History of Philosophy Commons^™

"An Impoverishment Of Philosophy", Babette Babich

Articles and Chapters in Academic Book Collections

Interview on philosophy journals and editing, academic publishing, digital content, the analytic continental divide in philosophy, its persistence along with the reasons for its denial, philosophy curricula.

Schrödinger And Nietzsche On Life: The Eternal Recurrence Of The Same, Babette Babich

Working Papers

Schrödinger and Nietzsche on Life: The Eternal Recurrence of the Same

This essay explores Schrödinger’s reflections on measurement, consciousness, and personal identity. Schrödinger’s, What Is Life? is read together with Nietzsche’s own reflections on the same question, in his aphorism What is Life? together with Nietzsche’s teaching of the eternal return of the selfsame. Schrödinger’s own thinking is influenced as is Nietzsche’s by Schopenhauer but Schrödinger also has the Vedic tradition as this influenced Schopenhauer himself in view.

Sagp/Ssips 2011 Program, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Is The Climate Any Warmer For Women In Philosophy?, Peggy Desautels

Philosophy Faculty Publications

Is the climate any warmer for women in philosophy? Unfortunately, there is no way to answer this question with much confidence. There are no systematic measures of even the numbers of women in philosophy let alone systematic measures of the overall climate. When we add in that the climate for women varies significantly from department to department and subfield to subfield, assessing the climate for women in philosophy becomes even more difficult. I take climate to include overt instances of sex discrimination and sexual harassment as well as cumulative instances of subtle bias against women. Both overt and subtle contributors …

Formation, Grace, And Pneumatology: Or, Where's The Spirit In Gregory's Augustine?, James K.A. Smith

University Faculty Publications and Creative Works

Eric Gregory's Politics and the Order of Love takes up an audacious project: enlisting Saint Augustine in order to “help imagine a better liberalism.” This article first provides a summary of Gregory's argument, focusing on his emphasis on love as a “motivation” for neighborly care, and hence democratic participation. This involves tracing the theme of motivation in the book, which is tied to his articulation of liberal perfectionism and an emphasis on civic virtue. In conclusion I raise the question of whether his project has ignored a key aspect of Augustine's account of love, namely, the role of the Holy …

Sagp Fordham Abstracts 72611, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

The Implications Of Merleau-Ponty For The Human Sciences, Ryan Marcotte

Senior Honors Projects

The Implications of Merleau-Ponty for the Human Sciences Ryan Marcotte Cobb Faculty Sponsor: Galen Johnson, Philosophy The American Anthropology Association (AAA) made headlines in November 2010 due to a controversial change in their 'Long-Range Plan.' The revised AAA mission statement omits all mention of the word 'science' and this omission has sparked a fierce debate within the anthropology community. The debate reveals that the study of social phenomena can be approached from two competing points of view – a scientific and a non-scientific perspective.  This project is concerned with the historical and intellectual developments that led to this competition between …

Aristotle On Truth, Facts, And Relations: Categories, De Interpretatione, Metaphysics Gamma, Blake Hestir

The Society for Ancient Greek Philosophy Newsletter

Aristotle’s conception of truth looks like this:

TA-Schema: ‘S is P’ is true ↔ S is P.

TA-Schema(n): ‘S is not P’ is true ↔ S is not P.

By Tdf Aristotle need only mean that stating with respect to some property P that is in the case some subject S that P is in the case of S, is what amounts to truth. More precisely then for Aristotle the TA-Schema would amount to:

TA-Schema*: ‘S is P’ is true ↔ the universal P is instantiated in the case of S. TASchema( n)*: ‘S is not P’ is true ↔ …

Dante’S Understanding Of The Two Ends Of Human Desire And The Relationship Between Philosophy And Theology, Jason Aleksander

Faculty Publications

I discuss Dante’s understanding that human existence is “ordered by two final goals” and how this understanding defines philosophy’s and theology’s respective scopes of authority in guiding human conduct. I show that, while Dante devalues the philosophical authority associated with the traditional Aristotelian emphasis on the significance of contemplative activity, he does so in order to highlight philosophy’s ethico-political authority to guide human conduct toward its “earthly beatitude.” Moreover, I argue that, although Dante subordinates earthly beatitude to spiritual beatitude, he nonetheless maintains that philosophy’s authority to reveal a path to spiritual beatitude requires its fundamental independence from theology.

Climate And Teleology In Aristotle's Physics Ii.8, Yancy Hughes Dominick

The Society for Ancient Greek Philosophy Newsletter

Weather, including rain, happens as a result of natural and teleological processes, but that is compatible with the claim that rain falls not for the sake of something, but of necessity, and any benefit from the rain comes by chance. Aristotle need not embrace the conclusion, therefore, that it rains for the sake of the crops. Climate, on the other hand, is regular and beneficial. If the disjunct from Physics II.8 holds, climate ought to be for the sake of something even while rain is not.

