History of Philosophy Commons^™

Sagp Newsletter 2015/16.3 Pacific, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Sagp Newsletter 2015.16.2 Central, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

David Novak And The Crisis Of Modern Jewish Thought, Steven Frankel

Faculty Scholarship

No abstract provided.

Toward A Kripkean Concept Of Number, Oliver R. Marshall

Dissertations, Theses, and Capstone Projects

Saul Kripke once remarked to me that natural numbers cannot be posits inferred from their indispensability to science, since we’ve always had them. This left me wondering whether numbers are objects of Russellian acquaintance, or accessible by analysis, being implied by known general principles about how to reason correctly, or both. To answer this question, I discuss some recent (and not so recent) work on our concepts of number and of particular numbers, by leading psychologists and philosophers. Special attention is paid to Kripke’s theory that numbers possess structural features of the numerical systems that stand for them, and to …

Ancient Animal Ethics: The Earliest Arguments For The Ethical Consideration Of Nonhuman Animals, Joshua J. Sias

The Downtown Review: An Interdisciplinary Journal Written and Peer-Reviewed by Mandel Honors College Students at Cleveland State University

Primarily focused on the ancient Greek philosophers, this work offers a survey of the earliest arguments for and against the inclusion of nonhuman animals in human realms of ethical consideration. By following the trends of ancient western thought concerning animal ethics, the influencing factors behind the downfall of the subject in Medieval times, both in terms of discourse and practice, is discovered in the philosophical exchange that preceded medieval thought.

“If Apprehending Occurs, It Is Not The View” — Sakya Thinkers On The Madhyamaka View Of Freedom From Proliferations, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

The Sakya thinkers whose views were addressed in this paper are consistently in agreement regarding what freedom from proliferations is, how it is utilized in contemplative practice, and how it is located within the broader universe of non-tantric and tantric Buddhism. Freedom from proliferations is not an object, and transcends all categories of existence, nonexistence, etc. Consequently, it cannot be approached and described in the same way we understand and describe colors, tastes, ideas, etc. Yet, it is also not a nonexistent thing similar to rabbit horns and other types of falsely imagined phenomena. It can be realized, but only …

Aristotle On The Moral Status Of Animals, Devin Henry

Data and Test Instruments

No abstract provided.

Process And Mind: Exploring The Relationship Between Process Philosophy And The Nonlinear Dynamical Systems Science Of Cognition, Larry A. Moralez

Honors Undergraduate Theses

This work examines the relationship between Alfred North Whitehead’s process philosophy and the nonlinear dynamical systems framework for studying cognition. I argue that the nonlinear dynamical systems approach to cognitive science presupposes many key elements of his process philosophy. The process philosophical interpretation of nature posits events and the dynamic relations between events as the fundamental substrate of reality, as opposed to static physical substances. I present a brief history of the development of substance thought before describing Whitehead’s characterization of nature as a process. In following, I will examine the both the computational and nonlinear dynamical systems frameworks for …

Abortion And The Right To Not Be Pregnant, James E. Mahon

Publications and Research

In this paper I defend Judith Jarvis Thomson's 'Good Samaritan Argument' (otherwise known as the 'feminist argument') for the permissibility of abortion, first advanced in her important, ground-breaking article 'A Defense of Abortion' (1971), against objections from Joseph Mahon (1979, 1984). I also highlight two problems with Thomson's argument as presented, and offer remedies for both of these problems. The article begins with a short history of the importance of the article to the development of practical ethics. Not alone did this article put the topic of the abortion on the philosophical map, but it made 'practical ethics' in the …

The Importance Of Heidegger’S Question, Surya Sendyl

CMC Senior Theses

In this thesis I present a strong and universally compelling case for the importance of Heidegger’s question, namely, the question of the meaning of being. I show how the being-question has been obscured and forgotten over the past two millennia of western philosophy. I attempt to raise this question again, and elucidate why it is an important one to examine, not only for philosophy as a discipline, but for any human endeavor. My aim is to reach those of you who would normally not come across, or might even dismiss, Heidegger’s work. I hope the arguments I make will convince …

Sensation, Intuition, Space, And Time In Hegel’S Philosophy Of Subjective Spirit, Willem A. Devries

Faculty Publications

The subject of space, time, sensation, and intuition in Hegel is complicated, more so in Hegel than in Kant, and for good reason. Hegel rejected Kant’s Transcendental Idealism; besides the subjective reality Kant attributed to space and time, Hegel also attributed to them a truly objective reality. According to Hegel, space and time qualify finite things as they really are. Moreover, I shall argue, space and time, in Hegel’s view, have two different modes of subjective presence. We can illuminate these distinctive modes of subjective presence by comparing Hegel’s with Wilfrid Sellars’ strikingly similar arguments against Transcendental Idealism.

