Comparative Philosophy Commons^™

Mythos And Meaning: Medieval Appropriations Of Mythological Types In The Consolation Of Philosophy And Later Western Literatures, Francis J. Hunter

Seton Hall University Dissertations and Theses (ETDs)

Often referred to as the last Roman and first medieval, Boethius, author of The Consolation of Philosophy, has been widely received as an unoriginal philosopher who sought to preserve Platonic thought as the Western Roman Empire fell. However, this essay features an investigation into the literary originality of Boethius who initiates a line of Christian and Platonic literatures to follow in the medieval European tradition. Boethius demonstrates himself to be a poet who makes great use of philosophy rather than as a philosopher writing poetry. Boethius’ poetic influence is felt most strongly in major aspects of Dante’s Divine Comedy and …

Of Method: A Propaedeutic To Coleridge's Prose Works, Michael A. Granger

Dissertations, Theses, and Capstone Projects

Coleridge’s prose works, published and unpublished, demonstrate a thorough and critical testing and understanding of British and German philosophical responses to skepticism and the ability of philosophy to progress by maintaining a double-minded and conflicted suture of both the practical or imaginative eclipse of knowledge and theorizing the hypothetical epistemological absolute that explains the relativity of facticity. Any inadequate method of inquiry stagnates within attempting a purely figurative or purely demonstrative solution to skepticism. Thus, the appropriate way to approach Coleridge’s understanding of philosophy is the struggle to make inquiry adequate though progression. Coleridge’s methodological impulse originates explicitly in a …

Book Review On Kyoto School Philosophy In Comparative Perspective: Ideology, Ontology, Modernity (By Bernard Stevens), Dennis Stromback

Comparative Philosophy

No abstract provided.

A Madhyamaka Critique Of Jaegwon Kim's Supervenience Argument, Tyler J. Jungbauer

Comparative Philosophy

Jaegwon Kim’s supervenience argument objects to the possibility of emergent causation (both downward and same-level) based on both (1) the causal overdetermination of both (a) higher-level emergent events and (b) lower-level basal events, and (2) the causal closure principle of the physical domain. Kim argues that emergent causation entails epiphenomenalism. Madhyamaka Buddhist philosophy skeptically critiques the primary (ultimate) existence of causal phenomena and instead suggests that all such phenomena may only be secondarily (conventionally) existent. Mādhyamikas acknowledge that, conventionally, emergent phenomena appear to cause both basal phenomena and other emergent phenomena. However, contra Kim, Mādhyamikas doubt that causal relations ultimately …

Japanese-English Translation: Nishida Kitarō––“Self-Determination Of The Eternal Now” 「永遠の今の自己限定」、西田幾多郎著（昭和六年七月） (July 1931) §1 Of 4; Complete Draft (Supersedes Draft Of 2 Jan 19); Translated By Christopher Southward; Revision And Expansion Underway, Christopher Southward

Comparative Literature Faculty Scholarship

Japanese-English Translation: Nishida Kitarō––“Self-Determination of the Eternal Now” (July 1931) 「永遠の今の自己限定」、西田幾多郎著（昭和六年七月）

§1 of 4; Complete Draft (Supersedes Draft of 2 Jan 2019)

Translated from the Japanese by Christopher Southward; Revision and Expansion Underway, October 2023

Japanese-English Translation: Miki Kiyoshi —Thinking With Master Nishida (First Published In Fujin Kōron, August 1941) Complete Draft; Translated, Edited, And Revised By Christopher Southward, October 2022-September 2023 「西田先生のことども」、三木清著（初発 婦人公論、昭和十六年八月）, Christopher Southward

Comparative Literature Faculty Scholarship

Japanese-English Translation: Miki Kiyoshi —Thinking with Master Nishida (First Published in Fujin Kōron, August 1941) Complete Draft; Translated, Edited, and Revised by Christopher Southward, October 2022-September 2023「西田先生のことども」、三木清著（初発 婦人公論、昭和十六年八月）

