Comparative Philosophy Commons^™

A Case For A Husserlian Willardarian Approach To Knowledge, Joseph Gibson

Masters Theses

This thesis introduces certain aspects in the thought of Dallas Willard and Edmund Husserl as a new way forward in the internalism externalism debate. Husserl’s detailed analysis of cognition has application to epistemology and addresses in great depth an area which in the current discussion is often tertiary and shallow at best. It is argued that in both internalist and externalist camps there is a common assumption about cognition which Husserl argues forcibly against. This assumption is that thought, or cognition, is essentially linguistic. (The notion that ‘thought is essentially linguistic’ means that thought requires the use of language.) Whatever …

I Want To Believe: Kant, The X Files, And Cosmopolitical Unity, Jeremy Knickerbocker

Cinesthesia

Kant’s final chapter of Anthropology from a Pragmatic Point of View, puts forth certain observations concerning the characteristics of human beings. In order for these observations to have rational validity as a proposed ‘human nature,’ however, Kant admits that it is necessary to compare between humans and another species of rational animal. Thus in an effort not to succumb to a naively anthropocentric thesis of nature, Kant still falls victim to his own anthropocentric privileging of rationality as a strictly human capacity—at least terrestrially speaking. While Kant fails to recognize any other earthly species as a rational animal, he nevertheless …

A Case For Monistic Idealism: Connecting Idealistic Thoughts From Leibniz To Kant With Support In Quantum Physics, Erik Haynes

Masters Theses

Through the analysis of idealistic arguments and evidence from physics, it will be demonstrated that monistic idealism has a great deal of explanatory power as a metaphysical system for the reality that one experiences. Some of the arguments that support this claim include the inadequateness of Cartesian matter, the seemingly infinite divisibility of atoms, matter being reducible to sensations, the unnecessary aspect of matter, and simplicity. Evidence from quantum physics includes such factors as the necessary role of an observer in the collapse of a quantum wave function and the element of nonlocality. Psychological experiments including nonlocal communication, the power …

The Principle Of Dong Zhongshu's Omen Discourse And Wang Chong's Criticism Of Heaven's Reprimand In The Chapter “Qian Gao”, Xun Yang

Graduate Theses and Dissertations

Omen discourse, the investigation of aberrant natural disasters and miraculous celestial phenomena, provided a sophisticated ideological model that could be exploited to expostulate with the sovereign for his transgressions, and to denounce the misgovernment of the imperial bureaucracy. The first of this political model is the personification of the supreme Heaven and the elevation of Heaven’s status. From the perspective of ru 儒 (Confucians) scholars, the establishment of Heaven’s supreme authority upon the human realm and the restriction of the sovereign in power guarantee the rectification of political mistakes as well as an applicable way for ru scholars to actively …

Sexual Morality And Owning Our Own Bodies, Sarah E. Foreman

Augustana Center for the Study of Ethics Essay Contest

In our current age of “hook-up cultures” and premarital sex, the issue of sexual morality in our society is one that must be addressed. As the younger generations become sexually active at earlier times in their lives, we need to discuss appropriate views of sexual activity and the moral limitations of sexual acts. Conventional sexual morality will tell us that sex outside of marriage is immoral. Another sexual ethic might claim that sex without love is not morally permissible. However, in today’s changing and ever more liberal society, it is important for us to come to terms with a new …

Life At The Meridian: The Subjectivity Of Ethics In The Works Of Albert Camus And Friedrich Nietzsche, Clancy E. Robledo

Seaver College Research And Scholarly Achievement Symposium

This paper endeavors to respond to the questions: can ethics can be unbound from its traditional rootedness in religious systems? If so, what contributions did Nietzsche make to liberate value from the shackles of Western morality? To what degree is Camus one of the “new philosophers” Nietzsche calls for in On the Genealogy of Morals?