Sagp Newsletter 2010/11.3 Pacific, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Justice As Self-Transmitting Power And Just Acts In Republic 4, Andrew Payne

The Society for Ancient Greek Philosophy Newsletter

In his influential paper “A Fallacy in Plato’s Republic,” David Sachs charged Plato with committing a fallacy of irrelevancy. Plato’s Socrates is asked to show that justice understood as acting in conformity with conventional morality, so-called vulgar justice, is beneficial to the just person. Socrates actually demonstrates something else, namely that psychic justice, a state of internal harmony between parts of the soul, is beneficial to its possessor. A generation of Plato scholarship has reacted to Sachs’ reading of the Republic by using discussions of moral psychology and education elsewhere in the dialogue to bridge the gap between psychic justice …

The Identity Of The Διψυχος In The Shepherd Of Hermas, Jeremiah Mutie

SOR Faculty Publications and Presentations

No abstract provided.

Sagp Newsletter 2010/11.2 Central, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Shame And Conflict - Lysis's Philosophical Akrasia, L. Albert Joosse

The Society for Ancient Greek Philosophy Newsletter

We will see a conflict within Lysis between his newly stimulated love for wisdom and his habitual self-restraint. Born and raised an aristocrat, Lysis experiences conflict when his mind is enticed outside its wonted limits. What he experiences is, in fact, shame of himself: he notices that part of him falls short of the ideal he has been brought up with and to which part of him still adheres. His is a philosophical akrasia.

Lucian Blaga, The Historical Phenomenon: An Excerpt From The Historical Being, Michael S. Jones

Faculty Publications and Presentations

No abstract provided.

The 'Death Of The Author' In Hegel And Kierkegaard: On Berthold's 'The Ethics Of Authorship', Antony Aumann

Faculty Works

In The Ethics of Authorship, Daniel Berthold depicts G. W. F. Hegel and Søren Kierkegaard as endorsing two postmodern principles. The first is an ethical ideal. Authors should abdicate their traditional privileged position as arbiters of their texts’ meaning. They should allow readers to determine this meaning for themselves. Only by doing so will they help readers attain genuine selfhood. The second principle is a claim about language. To wit, language cannot express an author’s thoughts. I argue that if the claim about language holds, the ethical ideal becomes superfluous. In addition, if Berthold has identified Hegel and Kierkegaard’s views …

On The Validity Of Pascal's Wager, Antony Aumann

Faculty Works

Recent scholarship has shown that the success of Pascal’s wager rests on precarious grounds. To avoid notorious problems, it must appeal to considerations such as what probability we assign to the existence of various gods and what religion we think provides the greatest happiness in this life. Rational judgments concerning these matters are subject to change over time. Some claim that the wager therefore cannot support a steadfast commitment to God. I argue that this conclusion does not follow. By drawing upon the line of reasoning employed in getting married, I explain how unstable considerations can provide a sufficient rational …

Nietzsche’S Aesthetic Critique Of Darwin, Charles H. Pence

Faculty Publications

Despite his position as one of the first philosophers to write in the “post- Darwinian” world, the critique of Darwin by Friedrich Nietzsche is often ignored for a host of unsatisfactory reasons. I argue that Nietzsche’s critique of Darwin is important to the study of both Nietzsche’s and Darwin’s impact on philosophy. Further, I show that the central claims of Nietzsche’s critique have been broadly misunderstood. I then present a new reading of Nietzsche’s core criticism of Darwin. An important part of Nietzsche’s response can best be understood as an aesthetic critique of Darwin, reacting to what he saw as …

The Significance Of The Erosion Of The Prohibition Against Metabasis To The Success And Legacy Of The Copernican Revolution, Jason Aleksander

Faculty Publications

Although one would not wish to classify Copernicus’ own intentions as belonging to the late-medieval and Renaissance tradition of nominalist philosophy, if we are to turn our consideration to what was responsible for the eventual success of the Copernican Revolution, we must also attend to other features of the dialectical context in relation to which the views of Copernicus and his followers were articulated, interpreted, and evaluated. Accordingly, this paper discusses the significance of the erosion of the Aristotelian prohibition against metabasis to the eventual success of the Copernican Revolution.

Friendship In Aristotle's Nicomachean Ethics, Jason Ader

A with Honors Projects

An analysis of Aristotle's views on friendship including research.

