History of Philosophy Commons^™

The Yi-Jing Cosmic Model As A Framework For Comparative Philosophy, Harry Donkers

Comparative Philosophy

Based on the symbolism of the trigrams, the Yi-Jing cosmic model offers possibilities in a coordinate system with eight octants to discuss different philosophical developments in parallel. It forms a framework for further elaboration of theory and methodology of comparative philosophy. This paper is restricted to extracting, analyzing and comparing common features from the perspectives of the Yi-Jing model. Achieving harmony is the subject of a new paper under construction. The philosophical developments in the quadrants, Naturalism, Moralism, Rationalism and Humanism, are characterized by a fundamental difference between subject and object. This difference remains intact in the octants, but specified …

Appearance And Momentariness: The Nature Of Being Between Nāgārjuna, The Sarvāstivādins And Neo-Parmenidism, Federico Divino

Comparative Philosophy

In this article I will try to demonstrate the existence of points in common between the eternalist instances of Parmenidean philosophy and the Buddhist formulations made by some parts of the Abhidhamma, Nāgārjuna, and the Sarvāstivādins. These three philosophies have numerous points in common with Emanuele Severino’s formulations from the point of view of what is defined as neo-Parmenidism. The purpose of this article is to demonstrate that the points in common between these systems of thought are due to a basic affinity which, despite having led them to emphasize different themes, present similar reasoning and logical consequences, which allow …

Thomas Reid On Language And Mind, Alastair L.V. Crosby

Electronic Thesis and Dissertation Repository

The dissertation concerns Thomas Reid’s philosophy of language. In the first three chapters, I discuss his philosophy of language in relation to his developmental psychology. More specifically, I discuss his answers to two questions: (i) what does the ability to understand artificial linguistic signs make possible? and (ii) what makes the ability to understand artificial linguistic signs possible? The focus is on Reid’s claim that the mind’s ability to understand artificial linguistic signs makes it possible for it to acquire a number of distinct mental abilities, such as to conceive universals, to judge, and to reason. I argue this claim …

God And Kant’S Suicide Maxim, Carlo Alvaro

Publications and Research

Kant’s argument against suicide is widely dismissed by scholars and often avoided by teachers because it is deemed inconsistent with Kant’s moral philosophy. This paper attempts to show a way to make sense of Kant’s injunction against suicide that is consistent with his moral system. One of the strategies adopted in order to accomplish my goal is a de-secularization of Kant’s ethics. I argue that all actions of self-killing (or suicide) are morally impermissible because they are inconsistent with God’s established nature and order. It is argued that the existence of God as the locus of moral value and duty …

Bhikṣuṇī Śailā’S Rebuttal Of Māra’S Substantialist View: The Chariot Simile In A Sūtra Quotation In The Abhidharmakośopāyikā-Ṭīkā, Bhikkhunī Dhammadinnā

The Indian International Journal of Buddhist Studies

This study takes up the first occurrence in Buddhist literature of an illustrative simile comparing the five aggregates (Sanskrit skandhas/Pali khandhas) to a chariot (ratha), found in an early discourse attested in different parallel versions (SN 5.10, SĀ 1202, SĀ2 218, Up 9014). It introduces and translates the version extant in the Abhidharmakośopāyikā-ṭīkā (Up 9014), and then comments on this initial formulation of the chariot simile in light of the ancient Indian background against which the early Buddhist texts and teachings emerged. The implications of the distinctive Buddhist use of the chariot imagery in this context appears to be less …

Blind Spots And Bottlenecks For Philosophy Of History, Bennett B. Gilbert

University Studies Faculty Publications and Presentations

Realist history does not meet many human needs. History needs a great deal more philosophy, but of what kind?

In his essay on this blog, "Reflections on Theory of History Polyphonic," Ethan Kleinberg suggests that historians often use theory to block change in their work rather than to advance it. One way they do this, he points out, is to include a little theory in order to inoculate themselves against greater and more fundamental challenges. They give or take a blow, and then hoist up their shield, thereby avoiding philosophy and miniaturizing it into "historical theory."

I cannot …

Imagination And Inseparability Of Soul And Body In Aristotle, Hallie Altwies

Ephemeris, the Undergraduate Journal of Philosophy

No abstract provided.