In an attempt to demonstrate that ethics can and do exist vividly in the realm of the non-religious, this paper will begin by illustrating the metaphysical door Nietzsche opens through his use of aphorisms in Thus Spoke Zarathustra and his investigation of the history …

Balance In Tristram Shandy: Laurence Sterne Through Friedrich Schiller’S Eyes, Peter W. Rosenberger

Student Publications

Many critics of Laurence Sterne’s Tristram Shandy see the novel’s narrative elements and structure as a form of narrative play, which reject Enlightenment systems of understanding. In this paper, through the philosophy of Friedrich Schiller, I will argue that the novel’s narrative structure is best understood as a balance of aesthetic impulses. For most scholars, to understand the narrative form, digressions, philosophy of knowledge, and/or history in Tristram Shandy, one must understand how the novel subverts the categorization and systematization of Enlightenment thinking. The patterns of subversion in the text lend themselves to arguments that characterize the novel as one …

John Cobb’S Liberating Work From The Perspective Of Black Theology, Theodore Walker

Perkins Faculty Research and Special Events

John Cobb offers “a critical view of inherited theology” (1980), and an affirmative answer to the question “Has Europe become theologically barren?” (2002a). He prescribes listening to alternative theological voices, including black, feminist, Latin American and Native American voices demanding liberation from oppression and poverty. He is critically attentive to continuing connections to colonialism and slavery. He offers a Martin-Luther-King-Jr.-like witness concerning the abolition of poverty globally. Hence, John Cobb is doing liberation theology and liberation ethics.

Said And The Mythmaking Of Auerbach's Mimesis, Hyeryung Hwang

CLCWeb: Comparative Literature and Culture

In her article "Said and the Mythmaking of Auerbach's Mimesis" Hyeryung Hwang revisits critical debates on Edward W. Said's unwitting participation in the mythmaking of Erich Auerbach's Mimesis and analyzes the degree to which critical discourse overlook what Said actually wanted to revive, namely the spirit of philological methodology. Hwang argues that before Said worked on Mimesis, the book already acquired a sort of myth. Hwang attempts to go beyond the commonly held understanding of philology and suggest it as a methodology for historical synthesis whose dialectical tension between texts and history amounts to the synthesis of "fact" …

Confucian Thought And Care Ethics: An Amicable Split?, Andrew Lambert

Publications and Research

Since Chenyang Li’s (1994) groundbreaking article there has been interest in reading early Confucian ethics through the lens of care ethics. In this paper, I examine the prospects for dialogue between the two in light of recent work in both fields.

I argue that, despite some similarities, early Confucian ethics is not best understood as a form of care ethics, of the kind articulated by Nel Noddings (1984, 2002) and others. Reasons include incongruence deriving from the absence in the Chinese texts of a developed account of need, and doubts about whether the parent-child relationship in Confucian thought is best …

The Art Of Well-Regulated Freedom: Rousseau And Cortázar, Braden M. Goveia

Undergraduate Honors Theses

Jean-Jacques Rousseau was one of the most influential philosophers of eighteenth-century Europe. In 1762 Rousseau published his treatise on education titled Emile. In Emile, Rousseau argues that people require an education that returns them to themselves. He demonstrates how he could take on an ordinary boy (Emile) as his pupil and experiment with the possibility of raising him into an autonomous adult, both morally and intellectually. In 1963, Julio Cortázar published Hopscotch in its original Spanish title Rayuela. Cortázar wrote Hopscotch in a way that allows the reader to decide what role, if any, the last ninety-eight …

How Constructive Engagement In Doing Philosophy Comparatively Is Possible, Bo Mou

Faculty Publications

In this article I intend, on the basis of some previous relevant works on the issue, to further examine a range of conditions for maintaining adequate methodological guiding principles concerning how to look at the relation between distinct methodological perspectives in comparative-engagement exploration in philosophy. The purpose of this paper is to explore how, in the global context, distinct approaches in philosophy can be engaged in order toconstructively talk to each other and make a joint contribution to the development of philosophy and society.

