East Asian Languages and Societies Commons^™

The Evolution Of The Concept "Emulating Pre-Tang Regulated Verses" In Ancient Chinese Poetics, Zhanzhao Liu

Theoretical Studies in Literature and Art

As an important poetic concept, the trend of "emulating pre-Tang regulated verses" arose in mid-Tang Dynasty. After its finalization of the pattern, the metrical verses were criticized by those scholars believing that the regulated verses are inferior to the pre-Tang poems, as they were believed to lack the pre-Tang's esthetic characters like Fenggu (air), Xingji (message), simplicity and naturalness. Thus, some scholars proposed the concept of "emulating pre-Tang regulated verses" to learn from pre-Tang poems' rhetoric technique, text structure, style function and writing spirit. Tang poetry advocated Bixing (two metaphorical and rhetorical qualities from The Book of Songs) in the …

The Falsity Of Life And The Truth Of Existence: A Thematic Exploration Into Ingmar Bergman's Works, Ru Pan

Theoretical Studies in Literature and Art

Human existence is one essential theme in the modern art. As a representative of the modern film art, Swedish film director Ingmar Bergman probed into the depth of despair and danger, exposing, through cinematic means, all the disguises of language, revealing the true circumstances of human existence. Bergman's representative works of different periods such as Persona, Autumn Sonata and The Life of Puppets reflected his artistic aspiration, which may be summarized as to unravel the pompous disguise of language, pierce through the frantic illusions of sexuality under the duress of power, and reveal the raging violence underlying close human ties.

The Historical Origin And Changing Connotation Of Recording "The Extraordinary" In Chinese Ancient Novels, Yueling He

Theoretical Studies in Literature and Art

Recording "the Extraordinary (Qi)" is an essential character of Chinese ancient novels, and both its attributes and connotations have been deeply connected with Chinese ancient historical biographical writing. Chinese ancient novels and Shi (historical biography) are closely linked but not similar, as the narrative of historical biography is based on the principles of collecting the extraordinary for the purpose of instructing the sacred way and expressing the justice (Yi) through rhetorical working (Wen). The orthodox concept in "Confucius not talking about the strange and uncanny" and the general exclusion of the extraordinary in the historical biography and the restriction of …

Where Is Literary Theory Going?: A Synopsis Of The Symposium On "The Future Of Literary Theory", Liangcong Zhang, Yuyun Feng

Theoretical Studies in Literature and Art

The context of the symposium is the contemporary theoretical reflection on literary theories. Scholastic discussions in the symposium have focused on the crisis of theory and the possible way-out of the crisis, as well as some specific problems in the research and context of Chinese and Western literary theory. In a new context, the symposium with its focus on the possible prospect of literary theory has undeniable significance in reconstructing contemporary theoretical discourse.

The Enigma Of Visibility: Merleau-Ponty's Philosophical Reflection On Painting In Eye And Mind, Yaojun Zhang

Theoretical Studies in Literature and Art

Merleau-Ponty's Eye and Mind focuses on painting, but underlying the discussion in the book is the relationship between man and existence, as visuality is the sinew for the relationship. This paper proceeds from the discussion in Eye and Mind and investigates the basic characteristics of visuality before continues to analyze the reversible relationship between man and objects which the paper defines as the relationship between the visible and the invisible. The paper maintains that it is possible to approach existence by way of painting.

Theoretical Features Of Comments On Zhuangzi'S Prose In Qing Dynasty And Their Artistic Value, Bo Li

Theoretical Studies in Literature and Art

The annotated commentaries on the prose in Zhuangzi's prose in the Qing Dynasty inherit and develop the traditional theory of literary criticism, and establish a discursive system of modern literary criticism. In particular, the interpretative studies on the narrative theory, appreciation and literary Dao have expanded the scope of Zhuangzi's aesthetics and have significant influence on theoretical development.

Trends Of Literary Theory In The Post-Theoretical Era: Towards Posthumanism, Ning Wang

Theoretical Studies in Literature and Art

In response to the pessimistic opinions in the circles of literary theory in the East and West, the paper holds that the passing of the golden era of literary and cultural theory does not mean the death of theory. In the present post-theoretical era, the function of theory is no longer forceful and ubiquitous as before, but rather it is to a certain extent restricted. The rise of the so-called posthumanist trend in the West in the past decade indicates that man in the present era is nothing but one of the species in nature, whose existence and development also …

"Post-New Period" And The Structural Position Of Everyday Life, Huanjiang Qiao

Theoretical Studies in Literature and Art

The "post-new period" is a concept which the academic circle in the early 1990s gave to Chinese literature. This name, the present paper argues, is a way of expressing a value expectation more than an actual description of literature at the time. In the imaginary discourse that concerns literature’s dominant status and its autonomy, the theorization of the post-new period is departed from the essential aspects of contemporary society culture, revealing its lack of historical awareness. If the literature practice after 1990s has shown some distinctive features different from the New Period literature, the reason may not the breakup in …

