Open Access. Powered by Scholars. Published by Universities.®
- Discipline
-
- Religion (5)
- Religious Thought, Theology and Philosophy of Religion (5)
- Continental Philosophy (4)
- East Asian Languages and Societies (4)
- Ethics and Political Philosophy (4)
-
- Ethics in Religion (4)
- Comparative Philosophy (3)
- Japanese Studies (3)
- Aesthetics (2)
- Buddhist Studies (2)
- History (2)
- Intellectual History (2)
- Asian History (1)
- History of Religion (1)
- History of Religions of Eastern Origins (1)
- Latin American History (1)
- Metaphysics (1)
- Other Arts and Humanities (1)
- Other Philosophy (1)
- Race, Ethnicity and Post-Colonial Studies (1)
- Keyword
-
- Tanabe Hajime (2)
- Zange (2)
- Aidagara (1)
- Alfred Kinsey (1)
- Anti-positivism (1)
-
- Atheism (1)
- Betweenness (1)
- Care (1)
- Colonialism (1)
- Comparative philosophy (1)
- Comparative religion (1)
- Concern (1)
- Critical Buddhism (1)
- D. T. Suzuki (1)
- Democratic Values (1)
- Eros (1)
- Ethics (1)
- Georges Bataille (1)
- Heidegger (1)
- Human Exceptionalism (1)
- Immanence (1)
- Japanese Buddhism (1)
- Japanese philosophy (1)
- Martin Heidegger (1)
- Martin Heidgegger (1)
- Materialism (1)
- Metaphysics (1)
- Modernity (1)
- Pantheism (1)
- Philosophy (1)
- Publication
- Publication Type
Articles 1 - 7 of 7
Full-Text Articles in History of Philosophy
From Post-Pantheism To Trans-Materialism: D. T. Suzuki And New Buddhism, James Mark Shields
From Post-Pantheism To Trans-Materialism: D. T. Suzuki And New Buddhism, James Mark Shields
Faculty Contributions to Books
In modern Western thought, pantheism remains a powerful if controversial undercurrent. Recent re-evaluations of the work of Baruch Spinoza (1632–1677) point to pantheism’s radical implications for metaphysics, epistemology, ethics and politics. Pantheism (Jp. hanshinron 汎神論) also has significant valence within Japanese Buddhist modernism, particularly in the work of scholars and lay activists who articulated the outlines of a New Buddhism (shin bukkyō 新仏教) from the 1880s through the 1940s. For these thinkers, pantheism provided a “middle way” between materialism and idealism, as well as between theism and atheism. In the postwar period, lapsed radical turned Buddhist Sano Manabu …
Humanism In The Americas, Carol W. White
Humanism In The Americas, Carol W. White
Faculty Contributions to Books
This chapter provides an overview of select trends, ideas, themes, and figures associated with humanism in the Americas, which comprises a diversified set of peoples, cultural traditions, religious orientations, and socio-economic groups. In acknowledging this rich tapestry of human life, the chapter emphasizes the impressive variety of developments in philosophy, the natural sciences, literature, religion, art, social science, and political thought that have contributed to the development of humanism in the Americas. The chapter also features modern usages of humanism that originated in the English-speaking world in the nineteenth century. In this context, humanism is best viewed as a contested …
On The Question Of Thinking: A Study Of Heidegger's Later Philosophy, Shishir Budha
On The Question Of Thinking: A Study Of Heidegger's Later Philosophy, Shishir Budha
Honors Theses
This thesis explores the writings of the 20th-century German philosopher Martin Heidegger to understand what “thinking” is and how thinking needs to be undertaken. I examine Heidegger’s commitments to phenomenology in his early writings, his revaluation of the meaning of truth in traditional Western metaphysics, his criticism of calculative thinking and scientific rationality, his diagnosis of the human alienation and homelessness, and his evocation of the redemptive power of art and poetry through which we can find our place in the world. By questioning through all these themes, I attempt to trace Heidegger’s path towards a deeper and more original …
Zange And Sorge: Two Models Of 'Concern' In Comparative Philosophy Of Religion, James Shields
Zange And Sorge: Two Models Of 'Concern' In Comparative Philosophy Of Religion, James Shields
Faculty Contributions to Books
The concept of Sorge, as developed in Martin Heidegger’s (1889–1976) classic work, Sein und Zeit (1927), describes an existential-ontological state characterized by “anxiety” about the future and the desire to “attend to” the world based on our awareness of temporality. In Japan, this concept was borrowed and critically developed by Watsuji Tetsurō (1889–1960). In Rinrigaku (1937–49), Watsuji argued that Heidegger’s Sorge remains overly reliant on the philosophical structures of Western individualism and subjectivism, and thus neglects the social dimension of human being. In turn, Watsuji’s contemporary, Tanabe Hajime (1885–1962), developed an alternative theory of “concern” in his reflections on …
Review: James W. Heisig, Thomas P. Kasulis, And John C. Maraldo (Eds), Japanese Philosophy: A Sourcebook (Hawai'i, 2011), James Shields
Review: James W. Heisig, Thomas P. Kasulis, And John C. Maraldo (Eds), Japanese Philosophy: A Sourcebook (Hawai'i, 2011), James Shields
Other Faculty Research and Publications
Book Review: James W. Heisig, Thomas P. Kasulis, and John C. Maraldo (eds), Japanese Philosophy: A Sourcebook (Hawai'i, 2011)
The Art Of Aidagara: Ethics, Aesthetics, And The Quest For An Ontology Of Social Existence In Watsuji Tetsurō’S Rinrigaku, James Shields
The Art Of Aidagara: Ethics, Aesthetics, And The Quest For An Ontology Of Social Existence In Watsuji Tetsurō’S Rinrigaku, James Shields
Faculty Journal Articles
This paper provides an analysis of the key term aidagara (“betweenness”) in the philosophical ethics of Watsuji Tetsurō (1889-1960), in response to and in light of the recent movement in Japanese Buddhist studies known as “Critical Buddhism.” The Critical Buddhist call for a turn away from “topical” or intuitionist thinking and towards (properly Buddhist) “critical” thinking, while problematic in its bipolarity, raises the important issue of the place of “reason” versus “intuition” in Japanese Buddhist ethics. In this paper, a comparison of Watsuji’s “ontological quest” with that of Martin Heidegger (1889-1976), Watsuji’s primary Western source and foil, is followed by …
Eros And Transgression In An Age Of Immanence: Georges Bataille’S (Religious) Critique Of Kinsey, James Shields
Eros And Transgression In An Age Of Immanence: Georges Bataille’S (Religious) Critique Of Kinsey, James Shields
Faculty Journal Articles
This paper explores the religious implications of eroticism in Western culture since the Sexual Revolution, a period at once applauded for its open and immanent view of sexuality and denounced for its shamelessness and promiscuity. After discussing the work and effects of Alfred C. Kinsey, the father of the Sexual Revolution, I focus on a critical appraisal of Kinsey written by French theorist Georges Bataille (“Kinsey, the Underworld and Work,” in L’Erotisme, 1957). Bataille situates contemporary Western sexuality within a larger historical movement towards the “desacralization” of all aspects of human life: sex, under the scientific gaze of the Kinsey …