthetics, And The Quest For An Ontology Of Social Existence In Watsuji Tetsurō’S Rinrigaku, James Shields

Faculty Journal Articles

This paper provides an analysis of the key term aidagara (“betweenness”) in the philosophical ethics of Watsuji Tetsurō (1889-1960), in response to and in light of the recent movement in Japanese Buddhist studies known as “Critical Buddhism.” The Critical Buddhist call for a turn away from “topical” or intuitionist thinking and towards (properly Buddhist) “critical” thinking, while problematic in its bipolarity, raises the important issue of the place of “reason” versus “intuition” in Japanese Buddhist ethics. In this paper, a comparison of Watsuji’s “ontological quest” with that of Martin Heidegger (1889-1976), Watsuji’s primary Western source and foil, is followed by …

Monsters And The Moral Imagination, Stephen Asma

Stephen T Asma

The article discusses the cultural interest in monsters in the 21st century. The author speculates on the reasons for the interest, citing anxiety after the September 11, 2001 terrorist attacks, the war in Iraq, or the global financial crisis of 2008-2009. He notes a conference in September 2009 at the University of Oxford entitled "Monsters and the Monstrous." Cultural uses of monsters, he notes, include scolding ourselves for failure to be inclusive, the medievals' punishment for the sin of pride, or the ancient Greeks' warnings of impending calamity. He notes that monster stories can promote the individual's thought about what …

Kant's Moral Grounding Of Societal Duties, Joyce Lazier

joyce lazier

In this article I argue for the moral grounding of Kant's Duties of Right and maintain that my solution of ultimately grounding Duties of Right in the Highest Good does not dilute them into Duties of Virtue.

Feminist Perspectives On Rape, Rebecca Whisnant

Philosophy Faculty Publications

Although the proper definition of rape is itself a matter of some dispute, rape is generally understood to involve sexual penetration of a person by force and/or without that person's consent. Rape is committed overwhelmingly by men and boys, usually against women and girls, and sometimes against other men and boys. (For the most part, this entry will assume male perpetrators and female victims.)

Virtually all feminists agree that rape is a grave wrong, one too often ignored, mischaracterized, and legitimized. Feminists differ, however, about how the crime of rape is best understood, and about how rape should be combated …

Ancient Antidotes To Timeless Troubles: Stoicism And The Recession, Stephen Asma

Stephen T Asma

The article reviews the books "The Present Alone is Our Happiness," by Arnold I. Davidson and Jeannie Carlier and "A Life Worthy of the Gods: The Materialist Psychology of Epicurus" by David Konstan.

Happy Serf Liberation Day: China And Tibet, Stephen Asma

Stephen T Asma

No abstract provided.

On The Status Of Women In Philosophy Or Great Men, Little Black Dresses, & The Virtues Of Keeping One’S Feet On The Ground, Babette Babich

Working Papers

No abstract provided.

Democracy In Plato's Republic: How Bad Is It Supposed To Be?, Mason Marshall

The Society for Ancient Greek Philosophy Newsletter

Scholars have typically thought that in the Republic democracy is supposed to be worse than timarchy and oligarchy. But lately, certain commentators have denied that it is. Is it, then? I argue that pursuing this question leads us to a dead end, because it is not clear how bad democracy is supposed to be in the Republic. Perhaps a debate on this topic would help us answer other questions, whatever they might be; but otherwise it would be fruitless. To make my case, I marshal the strongest available evidence that democracy is supposedly better than timarchy and oligarchy. Next I …

Aristotle On [Part Of] The Difference Between Belief And Imagination, Ian Mccready Flora

The Society for Ancient Greek Philosophy Newsletter

In book 3, chapter 3 of his On the Soul, Aristotle gives several arguments meant to demonstrate the type non-identity of belief and imagination. Each of these arguments rewards study, but this discussion will focus on one in particular, perhaps the most puzzling. The argument concerns the relation between truth and control. Belief is connected with truth and falsehood in a way that imagination is not, and that in turn means that we can control what we imagine in a way that we cannot control what we believe. Here is Aristotle’s argument in full:

(1) It’s clear as well …

Scripture As Word Of God: Evangelical Assumption Or Evangelical Question?, John D. Morrison

John D. Morrison

Examines the views of D. Bloesch, G. Fackre, and C. Pinnock. Indicates their disjunctive positions introduce ontological and epistemological dualism into the doctrine of revelation. Takes Packer's view of the Bible as the Word of God written, affirming that the human languages used to reflect God's person and work are competent to do so. Finds Wolterstorff's answer to Barth and John Baillie insightful, but we must move past his views to the full-orbed acceptance of the Word of God as written to avoid negating propositional revelation.

Review: Biblical Narrative In The Philosophy Of Paul Ricoeur: A Study In Hermeneutics And Theology, John D. Morrison

John D. Morrison

No abstract provided.

Memorials 2009, James A. Borland

SOR Faculty Publications and Presentations

No abstract provided.

Reports Relating To The Sixtieth Annual Meeting Of The Society, James A. Borland

SOR Faculty Publications and Presentations

No abstract provided.

Aristotle's Generic Being, Edward C. Halper

The Society for Ancient Greek Philosophy Newsletter

Being is not a genus in the strict sense because there is no categorial nature that is common to all beings. This paper argues that Aristotle nevertheless treats being as a genus, that this treatment is what he means in Metaphysics Gamma by the science that studies being qua being, and that what is common to all beings is not some particular nature, but their each having a nature. This nature is its ousia, and in Gamma, these ousiai are the primary beings to which other beings are related, though later in the Metaphysics, in a different stage …

Politik Und Die Analytisch-Kontinentale Streit Der Fakultaeten In Die Philosophie, Babette Babich

Articles and Chapters in Academic Book Collections

Bekanntnermaßen machen die unterschiedlichen Antworten, die auf die Frage ‚Was ist Philosophie?’ gegeben werden können, die Differenz und damit die Trennung zwischen analytischen und kontinentalen Denkstilen aus. Wenn man bedenkt, was hier auf dem Spiele steht, so geht es dabei nicht um einen terminologischen Streit um Begriffe, sondern um die Definition einer Disziplin als solcher und dies schließt nicht nur das Problem ein, wie Philosophie betrieben – und bewertet – wird, sondern wer überhaupt in die Lage kommt, sie auszuüben (und zu evaluieren), gerade wo solches Tun – und solche Evaluation – sich als eine bedeutsame Voraussetzung für Einladungen erweist. …

Aristotle On Friendship And Self-Knowledge: The Friend Beyond The Mirror, Mavis Biss

The Society for Ancient Greek Philosophy Newsletter

Read through the lens of modern concerns regarding shard moral perception and difference between the self and other, Aristotle’s theory of primary friendship raises challenging questions regarding the role of relationships in moral self-evaluation. Aristotle’s emphasis on sameness of character in his description of the virtuous friend as “another self” figures centrally in all of his arguments for the necessity of friendship to self-knowledge. Although the attribution of the Magna Moralia to Aristotle is disputed, the comparison of the friend to a mirror in this work has encouraged many commentators to view the friend as a mirror that provides the …

Intertextuality In Early Chinese Masters-Texts: Shared Narratives In Shi Zi, Paul Fischer

Philosophy & Religion Faculty Publications

(Introduction) Prior to Chinese unification in 221 bc and the beginning of imperial history, there was a “golden age” of philosophical debate among various scholars about the best way to live life, construct a social contract, and act in harmony with heaven and earth. The most influential of these scholars, collectively called the “various masters,” or zhu zi 諸子, attracted disciples who recorded the teachings of their “masters” and passed these teachings on. These texts, collectively called “masters- texts” (zi shu 子書), became the bedrock of Chinese intellectual history.