Source text transcribed and published by Aozora Bunko–a compendium of public-domain Japanese literature, philosophy, and criticism

General website: https://www.aozora.gr.jp

Current text: https://www.aozora.gr.jp/cards/000218/files/50538_37481.html

Causality, Agency, And Moral Responsibility In Nikaya Buddhism, Soo Lam Wong

Comparative Philosophy

In this paper, I aim to examine the relationship between the Buddhist notions of causality and agency, the questions of whether the Buddhist notion of causality affirms causal determinism and whether the Buddhist notion of agency affirms libertarian free will, the implications of the Buddhist notions of causality and agency for moral responsibility, and the implications of the Buddhist rejection of the metaphysical self for agency and moral responsibility. My claim is that although the question of whether the early Buddhist notions of causality and agency affirm causal determinism and libertarian free will respectively remains open, they are compatible with …

Zero, Śūnya And Pūrṇa: A Comparative Analysis, Animisha Tewari

Comparative Philosophy

Due to apparent duality in this world, one has to face a lot of difficulties while searching for the Truth. Our ego is the root cause for perception of duality and this in turn leads to suffering. This suffering can only be extinguished by attainment of the Truth, i.e, non-duality. However, in order to enable the finite intellect to comprehend the incomprehensible non-duality, this undifferentiated whole is sometimes denoted by nothingness (śūnya) or fullness (pūrṇa). Non-duality is usually understood by the numeral ‘1’ which stands for unity or oneness. The main aim of this paper is …

Ubuntu’S Ontological Account In African Philosophy And Its Cross-Tradition Engagement On The Issue Of Being Versus Becoming, Anthony Chimankpam Ojimba

Comparative Philosophy

This paper x-rays Ramose’s ubuntu ontological account in African philosophy and its cross-tradition engagement on the issue of being versus becoming (such as the Yin-Yang, Heraclitean, Nietzschean, Whiteheadean and the Buddhists’ accounts) with a view to showing how convergence and divergence of thoughts in the African, European, and Asian philosophy contexts can advance cross-cultural philosophizing or cross-tradition approach to doing philosophy. Ramose’s ubuntu ontology designates a reconstruction of reality within the framework of motion, as captured in his concept of be-ing-becoming, while the Heraclitean, Nietzschean, Whiteheadean and the Buddhists’ ontological accounts also conceive reality within the confines of endless …

Caducitas And Śūnyatā: A Neoplatonist Reading Of Nāgārjuna, Fabien Muller

Comparative Philosophy

In this paper I am addressing the question whether Nāgārjuna’s doctrine should be understood as a theory that describes reality itself (ontology) or as a theory of our relation to reality (epistemological, logical, psychological, etc.). To answer this question, I propose to compare Nāgārjuna’s concept of emptiness to that of ‘caducity’, a key element in the ontology of Renaissance Neoplatonist philosopher Francisco Patrizi. By showing that these concepts are similar, I argue that Nāgārjuna’s standpoint can be considered as that of ontology.

Ineffability, Emptiness And The Aesthetics Of Logic, Andreas Kapsner

Comparative Philosophy

In this essay, I explore the nature of the logical analysis of Buddhist thought that Graham Priest has offered in his book The Fifth Corner of Four (5of4). The paper traces the development of a logical value in- troduced in 5of4, which Priest has called e. The paper points out that certain criticisms I have made earlier still stand, but focuses on a recon- ceptualization of 5of4 in which these arguments carry less weight. This new perspective on the book, inspired by a response to my arguments by Priest himself, sees the logical analysis of Buddhism …

Dreaming Philosophers: The Daoist And The Metaphysician, Kelly S. Inglis

Comparative Philosophy

Is this just a dream? Daoist philosopher Zhuang Zi and metaphysician Descartes both considered this question but came to very different conclusions. In his Dream Hypothesis, Descartes imagined that all of his beliefs about the external world could be mistaken, which led him to the realization that the only thing that he could be certain of was his own existence: “I think therefore I am.” But what am “I”? “I am a thinking thing”, he said and concluded that the existence of one’s mental self is clear, certain and indubitable, while the existence of a physical world was open …