A Cultural Study Of Unrelated Homonym In Internet Language, Mofan Xu

Theoretical Studies in Literature and Art

Unrelated homonym is a common phenomenon of language use in contemporary internet, in which the newly created homonyms have no relevance to the meaning of the original words. Unrelated homonym is not a way of making neologism, but a special usage conditioned by cyber communication techniques and it has become a kind of normalized language play. There are two purposes in using unrelated homonyms: to attract readers' attention through signifier noise, and to achieve an ironic effect through conveying the intended original content in an arbitrary phonetic form. The target of the irony reflects the group psychology of the contemporary …

A Critique Of Derrida's Deconstructive Mode Of Thinking, Bing Li

Theoretical Studies in Literature and Art

Despite of misunderstanding, deconstruction as a kind of way of thinking has inserted profound influence in the late 20th century. Derrida's undermining of the dualistic way of thinking may not be taken as an irrational destruction, but as a rigorously logical analysis. The heterogeneous way of thinking contains two important perspectives of time and otherness. Derrida's cross-disciplinary writing implicates a post-modern thought of dedifferentiation, which further complicates the boundaries between arts. However, the main limitation of Derrida's mode of thinking lies in its reductionist way of thought, in which language is reduced to super subject and the author's authority is …

A Synopsis Of The Symposium On "Modern Chinese Foreign Literature Studies Over Six Decades", Suzhou Liu, Jing Chen

Theoretical Studies in Literature and Art

No abstract provided.

Aesthetic Modernity Forms Of Contemporary Taiwanese Prose Theory, Jiangzhen Cai

Theoretical Studies in Literature and Art

The prose theory has developed for more than half a century in Taiwan, with "modernity" as the principal axis. In the process of prose theory transformation, Yu Kwang-Chung's call for "cutting off the pigtail of prose" became a symbolic slogan with far-reaching influence, and his modernist approach of "poeticizing" prose established itself as the predominant principle. In the recent three decades, however, scholars shifted their research focus to the generic essence of prose, trying to define the generic style by deconstructing the style, while at the same time advocating the imagination and fictionality in prose which challenges the conventional concept …

Benjamin In Love: A Re-Interpretation OfMoscow Diary, Shicong Sun

Theoretical Studies in Literature and Art

Benjamin's Moscow Diary records the complex relationship between the life and the thought, and it also penetrated with his self-projection. Neither is Benjamin in love a symbol of the "Benjamin industry" carnival, nor is the bodiless Benjamin a feminist metaphor for the aura of his thoughts. Asja Lacis, the protagonist in Moscow Diary, represents one immanent origin of philosophical critique of modernity in the era of overflowing total alienation and pseudo-experience. Individual's authentic experience has been viewed by Benjamin as the last resort to transcendence and redemption of modernity, and underlying Moscow Diary is Benjamin's philosophy of experience.

Clearing A Path To China: A Probe Into Hall And Ames' Methodology Of Sino-Western Cultural Comparison, Yunhua Liu

Theoretical Studies in Literature and Art

This paper focuses on the trilogy of comparative study of Sino-Western thought co-authored by David L. Hall and Roger T. Ames to make a critical survey of their methodology of cultural comparison. This paper regroups the barriers Hall and Ames find to be in urgent want of clearing and then it briefly describes and interprets the rationale behind the four groups. The paper proceeds to summarize the two scholars' neo-pragmatic concept of cultural comparison before analyzing the implications of their concept of determinants in culture and contextualized approach in relation to the two different frameworks of problematization in the two …

Continuation And Construction: On The Edition Study Of Contemporary Chinese Literature History And Its Limitation, Xiuming Wu, Tao Zhang

Theoretical Studies in Literature and Art

The study on the editions of contemporary Chinese literary history has profound significance for the compilation of literary history, academic studies of literature, and disciplinary construction as well as scholastic development. The call for "re-writing literary history" in the late 1980s in response to the paradigm shift in literary history writing is taken as the dividing line of two periods, and the paper proceeds to compare the different editions and examine the limitations in the revisions in the two periods. The paper points out that the shift from the political to aesthetic or cultural perspective is a significant breakthrough in …

Environmental Civility: Culture, Education, Enlightenment, And Wisdom, Sepänmaa Yrjö

Theoretical Studies in Literature and Art

Culture and civility, enlightenment and wisdom all relate to the environment, and the environment relates to them. Environmental civility is a conscious and emotional skill or readiness, which permits a basically positive attitude and way of acting. Civility and wisdom are close to each other and nearly synonyms. Knowledge is the foundation, but it needs the partnership of an attitude that maintains and refines life. Civility is value-positive, but as such also critical. It means proper respect and appreciation of well-done work, and always seeking something better. Eco-humanism emphasizes the positive value of humankind and human work, positive footprints: we …

