History of Philosophy Commons^™

Aristotle On Knowledge, Nous And The Problems Of Necessary Truth, Thomas Kiefer

The Society for Ancient Greek Philosophy Newsletter

In this paper, I argue that nous for Aristotle concerns necessary truths. (1) Nous is the solution to the dilemma raised in Posterior Analytics I.3. (2) Knowledge and nous have necessary truths as their subject matter, and are identical to this subject matter. (3) This position creates two problems concerning (i) the innateness of knowledge and nous, and (ii) the mind-dependency of necessary truths. (4) The end of DA III.5 reveals an attempt to solve (i) and (ii): The necessary truths of knowledge and nous are for us innate in a certain way, appear to come to be and pass …

Review: The Fundamentals For The Twenty-First Century: Examining The Crucial Issues Of The Christian Faith, James A. Borland

SOR Faculty Publications and Presentations

No abstract provided.

Sagp Newsletter 2002.2 (December), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Sagp Newsletter 2001.2 (December), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Sagp Ssips 2001 List Of Papers, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

List of papers presented at the 2001 SAGP/SSIPS Conference

On God's Existence, W. David Beck

SOR Faculty Publications and Presentations

No abstract provided.

Review: William James On Radical Empiricism And Religion, David J. Baggett

SOR Faculty Publications and Presentations

No abstract provided.

Philosophy As Liturgical Action: An Essay On Plato's Politics, Gene Fendt

The Society for Ancient Greek Philosophy Newsletter

Plato teaches that the arche and telos of politics is liturgical action. No 'purely secular' foundation of a polis is possible. Politics necessarily opens beyond itself and is therefore subject to theological critique and theotic fulfillment (or not). The Republic teaches about the primacy of the liturgical; in the Laws Plato presents the proper liturgical act for human beings.

Oh Brother! The Fraternity Of Rhetoric And Philosophy In Plato's Gorgias, Roslyn Weiss

The Society for Ancient Greek Philosophy Newsletter

Brothers abound in the Gorgias, as do types of fraternal relations. I look for that form of fraternity in the Gorgias that Plato means to serve as a model or paradigm for the ideal relationship between rhetoric and philosophy. The Gorgias acknowledges deficiency not only in rhetoric but in philosophy as well, and recognizes merit in both rhetoric and philosophy, so that there is potential for the two to complement one another and when they do, to be of real benefit.

Abstracting Aristotle’S Philosophy Of Mathematics, John J. Cleary

Research Resources

In the history of science perhaps the most influential Aristotelian division was that

between mathematics and physics. From our modern perspective this seems like an unfortunate deviation from the Platonic unification of the two disciplines, which guided Kepler and Galileo towards the modern scientific revolution. By contrast, Aristotle’s sharp distinction between the disciplines seems to have led to a barren scholasticism in physics, together with an arid instrumentalism in Ptolemaic astronomy. On the positive side, however, astronomy was liberated from commonsense realism for the conceptual experiments of Aristarchus of Samos, whose heliocentric hypothesis was not adopted by later astronomers because …

Candidates For Aristotle's Natural Slaves, D. Brendan Nagle

The Society for Ancient Greek Philosophy Newsletter

The aim of this paper is to identify empirically potential candidates for natural slaves among the vast number of coerced workers in the ancient world, barbarian and Greek alike.

Socratic Perfectionism Ii, George Rudebusch

The Society for Ancient Greek Philosophy Newsletter

This paper is part two of an argument that Socrates is an agent-neutral perfectionist (like J. S. Mill) rather than an agent-relative perfectionist (e.g. in Crime and Punishment, the egoist Raskolnikov and the altruist Sophie). The argument is based on Plato's Lysis.

Reports Relating To The Fifty-Second Annual Meeting Of The Society, James A. Borland

SOR Faculty Publications and Presentations

No abstract provided.

Memorials 2001, James A. Borland

SOR Faculty Publications and Presentations

No abstract provided.

Review: Finite And Infinite Goods: A Framework For Ethics, David J. Baggett

SOR Faculty Publications and Presentations

No abstract provided.

Review: All Things New: The Significance Of Newness For Biblical Theology, James A. Borland

SOR Faculty Publications and Presentations

No abstract provided.

Sagp Newsletter 2002.3 (March), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Jewish Philosophies After Heidegger: Imagining A Dialogue Between Jonas And Levinas, Lawrence A. Vogel

Philosophy Faculty Publications

Emmanuel Levinas and Hans Jonas draw on their roots in phenomenology and Judaism to answer the ethical nihilism of Heidegger's thought. Though both Levinas and Jonas aim to ground an imperative of responsibility in a Good-in-itself ultimately sourced in God, their disagreements are basic and revolve around three fundamental questions: (1) Can Jews "after Auschwitz" have a theology without lapsing into theodicy?; (2) Is the Good-in-itself within Being or "otherwise than Being"?; and (3) Is ethics the completion of nature or against nature? I explore possibilities for integrating the apparently incompatible ideas of Levinas and Jonas.

Feminists Doing Ethics, Peggy Desautels, Joanne Waugh

Philosophy Faculty Publications

We offer this volume as a contribution to the ongoing conversation that goes under the name of "feminist ethics." This conversation took an exciting and interesting turn recently at the Feminist Ethics Revisited Conference; many of the essays in this volume articulate ideas and analyses first presented there.1 The term feminist ethics was used broadly at this conference- as it is again here-to refer to the perspectives on women 's experience that come into view at the intersections of ethics, politics, philosophy, and literature. Earlier generations of philosophers-both male and female-have found that the experiences of women fit neither easily …