Book Review: The Forum And The Tower, Drew Lemay

Liberty University Journal of Statesmanship & Public Policy

Mary Ann Glendon’s, The Forum and the Tower: How Scholars and Politicians have Imagined the World, from Plato to Eleanor Roosevelt, is a thought-provoking work on the contrast between philosophers and statesman. The purpose of this book review is to provide a readers' perspective to Glendon's work by summarizing the structure of the book, giving a fair critique, and providing a personal response to the views displayed by the author.

Aristotle's Aspectual Ontology, Jacob Farris

Ephemeris, the Undergraduate Journal of Philosophy

No abstract provided.

Problems In The Formulations Of Kant's Categorical Imperative, Mandy Rothe

Ephemeris, the Undergraduate Journal of Philosophy

No abstract provided.

Smithian Sympathy And The Emergence Of Norms, Keith Hankins

Philosophy Faculty Articles and Research

Adam Smith's impartial spectator and David Hume's general point of view have much in common, as do their moral theories more generally. However, this paper argues that a distinctive feature of Smith's theory—the pleasure of mutual sympathy—allows Smith to better explain a number of important features of norms. In particular, it provides Smith with a more plausible mechanism for explaining how norms emerge, and offers him a richer set of resources for explaining both why we are attracted to norms and why norms are often characterized by local similarity and global diversity. Rather than merely being a matter of historical …

Moral Virtue And Inclusive Happiness: From Ancient To Recent In Western And Confucian Traditions, Shirong Luo

Comparative Philosophy

What is the relationship between moral virtue and happiness? Does having moral virtues make their possessors happy? Can one be happy without them? Philosophers provide diverging answers to these questions due to their different understandings of the concept of happiness which has multifarious meanings and senses. In this essay, I compare the representative Western theories of happiness with what may be called “a classical Confucian view” informed by recent scholarship on classical Confucianism. I argue that for classical Confucian philosophers, especially Confucius and Mencius, there are two kinds of happiness: exclusive (or unshared) and inclusive (or shared) happiness. I conclude …

Truth In Chinese Philosophy: A Commentary On Bo Mou’S Semantic-Truth Approaches In Chinese Philosophy, Chenyang Li

Comparative Philosophy

No abstract provided.

Some Lessons On A Chronology Of 20th Century Philosophy In Mexico, Carlos Pereda

Comparative Philosophy

The paper begins by criticizing the usual division of Latin America philosophy into three stages: founders, forgers and thecnicians. Then the history of philosophy in 20^th in Mexico is narrated with the help of four maps that indicates the main positions and names. Towards the end, two kinds of lessons are drawn. The first is to promote the destruction of the vices of such a philosophy to regain its virtues. The second lesson comes from interpreting the metaphors of the previous maps: we are victims of shipwreckes living in archipielagos and thus we may explore their transitions.

Three Buddhist Distinctions Of Great Consequence For Cross-Cultural Philosophy Of Personal Identity, Antoine Panaïoti

Comparative Philosophy

This paper seeks to lay down the theoretical groundwork for the emergence of holistic cross-cultural philosophical investigations of personal identity ¾ investigations that approach the theoretical, phenomenological, psychological, and practical-ethical dimensions of selfhood as indissociable. My strategy is to discuss three closely connected conceptual distinctions that the Buddhist approach to personal identity urges us to draw, and a lucid understanding of which is essential for the emergence of appropriately comprehensive and thus genuinely cosmopolitan discussions at the cross-road between Western and Buddhist philosophical traditions. The first, primary distinction is that between the “visceral sense of self” (VSS) and the “substance …

Confucian Leadership Democracy: A Roadmap, Yutang Jin

Comparative Philosophy

What kind of polity is justified by classic Confucian values? Adopting an interpretive approach, this paper explores the idea of leadership democracy being expressive of classic Confucian values by first introducing the models of leadership democracy associated with Weber and Schumpeter and second connecting Confucian elitist values to them. I argue that leadership democracy best realizes the Confucian emphasis on the people as the source of legitimacy and the ruler as the engine of good governance. The Confucian idea of people-rootedness is borne out by citizens behaving as democratic plebeians who are empowered to choose their leader but devoid of …