History And Nationalism In Images: A Review Of The MovieBack To 1942, Guo Feng, Ao Tian

Theoretical Studies in Literature and Art

The paper examines Feng Xiaogang's movie Back to 1942 from the perspective of history and nationalism, claiming that it has remarkable merits in exhibiting history and revealing the nationalism through images. The theories informed the analysis of the film script and audio-visual language of the movie include the new historicist "plebeian history," the cultural memory related to cultural theorists like Aleida Assmann, and Northrop Frye's "archetype theory." The paper concludes that the movie Back to 1942 challenges the traditional concept of historical narrative and enforces a retrospect of national historical memory. The story in the movie is not only a …

Modernity, The Avant-Garde And Mass Culture: A Reflection Inspired By Walter Benjamin, Yong Wang

Theoretical Studies in Literature and Art

Walter Benjamin's meditation on modernity is the most significant in his theory, and his concept of aura apparently illuminates the transformation from traditional art toward modern one but essentially reveals the characteristics of popular culture as integration and formularization. His interpretation of the tragic drama, Baudelaire, Kafka, and Proust further exposes the nature of the avant-garde as a form going beyond the content. This illumination depicts two cultural patterns of modernity: discontent with reality that leads to injection of rationality into reality, and identification with reality that leads to acknowledge the random meaning from reality. These two patterns comprise the …

開幕式發言, Zongqi Cai

嶺南大學漢學國際研討會暨《嶺南學報》復刊工作會議 International Conference on Sinology at Lingnan University

No abstract provided.

Farming Satori: Zen And The Naturalist Farmer Fukuoka Masanobu, Ronald S. Green

Philosophy and Religious Studies

This paper looks at how Masanobu Fukuoka adopts Chan Buddhist philosophy in relation to his Zen natural farming method. To understand this, it examines the development in Chinese Buddhism that allowed and required Buddhist to farm, defining farming as Buddhist practice.The paper is organized as follows: I. Seeds in the Mahāyāna; II. Roots in Chan monastic regulations; III. Farming satori, Fukuoka’s writing on awakening.

《嶺南學報》小史述略 : 兼論陳寅恪與《嶺南學報》, Zhan Huang

嶺南大學漢學國際研討會暨《嶺南學報》復刊工作會議 International Conference on Sinology at Lingnan University

1888年，美國長老會傳教士在廣州創建格致書院。1903年，書院更名為「嶺南學校」，是為「嶺南」用作校名之始。1927年，學校易名為嶺南大學，鐘榮光先生出任校長。自此，嶺大發展為文理商工農醫兼顧的綜合性學府。四十年代，抗日戰爭及國共內戰致使大批學者避難粵廣，不少人進入嶺大執教。這一歷史機遇，也鑄就了嶺大最為輝煌的一段學史。1952年，全國大專院校進行院系調整，教會大學無法繼續存在，嶺大遂被分割合併至其他數所大學。其中，文理科撥歸中山大學，而原嶺大校址康樂園也成為中山大學的新居。

表徵嶺大學術成果者，乃二十世紀上半葉世所推重的《嶺南學報》。《學報》於1929年12月創刊，1952年6月隨著院系調整而終刊。二十三年間，《學報》共刊行35期。下文即對《學報》歷史做一個回顧。

嶺南大學漢學國際研討會暨《嶺南學報》復刊工作會議綜述, Zhan Huang

嶺南大學漢學國際研討會暨《嶺南學報》復刊工作會議 International Conference on Sinology at Lingnan University

2013年11月1-2日，嶺南大學漢學國際研討會暨《嶺南學報》復刊工作會議在香港嶺南大學隆重召開。是次會議由嶺南大學中文系主辦，來自中國大陸、香港、臺灣及海外地區的四十餘位學者出席會議。11月1日上午，嶺南大學中文系系主任許子東教授主持了會議開幕禮，鄭國漢校長致開幕辭。中文系講座教授、學報籌委會主席蔡宗齊教授向與會學者彙報了《嶺南學報》復刊籌備工作的進展。北京大學袁行霈教授作了題爲的書面主題報告。這次會議是為重新籌辦有著八十多年歷史、因種種原因而停刊的《嶺南學報》一事而召開的。研討主題只以漢學（國學）為限，這一設定為與會學者創造了最大的發揮空間。學者可以就個人研究興趣自由選題，提交論文。

Vocabulary Learning Of Kanji And Kana Words In Japanese, Rachel R'El Johnston, Dr. Masakazu Watabe