Imagination Bound: A Theoretical Imperative, Robert Michael Guerin

Theses and Dissertations--Philosophy

Kant’s theory of productive imagination falls at the center of the critical project. This is evident in the 1781 Critique of Pure Reason, where Kant claims that the productive imagination is a “fundamental faculty of the human soul” and indispensable for the construction of experience. And yet, in the second edition of 1787 Kant seemingly demotes this imagination as a mere “effect of the understanding on sensibility” and all but withdraws its place from the Transcendental Deduction.

In his 1929 Kant and the Problem of Metaphysics, Martin Heidegger provided an explanation for the revisions between 1781 and 1787. …

The Normative Architecture Of Reality: Towards An Object-Oriented Ethics, Justin L. Harmon

Theses and Dissertations--Philosophy

The fact-value distinction has structured and still structures ongoing debates in metaethics, and all of the major positions in the field (expressivism, cognitivist realism, and moral error theory) subscribe to it. In contrast, I claim that the fact-value distinction is a contingent product of our intellectual history and a prime object for questioning. The most forceful reason for rejecting the distinction is that it presupposes a problematic understanding of the subject-object divide whereby one tends to view humans as the sole source of normativity in the world. My dissertation aims to disclose the background against which human ethical praxis is …

Forget Not The Whip! Nietzsche, Perspectivism, And Feminism: A Non-Apologist Interpretation Of Nietzsche’S Polemical Axiology, Jennifer L. Hudgens

Theses and Dissertations--Philosophy

The nineteenth-century German philosopher Friedrich Nietzsche is notoriously a misogynist according to many feminists. In parallel, Nietzsche’s theory of value, perspectivism, is relativist according to many philosophers. However, I propose a counter-reading of both Nietzsche’s comments regarding women and his comments regarding perspective in which I interpret Nietzsche as neither misogynistic nor relativistic. I adopt a stance which is non-apologist, in that I do not merely wash my hands of Nietzsche’s apparently sexist remarks about women as Walter Kaufmann does, for example. Rather I demonstrate that Nietzsche is performing a polemical attack on a particular kind of naïve feminism which …

Ecological Laws And Their Promise Of Explanations, Viorel Pâslaru

Philosophy Faculty Publications

Marcel Weber (1999) argued that the principle of competitive exclusion is a law of ecology that could explain phenomena (1) by direct application, or (2) by describing default states. Since he did not offer an account of explanation by direct application of laws, I offer an interpretation of explanation by direct application of laws based on a proposal by Elgin and Sober (2002). I show that in both cases it is the descriptions of mechanisms that explain phenomena, and not the laws. Lev Ginzburg and Mark Colyvan (2004) argued Malthus’ Law of Exponential Growth is the first law of ecology, …

An Incongruent Amalgamation: John Stuart Mill's Utilitarianism On Naturalism, Jeffrey M. Robinson

Liberty Theological Review

John Stuart Mill's utilitarian principle of the greatest happiness for the greatest number, often surfaces in cultural debates in the contemporary West over the extent and foundations of moral duties. Given the drift from its historical Judeo-Christian moorings, naturalism now provides much of the epistemic grounding in Western culture in relation to moral duties. The amalgamation of Mill’s utilitarianism and naturalism has resulted in a cultural and epistemic disconnect. Naturalism is hard-pressed to provide consistent epistemic support for Mill’s utilitarian principle. This essay provides a number of suggestions as to why Mill’s utilitarianism may be inconsistent on naturalism.

Sagp Newsletter 2015/16.1 East Scs, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

East Asian Buddhism, Ronald S. Green

Philosophy and Religious Studies

No abstract provided.

Bayle's 'Rorarius,' Leibniz, And Animal Souls, Richard Fry

SIUE Faculty Research, Scholarship, and Creative Activity

Bayle produces a set of three criteria to evaluate views of non-human animal souls. These criteria arise from Bayle’s interaction with the extant Modern views on the topic and are meant to capture features that any successful view will have. Bayle criticizes Leibniz’s view of animal souls at length for its reliance on the theory of pre-established harmony, entering into a long exchange with Leibniz on the topic, but Bayle never explicitly applies his criteria. This leads some (including Leibniz) to conclude that Bayle thinks Leibniz’s view satisfies the criteria. I argue in this paper that Leibniz’s view properly satisfies …

Three Books On Leo Strauss, Steven Frankel

Faculty Scholarship

No abstract provided.