In Search Of Buddhist Virtue: A Case For A Pluralist-Gradualist Moral Philosophy, Oren Hanner

Comparative Philosophy

Classical presentations of the Buddhist path prescribe the cultivation of various good qualities that are necessary for spiritual progress, from mindfulness (sati) and loving-kindness (metta) to faith (saddhā) and wisdom (paññā). Examining the way in which such qualities are described and classified in early Buddhism—with special reference to their treatment in the Visuddhimagga (Path of Purification) by the fifth-century Buddhist thinker Buddhaghosa—the present article employs a comparative method in order to identify the Buddhist catalog of virtues. The first part sketches the characteristics of virtue as analyzed by neo-Aristotelian theories. …

Between Mysticism And Philosophical Rationality: Al-Ghazālī On The Reasons Of The Heart, Marilie Coetsee

Comparative Philosophy

In his seminal Orientalism and Religion (1999), Richard King argues that Western scholars of religion have constructed a conceptual dichotomy between “mysticism” and “rationality” that has caused them to systematically distort the claims and arguments of Eastern thinkers. While King focuses primarily on Western scholarship on the Buddhist and Hindu traditions, this essay shows that his argument can also be extended to apply to Western scholarship on al-Ghazālī, whose sympathy for Sufism and apparent rejection of Greek philosophy has often earned him the reputation of being a champion of Islamic mysticism. I argue that al-Ghazālī transcends the dueling categories of …

Social Roles And Psychological Continuity: Developing A Confucian-Psychological Continuity Hybrid Account Of Personal Identity And Ontology, Sammuel Byer

Comparative Philosophy

In this paper, I delineate a variety of questions related to personal identity and ontology. I develop and compare the Confucian conception of the person and the view of the person developed throughout Derek Parfit’s work on personal identity and ontology. I will demonstrate that the Confucian conception of the person has numerous instructive similarities with Parfit’s work on personal identity, despite a number of differences. I argue, briefly, that this project is worthwhile as a piece of comparative philosophy. One of the final two sections of the paper develop a new hybrid account of personal identity and ontology that …

The Bodies Of The Condemned: The Return Of The Body As The Object Of State Power, Kenzo E. Okazaki

Swarthmore Undergraduate History Journal

This paper provides a historical analysis of the genealogy of American policing and attempts to explain the return of state power to individual bodies. It argues that this return was informed by French counterinsurgency strategies in Algeria. Through engagement with Foucault's analysis of power and surveillance practices, it aims to shed light on and help us better understand and combat police brutality today.

The Application Of Complex Systems Science To Political Philosophy, Benjamin Nicholas House

Graduate Theses and Dissertations

Although complex systems science is relevant to problems of political philosophy, the intersection of these two disciplines has not been studied in depth. Complex systems are made up of multiple interdependent parts whose interactions create emergent properties. This interdependence makes these systems “fat-tailed”: low-probability events can have a major impact on the system. Complex systems engineers have formulated a series of rules of thumb for approximating an “evolutionary” environment. Contemporary human civilization is a complex system; because of this, governments need to become adaptable and approximate the evolutionary environment by fostering policy innovation while at the same time promoting mechanisms …

Introduction To Philosophy, Ryan Mcelhaney

Open Educational Resources

No abstract provided.

Prophecy, Emanation, And The Mediterranean Middle Ages, Alberto Gelmi

Dissertations, Theses, and Capstone Projects

This dissertation explores the notion of prophecy as a semiotic construct in Judaism, Christianity, and Islam on a chronological span that runs from Late Antiquity to the 14^th century. It argues that theories of prophecy offer useful insights in the domain of rhetoric and not just in epistemology, as scholarship has predominantly contended. The first two chapters survey the trendsetting work of Augustine, al-Kindi, al-Farabi, Ibn Sina, and Maimonides, arguing that their semiotic angle on prophecy depends on a structural affinity with the metaphysical template of emanationism as formulated by Plotinus and Proclus, whose teachings went often misrepresented or …

Review Of Writing And Constructing The Self In Great Britain In The Long Eighteenth Century, Edited By John Baker, Marion Leclair, And Allan Ingram, Kelly J. Plante

ABO: Interactive Journal for Women in the Arts, 1640-1830

A review of Writing and Constructing the Self in Great Britain in the Long Eighteenth Century, eds. John Baker, Marion Leclair, and Allan Ingram. Written by Kelly Plante.