Kierkegaard's Case For The Irrelevance Of Philosophy, Antony Aumann

Faculty Works

This paper provides an account of Kierkegaard’s central criticism of the Danish Hegelians. Contrary to recent scholarship, it is argued that this criticism has a substantive theoretical basis and is not merely personal or ad hominem in nature. In particular, Kierkegaard is seen as criticizing the Hegelians for endorsing an unacceptable form of intellectual elitism, one that gives them pride of place in the realm of religion by dint of their philosophical knowledge. A problem arises, however, because this criticism threatens to apply to Kierkegaard himself. It is shown that Kierkegaard manages to escape this problem by virtue of the …

Georgian Literary Modernism: Poems By Titsian Tabidze, Paolo Iashvili And Galaktion Tabidze, Rebecca Gould

Rebecca Gould

This feature section, originally published in the literary journal Metamorphoses, introduces the poets Titsian Tabidze, Galaktion Tabidze, and Paolo Iashvili to an English readership. These three major exponents of the Georgian Literary Modernism were all either executed (Titsian) or committed suicide (Paolo and Galaktion) as a result of Stalin's and Beria's repressive policies. Collectively, these texts movingly testify to the intimate relation between politics and poetics in Georgian literature, as in other literatures of the former Soviet Union. An introduction called "The Twlight of Georgian Literary Modernism" is followed by the original Georgian texts and English translations of the following …

John Langshaw Austin: Evolution, Communication And Language Daily (John Langshaw Austin: Evolución, Comunicación Y Lenguaje Cotidiano) Spanish, Fernando Estrada

Fernando Estrada

In this paper the main purpose is to expose the relevance of focus of John L. Austin and their opposition a conception type on the communication. Austin elaborates - in its own terms - to “linguistic phenomenology,” with which revises some places thrashed critically. Those “you force illocutionary” and those “speech acts,” they will be central concepts in this analytic company. In the perspective of Austin should not make a mistake communication with information. The work that here develop it proposes some usually notices in defense of the normative functions of the language ordinary.

Labyrinth Of Modernity, Interpretation Of The Old Regime And The Revolution Of Alexis De Tocqueville (Laberinto De La Modernidad. Interpretación Del Antiguo Régimen Y La Revolución De Alexis De Tocqueville) Spanish, Fernando Estrada, José Daniel Parra

Fernando Estrada

CIPE in this book presents an interpretation of the Old Regime and the Revolution of Alexis de Tocqueville.

Meditations On Machiavelli (Meditaciones En Maquiavelo) Spanish, Fernando Estrada, José Daniel Parra

Fernando Estrada

The presentation of Machiavelli in the field of studies of Finance, Government and International Relations is twofold. First, show that we can better understand the problems of our time in the footsteps comprehensive than classical authors have left us. A student can recognize progressive power that were taking concepts such as politics, power, status, conflict, political parties, institutions, representation and social movements, from writing original authors as Florentine thinker.

A Scientific Rationale For Belief In God?, Philip E. Graves

PHILIP E GRAVES

This paper presents a concise scientific rationale for the existence of God. The works of Ray Kurzweil and the many other artificial intelligence researchers provide a backdrop to the central thesis. An entity (computers or humans, it not mattering which) will eventually approach all-knowing. How much time passes before this occurs is not important. All-knowing is likely to be all-powerful insofar as knowledge leads to power, as has been our experience. One would suspect that this would be inclusive of time travel. The methods by which knowledge grows require “seed” facts to begin working. The seed facts can easily be, …

Peace Is Not Perpetual, Autonomous, Or Rational, Danielle Poe

Philosophy Faculty Publications

When I write about and teach Immanuel Kant, I am always impressed and seduced by the beauty and neatness of his work. After all, Kant makes morality a science; answers are clear and distinct, black and white. Individuals make ethical decisions by using reason according to universally accessible principles. People should do the right thing, not because it is easy, not because it makes them feel good, and not because they have been raised to do so. People should do the right thing because it is their duty, and they determine their duty by asking, "Can I universalize my action?" …