Aquinas On The Vice Of Sloth: Three Interpretive Issues, Rebecca Konyndyk Deyoung

University Faculty Publications and Creative Works

Defining the capital vice of sloth (acedia) is a difficult business in Thomas Aquinas and in the Christian tradition of thought from which he draws his account. In this article, I will raise three problems for interpreting Aquinas's account of sloth. They are all related, as are the resolutions to them I will offer. The three problems can be framed as questions: How, on Aquinas's account, can sloth consistently be categorized as, first, a capital vice and, second, a spiritual vice? These two questions lead to a third, namely, how is the condition of sloth possible, given Aquinas's moral psychology …

Ideology And Elite Conflicts: Autopsy Of The Ethiopian Revolution, Messay Kebede

Philosophy Faculty Publications

The widespread social protest that resulted in the overthrow of Ethiopia's imperial regime in 1974 was soon followed by a series of radical and deep-going social changes that heralded the implementation of a socialist policy. Nevertheless, despite the unprecedented changes that took place, scholars do not agree on the true nature of the social transformation of Ethiopia. Those who speak of a genuine socialist revolution clash with those who denounce counterrevolutionary digressions. Some maintain that the transformations are minor against a background of overwhelming continuity. Another smaller group insists that socialism was used as a smokescreen for the implementation of …

Can Luce Irigaray's Notion Of Sexual Difference Be Applied To Transsexual And Transgender Narratives?, Danielle Poe

Philosophy Faculty Publications

For over thirty years, Luce lrigaray's work on sexual difference has been the subject of debate about whether sexual difference is essential, necessary, oppressive, or some combination of these. I examine critiques from people who claim that her work is based on an essentialism that is dismissive and harmful to transsexual and transgender discourse. I argue that lrigaray's ethics, based on sexual difference, has the potential to lead to discussions about all difference, including differences in sexuality. lrigaray's complex understanding of sexual difference as natural, cultural, spiritual, and morphological can help us interpret transsexual narratives, narratives by people who seek …

Towards A Critical Philosophy Of Science: Continental Beginnings And Bugbears, Whigs, And Waterbears, Babette Babich

Articles and Chapters in Academic Book Collections

Continental philosophy of science has developed alongside mainstream analytic philosophy of science. But where continental approaches are inclusive, analytic philosophies of science are not – excluding not merely Nietzsche’s philosophy of science but Gödel’s philosophy of physics. As a radicalization of Kant, Nietzsche’s critical philosophy of science puts science in question and Nietzsche’s critique of the methodological foundations of classical philology bears on science, particularly evolution as well as style (in art and science). In addition to the critical (in Mach, Nietzsche, Heidegger but also Husserl just to the extent that continental philosophy of science tends to depart from a …

Ceaselessly Testing The Good Of Death, Danielle A. Layne

The Society for Ancient Greek Philosophy Newsletter

The hope Socrates invokes during his defence becomes a statement to be tested and corroborated, and thus a catalyst for discovery rather than a valueless rejection of all arguments, beliefs or in Socratic terms “hopes.” In his prison cell Socrates tests the propositions in the Apology that death may be a good and in the Phaedo these arguments affirm Socrates’ hope, making it the more valuable belief. Thus since no man willing chooses evil, a valueless not knowing, over the good, the value-laden hope regardless of not-knowing, Socrates commits himself to the “great perhaps” of the immortality of the soul. …

A Religious Revolution? How Socrates' Theology Undermined The Practice Of Sacrifice, Anna Lannstrom

The Society for Ancient Greek Philosophy Newsletter

Mark McPherran and Gregory Vlastos argue that Socrates’ theology threatened Athenian sacrificial practices because it rejected the do ut des principle (aka the principle of reciprocity). I argue that their arguments are flawed because they assume that the Athenians understood sacrifice as something like a commercial transaction. Drawing upon scholarship in anthropology and religious studies, I argue that we need to revise that understanding of sacrifice and that, once we do, McPherran’s and Vlastos’ arguments no longer show that Socrates would have been a significant threat to the practice of sacrifice. Finally, I argue that McPherran’s Socrates does undermine sacrifice, …

Sagp Newsletter 2010/11.1 East Philol, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

A Critique Of The Historiographical Construal Of America As A Christian Nation, John David Wilsey

SOR Faculty Publications and Presentations

The Christian America thesis has grown in popularity over the past thirty years. This essay will critique the Christian America thesis, and instead offer the assertion that America was founded as a nation with religious liberty. Six lines of critique of the Christian America thesis will be presented, and the essay will attempt to show the significance of religious freedom in the founding. America‘s history points to a mixture of sacred and secular ideas. The nation is defined more realistically by religious freedom rather than a Christian identity. Evangelicals can approach those who do not share their faith commitment in …

Sagp/Ssips 2010 Program, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.