Journal of Undergraduate Research

Japanese has two types of writing: kana, which is essentially phonetic, and kanji, which is primarily logographic. I hypothesized that although they are not phonetic and orthographically more complex, learning kanji actually improves vocabulary learning. In order to test this hypothesis, I created a study comparing the learning of basic vocabulary for beginning Japanese students using kana as opposed to kanji. The study involved a pre-test, a thirty minute study period, and a post-test. The pre-test and post-test were exactly identical for all students. They each, along with the study packets, contained 100 vocabulary items in English and Japanese, equally …

From Pencil To Keyboard, Mark Chang, Dr. Masakazu Watabe

Journal of Undergraduate Research

In America, online courses have grown in popularity over the past few years throughout universities nationwide. These courses will continue to complement, or even replace, traditional courses taught in the classroom due to their flexibility and convenience to both students and teachers. Pencil and paper will one day be e-History.

Impact Of The Sudanese Members Of The Church Of Jesus Christ In The Cairo, Egypt Branch, Christiaan James, Dr. James A. Toronto

Journal of Undergraduate Research

The Middle East may rightly be considered the final frontier of Church expansion. Though branches dot the region, they remain small. The Cairo, Egypt branch is an exception. It has been established for over 25 years and is vibrant due to its varied membership. The branch is divided into two markedly different groups: American expatriates and Sudanese refugees. I spent four months in Cairo researching the interplay between these two in order to learn what effect the Sudanese have on the branch, and to determine how best the Church can respond to their needs in order to strengthen them and …

Fighting Cross-Cultural Battles: The Chinese-American Assimilation Experience, Karin Mei Li Inouye, Dr. David B. Honey

Journal of Undergraduate Research

The immigrant experience for overseas Chinese during the early 1900’s involved extreme adjustments to a new land, new communities, new occupations, new cultural standards, new language, and new livelihoods. The political background and social conditions left behind in China, as met by the new social conditioning in America had interesting effects on the immigrants’ social consciousness and mentalities, creating a distinctly different generation of second generation Chinese-Americans.

Differences Between Japanese And English Conceptualization And Use Of Verb And Adjectives, Aaron P. Cooley, Dr. Masakazu Watabe

Journal of Undergraduate Research

The main focus of this project was to highlight, explain, and reconcile differences between Japanese and English conceptualization as it pertains to verbs and adjectives. Verbs are arguably the most troublesome element of Japanese for the foreign student. Whereas most textbooks deal with the syntactic aspect of verb conjugation, or form, and leave it at that, my research illuminated some of the more subtle, yet equally important grammatical differences between the way verbs are used, or function, and more importantly, the conceptualization underlying this function. This area has been of special interest to Dr. Masakazu Watabe since he began teaching …

Analysis Of Elements In Modern Taiwanese Society That Preserve Traditional Confucian Values, Benjamin J. Coffin, Dr. Edward Enhua Peng, Dr. Gary S. Williams

Journal of Undergraduate Research

The deterioration of society based on a definitive moral standard has become a global phenomenon. Social structures that were once reinforced by strong moral standards are being bombarded by an onslaught of dubious social norms and standards. Taiwan, an island traditionally rich in moral Confucian thought, is no exception to this phenomenon. Despite this trend, however, Taiwanese people, on the whole, still maintain a moral standard based on Confucian thought. Education, filial piety, etiquette, and human courtesy—all major thrusts of Confucian philosophy—are still evident in Taiwan’s modern society. The question remains: What exactly are the elements in Taiwanese society that …

Confronting Cultural Difference In The Establishment Of A Global Zen Community, Joshua A. Irizarry

2013 New England Association for Asian Studies Conference

As a commercial phenomenon, Zen is recognizable throughout the world as a lucrative brand name that communicates harmony, simplicity, and cosmopolitan elegance. In contrast, the Japanese Zen institution’s attempts to develop Zen into a successful global religion have proven more problematic. Despite initial successes by Japanese clergy in establishing centers of Zen practice throughout Europe and the Americas, the past fifty years have seen the dream of a global Zen community descend into a legacy of controversy, scandals, and schisms over conflicting claims of authority.

Looking specifically at the internationalization efforts of the Japanese Sōtō Zen sect, this paper will …

Maneuvering Modernity: Family Law As A Battle Field In Colonial Taiwan (1895-1945), Yun-Ru Chen

2013 New England Association for Asian Studies Conference

Twenty five years after launching its own legal modernization in response to Western imperialism, Japan imposed a modern legal system upon its first colony, Taiwan. In accordance with the “respecting old custom” colonial policy, the Japanese created a system called Taiwanese customary law, a mixture of imperial Chinese laws, local customs and European legal concepts, and gradually implemented its newly adopted European-style Meiji Civil Code (1898). However, even since the late 1910s when the colonial policy changed into “full-flag assimilation,” family law remained an exception to the transplantation of Japanese laws. That did not, however, mean that family law was …