Daoism And Disability, Andrew Lambert

Publications and Research

Ideas found in the early Daoist texts can inform current debates about disability, since the latter often involve assumptions about personhood and agency that Daoist texts do not share. The two canonical texts of classical Daoism, the Daodejing and the Zhuangzi, do not explicitly discuss disability as an object of theory or offer a model of it. They do, however, provide conceptual resources that can enrich contemporary discussions of disability. Two particular ideas are discussed here. Classical Daoist thinking about the body undermines normative assumptions about it that attributions of ‘disabled’ often depend upon; and Daoism vividly problematises the …

From Existentialism To Ecology: A Phlosophical Analysis Of Crisis In Samuel Beckett, Sean P. Collins

Graduate Student Theses, Dissertations, & Professional Papers

No abstract provided.

Hesse's Steppenwolf As Modern Ethical Fiction, Michał Koza

CLCWeb: Comparative Literature and Culture

In his article "Hesse's Steppenwolf as Modern Ethical Fiction" Michał Koza discusses the significance of "ethical fiction" in modern literature. Such fiction, according to Kant, Kierkegaard, and Nietzsche, are not only milestones of ethical thinking, but more importantly offer a narrative for self-creation as an ethical subject. Harry Haller, the protagonist of Hermann Hesse's Steppenwolf, is a man living on the border of modern subjectivity embodying a cultural and existential crisis. Koza argues that "ethical reading" enables one to see the relation between philosophy and literature that not only enter in a dialogue with each other, but also share …

Book Review On The Philosophical Challenge From China (Edited By Brian Bruya), Hans Van Eyghen

Comparative Philosophy

In this paper, I review the book The Philosophical Challenge from China, edited by Brian Bruya. I critically discuss each of the 13 contributions.

Buddhist Phenomenology And The Problem Of Essence, Jingjing Li

Comparative Philosophy

In this paper, I intend to make a case for Buddhist phenomenology. By Buddhist phenomenology, I mean a phenomenological interpretation of Yogācāra’s doctrine of consciousness. Yet, this interpretation will be vulnerable if I do not justify the way in which the anti-essentialistic Buddhist philosophy can countenance the Husserlian essence. I dub this problem of compatibility between Buddhist and phenomenology the ‘problem of essence’. Nevertheless, I argue that this problem will not jeopardize Buddhist phenomenology because: 1) Yogācārins, especially late Yogācārins represented by Xuanzang do not articulate emptiness as a negation but as an affirmation of the existent; 2) Husserl’s phenomenological …

Sunyata In The West, David Grandy

Comparative Philosophy

I argue that sunyata, or something like it, manifested itself in early Western thought. While Plato and Aristotle resisted emptiness or nothingness, they nevertheless felt themselves obliged to venture close to its edge in order to ground their explanations of changing reality to unchanging principles. These principles (Plato’s receptacle and Aristotle’s prime matter) embody much of the indeterminancy long associated with the Mahayana understanding of sunyata. Although their function was to enable lasting (static) explanations of reality by putting change out of play, they themselves shade off toward a featureless being evocative of non-being. Moving along a somewhat …

Moral Saints, Hindu Sages, And The Good Life, Christopher G. Framarin

Comparative Philosophy

Roy W. Perrett argues that the Hindu sage, like the western moral saint, seems precluded from pursuing non-moral ends for their own sakes. If he is precluded from pursuing non-moral ends for their own sakes, then he is precluded from pursuing non-moral virtues, interests, activities, relationships, and so on for their own sakes. A life devoid of every such pursuit seems deficient. Hence, the Hindu sage seems to forsake the good life. In response, I adapt a reply that Vanessa Carbonell offers in the context of the moral saint. The Hindu sage might pursue non-moral virtues, interests, activities, relationships, and …

The Social Nature Of Individual Self-Identity: Akan And Narrative Conceptions Of Personhood, Corey L. Barnes

Comparative Philosophy

Marya Schechtman has given us reasons to think that there are different questions that compose personal identity. On the one hand, there is the question of reidentification, which concerns what makes a person the same person through different time-slices. On the other hand, there is the question of characterization, which concerns the actions, experiences, beliefs, values, desires, character traits, etc. that we take to be attributable to a person over time. While leaving the former question for another work, Schechtman answers the latter question by proposing what she terms the narrative self-constitution view, whereby Schechtman claims that we account for …

Vol 7 No 1 Contents Page

Comparative Philosophy

No abstract provided.