Mexica Monism And Daoist Ethics In The Philosophy Of Gloria Anzaldúa, Saraliza Anzaldúa

Comparative Philosophy

Critical scholarship regarding the philosophy of Gloria Anzaldúa has proliferated in recent decades, especially in the fields of feminist theory, phenomenology, and epistemology. However, there is little analysis of the metaphysics which undergird their work and make possible their views on identity, experience, and community politics. First, this article will explore the significance of Anzaldúa’s ‘nos/otras’ and its relation to Mexica (Aztec) monistic metaphysics. Such a concept resists an us/them construction of the world because it situates the other as us: the Spanish word for ‘we’ is ‘nosotros’ and holds the ‘other/otros’ as its …

“Imbedded” Belonging And Black Being: A Critical Analysis Of Blackness In Kendrick Lamar’S 2016 Grammy Awards Performance, Anwar Uhuru

Journal of Hip Hop Studies

This article argues that in a space of artistic performance Black people can fully imbed themselves in the space, despite the temporality of the performance itself. Therefore, in the act of performing, Black people are able to fully be recognized as a human whole. The goal of this article is to think of a Hip Hop beingness that fuses the temporal/body, consciousness/beyond the body, and the ancestral connections of orality and genetic memory. I do so by looking at how black performance disrupts dominant narratives of black bodies as being just flesh. This article brings together, Hip Hop studies, Africana …

Decentered, Together, Alone: Thinking The Virtual World With Heidegger’S Being And Time, Margaux Juliette Suinat

Senior Projects Spring 2022

Senior Project submitted to The Division of Social Studies of Bard College.

Sameness, Difference And Environmental Concern In The Metaphysics And Ethics Of Spinoza And Chan Buddhism, Michael Hemmingsen

Comparative Philosophy

In this paper I contrast the metaphysical philosophies of Benedict de Spinoza and the ‘sudden enlightenment’ tradition of Chan Buddhism. Spinoza’s expressivist philosophy, in which everything can be conceived via a lineage of finite causes terminating in substance as a metaphysical ground of all things, emphasises the relative sameness of all entities. By contrast, Chan’s philosophy of emptiness, which rests on the dependent co-origination of all entities, renders such comparison fundamentally meaningless. Having no source beyond dependent co-origination to generate a thing’s distinct nature leads to a metaphysics in which, rather than being relatively similar or different, all things …

The Yi-Jing Cosmic Model As A Framework For Comparative Philosophy, Harry Donkers

Comparative Philosophy

Based on the symbolism of the trigrams, the Yi-Jing cosmic model offers possibilities in a coordinate system with eight octants to discuss different philosophical developments in parallel. It forms a framework for further elaboration of theory and methodology of comparative philosophy. This paper is restricted to extracting, analyzing and comparing common features from the perspectives of the Yi-Jing model. Achieving harmony is the subject of a new paper under construction. The philosophical developments in the quadrants, Naturalism, Moralism, Rationalism and Humanism, are characterized by a fundamental difference between subject and object. This difference remains intact in the octants, but specified …

Appearance And Momentariness: The Nature Of Being Between Nāgārjuna, The Sarvāstivādins And Neo-Parmenidism, Federico Divino

Comparative Philosophy

In this article I will try to demonstrate the existence of points in common between the eternalist instances of Parmenidean philosophy and the Buddhist formulations made by some parts of the Abhidhamma, Nāgārjuna, and the Sarvāstivādins. These three philosophies have numerous points in common with Emanuele Severino’s formulations from the point of view of what is defined as neo-Parmenidism. The purpose of this article is to demonstrate that the points in common between these systems of thought are due to a basic affinity which, despite having led them to emphasize different themes, present similar reasoning and logical consequences, which allow …

A Unifying Pluralist Account Of Truth And The Case Of Chinese Philosophy Examined From The Cross-Tradition Engaging Vantage Point: Reply To Chenyang Li, Bo Mou

Comparative Philosophy

No abstract provided.

