History of Philosophy Commons^™

Risk Characteristics Of Healthcare Workers That Decline Voluntary Influenza Vaccination, Caroline Epler

All-Inclusive List of Electronic Theses and Dissertations

No abstract provided.

Assessment Of Health-Related Quality Of Life (Hrqol) In A Sample Of Children Referred For An Adhd Evaluation, Maria Riccardi

All-Inclusive List of Electronic Theses and Dissertations

No abstract provided.

Traitorous Texting: Addressing The Methodological Issue Of Arousal In Romantic Jealousy Research, Rachel Rasley

All-Inclusive List of Electronic Theses and Dissertations

No abstract provided.

Sagp Newsletter 2012/13.1 East Philol, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Remote Sensing Of Tanzanian Volcano Oldoinyo Lengai: Verifying Detection Methods Of Flow Activity, Scott Richard Frystak

All-Inclusive List of Electronic Theses and Dissertations

No abstract provided.

Spiritual Flow: The Influence Of Religious Experience On Psychological Well-Being, Christian H. Monson

All-Inclusive List of Electronic Theses and Dissertations

No abstract provided.

Race Bias In The Diagnosis Of Schizophrenia, Rose M. Fernandez

All-Inclusive List of Electronic Theses and Dissertations

No abstract provided.

Women's Use Of Violence: An Ecological Systems Model, Sara Byczek

All-Inclusive List of Electronic Theses and Dissertations

No abstract provided.

The Rebound Effect: The Use Of Short-Term Mating Strategies After The Dissolution Of A Significant, Loving Relationship, Sarah L. Pierce

All-Inclusive List of Electronic Theses and Dissertations

No abstract provided.

Social Evolution, Gerald Gaus, John Thrasher

Philosophy Faculty Books and Book Chapters

"It is a mater of dispute how far back evolutionary explanations of social order should be traced. Evolutionary ideas certainly appear in the work of the ancient Greek philosophers, but it seems reasonable to identify the origins of modern evolutionary thinking in the eighteenth century natural histories of civil society such as Rousseau’s Discourse on the Origin and Foundations of Inequality Among Men (1750, Part III), Adam Ferguson’s An Essay on the History of Civil Society (1767), and Adam Smith’s Wealth of Nations (1776, Book III). In these eighteenth century works, the explanation of current social institutions as an unplanned …

Essence, Existence, And Necessity: Spinoza’S Modal Metaphysics, Austen Haynes

Senior Honors Projects

“In thought, as in nature, there is no creation from absolute nothing.” I have taken on the daunting project of giving an account of Spinozaʼs metaphysics, and laying out the reasoning behind his doctrines. In a letter written in December 1675, barely over a year before his death, Spinoza told Henry Oldenburg that the fatalistic necessity (which was disturbing readers of his philosophy) was in fact the “principal basis” of his Ethics. Since all of his metaphysical doctrines are entwined with this necessity, it is my task to piece this puzzle together. In this thesis, I will begin by …

Philosophische Figuren, Frauen Und Liebe: Zu Nietzsche Und Lou, Babette Babich

Articles and Chapters in Academic Book Collections

No abstract provided.

On Nietzsche’S Judgment Of Style And Hume’S Quixotic Taste: On The Science Of Aesthetics And ‘Playing’ The Satyr, Babette Babich

Articles and Chapters in Academic Book Collections

This essay reviews Nietzsche’s discussion of scholarly judgments of style beginning with his own inaugural lecture at Basel together with David Hume’s stylistic reflections in Hume's “On the Standard of Taste.” This casts light both on the context and the substance of Nietzsche’s own scholarly concern with the question of style and taste in terms of what Nietzsche called the “science of aesthetics” and consequently of scholarly judgment in both classics (or classical philology, here including archaeology and historiography) and philosophy. I also include a brief discussion of Nietzsche’s phenomenological performance practice of dance or playing the “satyr.”

Nourishing Difference For The Erotic Couple, Danielle Poe

Philosophy Faculty Publications

Erotic relationships have often been excluded from accounts of social transformation, but they can challenge us to work together and return to ourselves. In Irigaray’s work, “the two” create new paths to reach each other and return to themselves as individuals; in so doing, they create new possibilities for others.

Sagp Ssips 2012 Abstracts, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Sagp Ssips 2012 Program, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

The Correspondence Of Attachment Dimensions To Prayer Styles Among Undergraduate Students, Nathaniel Aaron Lamkin

All-Inclusive List of Electronic Theses and Dissertations

No abstract provided.

Une Éthique De La Modestie Dans Les Essais De Montaigne (Towards A Modest Ethics In Montaigne's Essays), Catherine Parker Sweatt

Scripps Senior Theses

La plupart des lectures contemporaines des Essais ignore la pensée morale de Montaigne. Ici, je maintiens que Montaigne épouse ‘une éthique de la modestie’ en même temps qu’il rejette toute éthique normative. En particulier, je cherche à aborder comment Montaigne suggère que nous connaissons la vertu et agissons si deux individus ne partagent pas le même perspective et on ne peut pas être le même sujet éthique deux fois. Je vais commencer par discuter la position épistémique de Montaigne par rapport aux universels pour illustrer comment Montaigne met en question l’universalité des lois éthiques et un bien connu a priori …

The Sociology Of Harriet Martineau In Eastern Life, Present And Past: The Foundations Of The Islamic Sociology Of Religion, Deborah A. Ruigh