Civil Disobedience From A Biblical Perspective, Gabriel Reed

Helm's School of Government Conference - American Revival: Citizenship & Virtue

To say that civil disobedience is a complicated topic is to severely understate the topic. It is a subject matter that has derived many different and disparate opinions, points of view, and public policies. Specifically, within America today, we observe calls for civil disobedience from both sides of the political spectrum, over several divergent political ideals. These issues are, primarily, driven from both sides’ desire to provide protection and provision for the oppressed and those who cannot necessarily speak for themselves. The definition of who is necessarily oppressed and whom their oppressors are varies from person to person, regardless of …

The Barmen Declaration And The American Church: A Warning And Guidance From History, Johnny Davis

Helm's School of Government Conference - American Revival: Citizenship & Virtue

The Barmen Declaration serves as a great example that the American Church should heed.[1] The American Church faces a hostile secular culture and a government that is increasingly statist and anti-Christian. The state has become an idol in an American culture that rejects truth and righteousness. A bold stance for truth and Christ is required by scripture and is the key to transforming the culture and saving the American Republic.

Circle Of Circles: Rethinking Idealism Through Hegel's Epistemology, Sila Ozkara

Electronic Theses and Dissertations

This dissertation’s central thesis is that Hegel’s approach to knowledge and philosophy is “circular”. A “circle of circles”, Kreis von Kreisen, an image Hegel regularly uses throughout his corpus, has sustained a steady wonder in his commentators. Nevertheless, it has not been studied with rigor adequate to its extensive importance, which spans his philosophical career and frames his engagement with the history of philosophy and the philosophy of his time. Due attention to Hegel’s concept of circles provides a robust frame for grasping his philosophical project, idealism, and account of knowledge. The content of each of Hegel’s works is the …

The Interconnectedness Of Jonathan Edwards's Ontology And Trinitarianism, Holly Davis

Graduate Theses and Dissertations

Jonathan Edwards scholarship has been divided in recent years on the correct interpretation of his work. Scholars like Sang Hyun Lee and Amy Plantinga Pauw maintain that Edwards used a radically new dispositional ontology to understand the fundamental realities of nature. Oliver Crisp, Kyle Strobel, and Steve Studebaker have argued that Edwards used an essentialist ontology. I will defend the latter position and explain how it is tied to Edwards’s Trinitarianism. I argue for an interpretation of Edwards that situates him in his historical and theological context. The early modern philosophy of his day was marked by essentialist ontology. The …

American Absurdity: Reconciling Conceptions Of The Absurd In European And American Literature, Benjamin Spencer

Senior Theses

This thesis aims to examine the development of the concept of the absurd in literature across different time periods and cultural contexts. The absurd, as defined by Camus, is the gap between humanity’s desire to understand the world and the impossibility of doing so.

However, the ways in which the absurd is recognized as an aspect of existence depends heavily on the sociological contexts in which an individual lives. By analyzing the works of absurdist authors, filmmakers, and artists across time, we can track the development of these absurdist conceptions in both Europe and American literary movements.

Looking at these …

Patrick Aidan Heelan’S The Observable: Heisenberg’S Philosophy Of Quantum Mechanics, Paul Downes

Research Resources

The publication of Patrick Aidan Heelan’s The Observable, with forewords from Michel Bitbol, editor Babette Babich and the author himself, offers a timely invitation to reconsider the relation between quantum physics and continental philosophy.

Patrick Heelan does so, as a contemporary of and interlocutor with Werner Heisenberg on these issues, as a physicist himself who trained with leading figures of quantum mechanics (QM), Erwin Schrödinger and Eugene Wigner. Moreover, Heelan highlights Heisenberg’s interest in phenomenology as ‘a friend and frequent visitor of Martin Heidegger’ (55). Written originally in 1970 and unpublished then for reasons Babich explicates in her foreword, …