Vol 7 No 1 Information Page

Comparative Philosophy

No abstract provided.

Vol 7 No 1 Cover Page

Comparative Philosophy

No abstract provided.

Our Liberation And The Liberation Of Our Images: Friedrich Schiller And The Politics Of The Image, Peter W. Rosenberger

Student Publications

In this paper, I will compare the aesthetic philosophies put forward in Friedrich Schiller’s On the Aesthetic Education of Man and Plato's Republic. Using Schiller's more robust aesthetic philosophy and its political import, I will argue that the government of Plato's Republic would not create freedom for its citizens. Then, I will carry Schiller's aesthetics and politics forward to argue, using Freud and a number of thinkers who champion Freud’s work, that economic interests can also limit the freedoms of a nation's citizens. Finally, I will argue that Schiller's aesthetic philosophy can deliver a political freedom free from the state …

Course Syllabus (Fa15) Coli 211 Literature & Psychology: "Material Aesthetics", Christopher Southward

Comparative Literature Faculty and Student Scholarship

An examination of questions concerning aesthetic experience from the standpoint of the structural and functional logics of the capitalist mode of production

What The Fuck Is This?: Aesthetic Nature Of Being Or Ontology In The Poetry Of Gerard Manley Hopkins, Alexis Stephenson

Graduate Theses and Dissertations

“What the Fuck is This?” examines the intersection of phenomenology and poetry arguing for an aesthetic nature of Being and focuses on how we know or experience the world instead of Cartesian absolutes. This subjective knowledge does not compete against objective knowledge but simply recognizes the use that poetic language has for communicating the subjective knowledge from experience of being as it unfolds for us. The major movements of the thesis focus on aesthetic objects, aesthetic intersubjectivity, and the aesthetic self. These are labeled “aesthetic” because a phenomenological methodology reveals a dialectic between that which is unfolding and that which …

The Technological Singularity: An Ideological Critique, Phillip Stephens

Graduate Theses and Dissertations

The Technological Singularity represents a confluence of techno-cultural narratives of progress in which the projected exponential growth of artificial intelligence and nanotechnology will usher in a moment of irrevocable change for the human race – a change that many claim is scant decades away. Although the concept saw its modern clarification by science fiction author Vernor Vinge, the Singularity sits astride both fictional and nonfictional narratives of the future. It is the aim of this study to explore the ideological discourses that emerge from texts on the Singularity and the unfathomable posthuman future it ushers in. Doing so reveals how …

Kierkegaard On Truth, Caroline Moore

Undergraduate Theses and Capstone Projects

Many philosophers believe in three types of truth and all of them are considered objective: correspondence, coherence and pragmatist. Objective knowledge “can designate a knowledge-claim having, roughly, the status of being fully supported or proven.”i If asked, philosophers often say that they believe in a mixture of two or more of the objective truths because each of the truths has points of weakness. While the objective truths cover much of what is considered to be valid truth, they all leave something out, subjective truth. Subjective truth is “a judgment or belief’ “that is compelling for some rational beings (subjects) but …

Philosophy's Rarified Air: On Peden's Spinoza Contra Phenomenology, Steven Swarbrick

Publications and Research

No abstract provided.

Intellectual Property, Asian Philosophy And The Yin-Yang School, Peter K. Yu

Faculty Scholarship

As an introduction to a special issue on intellectual property philosophy, this article focuses on insights from Asian thought. Such a focus is needed not only to provide balance within this special issue, which includes articles focusing primarily on Western philosophy, but also to highlight the compatibility between Asian philosophy and the notion of intellectual property rights. More importantly, this article aims to demonstrate that Asian philosophy may suggest new ways to address the ongoing and highly complex intellectual property challenges confronting emerging economies and the digital environment.

This article begins by providing a brief discussion of the many different …