Department of Sociology: Dissertations, Theses, and Student Research

This paper is a critical analysis of Harriet Martineau’s philosophical stance and epistemological modes, her systematic sociological methodology, her use of this methodology, and her sociology of religion. How to Observe Morals and Manners (1838), Eastern Life, Present and Past (1848), and other relevant works will be used to examine Martineau’s evolving epistemological modes as well as her sociology of religion. How to Observe, Martineau’s treatise on systematic sociological methodology and cultural relativism, will serve as an exemplar for analysis of Martineau’s methodological practice as evidenced in Eastern Life. The research problem herein is three-fold: (1) to examine …

Making Room For Matter, David Ebrey

The Society for Ancient Greek Philosophy Newsletter

Socrates rejects material causes in the Phaedo, in sharp contrast to Aristotle, who gives them a fundamental role in his account of the natural world. Why do they disagree about this? It is sometimes suggested that Socrates rejects material causation because he requires causes to be rational or to be teleological. You might think, then, that Aristotle can have material causes because he does not have any such requirement. In this paper I argue for a different explanation. Plato and Aristotle ultimately disagree about material causation because of a difference in their causal frameworks: Socrates thinks that each change has …

Review: James W. Heisig, Thomas P. Kasulis, And John C. Maraldo (Eds), Japanese Philosophy: A Sourcebook (Hawai'i, 2011), James Mark Shields

Other Faculty Research and Publications

Book Review: James W. Heisig, Thomas P. Kasulis, and John C. Maraldo (eds), Japanese Philosophy: A Sourcebook (Hawai'i, 2011)

The Republic’S Reluctant Rulers, Christopher Buckels

The Society for Ancient Greek Philosophy Newsletter

I attempt to resolve three closely related problems concerning philosophers’ rule over Kallipolis in Plato's Republic. First and foremost, it seems that the rulers should willingly take up ruling, since it is just to rule and the rulers are just people. So why does Plato emphasize that they must be compelled to rule? Second, since just acts are beneficial, how does ruling, qua just act, benefit philosophers? Third, since Plato has been accused of jumping unfairly between just actions and just souls, what exactly is the connection between the two? I submit that these questions are intricately related, so that …

Sagp Newsletter 2011/12.4 Pacific, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Homeopoesis: Aristotle On Nutrition And Growth, John Thorp

The Society for Ancient Greek Philosophy Newsletter

This paper seeks to understand how Aristotle’s ideas about nutrition avoid cancerous growth: why does the flesh that is distilled out of the digestive process, and that travels out to the various parts of the body, not just produce formless growth? De Anima II.5 gives a purely formal reply ("limit and ratio:") Using GA and GC I try to put together Aristotle's schematic account of the process.

Sagp Newsletter 2011/12.3 Central, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Letter From David Gallop, David Gallop

The Society for Ancient Greek Philosophy Newsletter

Recollections from the 1964 SAGP conference at Amherst College.

Politeia As Citizenship In Aristotle, John J. Mulhern

The Society for Ancient Greek Philosophy Newsletter

Recent studies of the citizen and citizenship in Aristotle, such as those of Hansen, Morrison, and Collins, have focused attention on a somewhat neglected topic in Aristotle’s work. While a definitive treatment of this topic awaits a comprehensive catalogue of the uses of politeia in the Politica and the Ath. at least, with over 500 occurrences in the Politica alone, in this paper I contribute to the catalogue project by considering some examples of Aristotle’s use of politeia in idioms from earlier Greek literature which express participation in citizenship, giving a share in citizenship, and so on. I consider also …

Aristotle's Rhetorodicy, John Thorp

The Society for Ancient Greek Philosophy Newsletter

There is a well-known question about Aristotle's view of rhetoric: on the one hand he inherited the typical Platonic disdain for rhetoric as a concealer of truth; but on the other he throws himself with verve into the elaboration of a rhetorical manual. This paper points up a little-noticed Aristotelian justification for rhetoric, one that sees rhetorical contests as means for discovering the truth; it asks how such an optimistic view might be grounded.

Paul Edwards: A Rationalist Critic Of Kierkegaard's Theory Of Truth, Timothy Madigan

Philosophy and Classical Studies Faculty/Staff Publications

In lieu of an abstract, below is the chapter's first paragraph.

Best known as the editor-in-chief of the monumental Encyclopedia of Philosophy, Paul Edwards (1923-2004) was a modern philosophe. Like the Enlightenment writers he himself so admired, Voltaire, Diderot, and D'Alembert, he spent his career defending the ideas of rationalism, freethought, materialism, and the application of scientific methodology to philosophy. In addition, deeply influenced by the Vienna Circle, he used his editorship of the Encyclopedia to keep alive the memories of many of the philosophers connected with that particular Logical Positivist movement. As a Positivist of sorts himself, …

Libertas Philosophandi And Freedom Of Mind In Spinoza’S Tractatus Theologico-Politicus, J. Thomas Cook

Faculty Publications

Isaiah Berlin famously distinguished between “negative” and “positive” liberty, arguing that in practice the two are often in tension with each other. This paper uses Berlin’s distinction to analyze Spinoza’s discussion of freedom in the Tractatus Theologico-Politicus. Libertas philosophandi is Spinoza’s shorthand for freedom of thought and expression – an important element in traditional liberal (“negative”) freedom. The TTP (as its subtitle announces) is devoted in great part to defending the value and importance of permitting such freedom in the state. But as commentators have often noted, Spinoza is reluctant to extend this liberty to the clerics of his …