Sagp Ssips 2015 Program, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Sagp Ssips Abstracts 2015, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Pornography And Humiliation, Rebecca Whisnant

Philosophy Faculty Publications

In discussions about pornography, the boundary of the harmful and unacceptable is, for many, the lack of consent. But my brief analysis here shows that this is a dangerous simplification. Images of women who accept and even welcome their own humiliation and degradation are deeply destructive, not only for the women portrayed, but for women in general.

Locke, Judgment, And Figure: A Consistent Answer To The Molyneux Problem, Jamale Nagi

Anthós

John Locke has been famously credited with resurrecting the distinction between common and proper sensibles, better known in the Essay as primary and secondary qualities. Although some argue that Locke’s adherence to the doctrine of the common sensibles is in conflict with his empiricist sensibilities, I will show this is not likely to be the case. In order to achieve this I will argue that Locke held there to be cross-modal connections in the mind for the representational content of ideas of primary quality, through the relation of resemblance, but that these representations need to be empirically verified to …

Improvisation In The Arts, Aili W. Bresnahan

Philosophy Faculty Publications

This article focuses primarily on improvisation in the arts as discussed in philosophical aesthetics, supplemented with accounts of improvisational practice by arts theorists and educators. It begins with an overview of the term improvisation, first as it is used in general and then as it is used to describe particular products and practices in the individual arts. From here, questions and challenges that improvisation raises for the traditional work-of-art concept, the type-token distinction and the appreciation and evaluation of the arts will be explored. This article concludes with the suggestion that further research and discussion on improvisation in the arts …

Why Philosophy Is Important For Administrators In Education, Nicolas Michaud

Journal of Inquiry and Action in Education

The fact that “philosophy,” to many people, is just a mysterious word that brings to mind images of white beards and mysticism is no surprise. Contemporary society seem to have little reason to value a field devoted to ideas rather than production. Simply, philosophy is impractical, a distraction from the important world of growing an economy and living real life. What, perhaps, is more surprising is that philosophy is now, also, a dying field within academia itself. As research and inquiry becomes more specialized, there is little reason to indulge the pedantic meanderings of those who do not wish to …

Philosophers On Prostitution’S Decriminalization, Rebecca Whisnant

Philosophy Faculty Publications

The decriminalization of sex work is currently being discussed around the world. Daily Nous invited a number of philosophers to join this public discussion here, with brief contributions that clarify some of its central issues and disputes.

The idea of the “Philosophers On” series is to prompt further discussion among philosophers about issues and events of current public interest, and also to explore the ways in which philosophers can add, with their characteristically insightful and careful modes of thinking, to the public conversation.

Locke, Figure, And Judgement: A Consistent Answer To The Molyneux Problem, Jamale Nagi

Student Research Symposium

Ever since the early modern period the Molyneux Problem has been a topic of debate both in the philosophy of perception and the psychology of perception. The problem centers on whether the senses share representational content between one another, or does each sense modality have its own stock of representational content that becomes associated with the others after some habituation. For example, if you knew a shape only by touch, could you identify that shape when seeing it for the first time without being allowed to touch the object? Typically, rationalists have held to the former claiming yes, while empiricists …

Kierkegaard On Truth, Caroline Moore

Undergraduate Theses and Capstone Projects

Many philosophers believe in three types of truth and all of them are considered objective: correspondence, coherence and pragmatist. Objective knowledge “can designate a knowledge-claim having, roughly, the status of being fully supported or proven.”i If asked, philosophers often say that they believe in a mixture of two or more of the objective truths because each of the truths has points of weakness. While the objective truths cover much of what is considered to be valid truth, they all leave something out, subjective truth. Subjective truth is “a judgment or belief’ “that is compelling for some rational beings (subjects) but …

Das Gestell And Human Autonomy: On Andrew Feenberg's Interpretation Of Martin Heidegger, Zachary Peck

Undergraduate Honors Theses

In my thesis, I examine the relationship between modern technology and human autonomy from the philosophical perspective of Martin Heidegger. He argues that the essence of modern technology is the Gestell. Often translated as ‘enframing,’ the Gestell is a mode of revealing, or understanding, being, in which all beings are revealed as, or understood as, raw materials. By revealing all beings as raw materials, we eventually understand ourselves as raw materials. I argue that this undermines human autonomy, but, unlike Andrew Feenberg, I do not believe this process is irreversible from Heidegger’s perspective. I articulate the meaning of the …