Truth In Chinese Philosophy: A Commentary On Bo Mou’S Semantic-Truth Approaches In Chinese Philosophy, Chenyang Li

Comparative Philosophy

No abstract provided.

Social Roles And Psychological Continuity: Developing A Confucian-Psychological Continuity Hybrid Account Of Personal Identity And Ontology, Sammuel Byer

Comparative Philosophy

In this paper, I delineate a variety of questions related to personal identity and ontology. I develop and compare the Confucian conception of the person and the view of the person developed throughout Derek Parfit’s work on personal identity and ontology. I will demonstrate that the Confucian conception of the person has numerous instructive similarities with Parfit’s work on personal identity, despite a number of differences. I argue, briefly, that this project is worthwhile as a piece of comparative philosophy. One of the final two sections of the paper develop a new hybrid account of personal identity and ontology that …

Nietzsche, Foucault, Power: A Study Of Paradox And Ontology In Nietzsche, Nicholas R. Ray

Honors Thesis

This thesis investigates a paradox at the heart of Nietzsche and utilizes Foucault as an instrument to understand this dilemma. The paradox is the synthesis of Nietzsche's doctrine of perspectivism and his ontological doctrine of the will to power. Put simply his doctrine of perspectivism says there can be no ontological facts yet Nietzsche articulates the will to power as an ontological matter of fact. This thesis explores the "First Essay" of Nietzsche's Genealogy of Morals to demonstrate the existence of this paradox. Further, I will conduct a Foucauldian cross-examination to further flesh out this paradox, where and why it …

The Concept Of Non-Duality In Śaṅkara And Cusanus, Jerome Klotz

Comparative Philosophy

When comparing diverse philosophical traditions, it becomes necessary to establish a common point of departure. This paper offers a comparative analysis of Advaita Vedānta Hinduism and esoteric Christianity, as represented by the two highly celebrated figures of Śaṅkara and Nicholas Cusanus, respectively. The common point of departure on which I base this comparison is the concept of “non-duality”—a concept that is fitting for at least two reasons. First, it is general enough to encompass both traditions, pervading the work of each figure, and thus allowing for a kind of “shared language.” Second, it is specific enough to identify a set …

Gaps: When Not Even Nothing Is There, Charles Blattberg

Comparative Philosophy

A paradox, it is claimed, is a radical form of contradiction, one that produces gaps in meaning. In order to approach this idea, two senses of “separation” are distinguished: separation by something and separation by nothing. The latter does not refer to nothing in an ordinary sense, however, since in that sense what’s intended is actually less than nothing. Numerous ordinary nothings in philosophy as well as in other fields are surveyed so as to clarify the contrast. Then follows the suggestion that philosophies which one would expect to have room for paradoxes actually tend either to exclude them altogether …

The Tetralemma Of Nothingness, Samuel O. Sessions

Honors Theses

Grammatically, the question is rather simple. It is when we set out to answer the question that it suddenly becomes complex. What is nothing? Its very asking seems almost impossible because the ‘is’ within it brushes up against its meaning, producing paradox. How do we even begin to get at a something that is not a something? Immediately, you remark how similar this task is to a child chasing fairies in the forest or hunting for ghosts in the attic. Will we be doomed from the outset? If so, then what is the point? Our many predecessors have had varying …

Ecocide Is Genocide: Decolonizing The Definition Of Genocide, Lauren J. Eichler

Genocide Studies and Prevention: An International Journal

I demonstrate how the destruction of the land, water, and nonhuman beings of the Americas constitutes genocide according to Indigenous metaphysics and through analysis of the decimation of the American buffalo. In Genocide Studies, the destruction of nonhuman beings and nature is typically treated as a separate, but related type of phenomenon—ecocide, the destruction of nonhuman nature. In this article I follow in the footsteps of Native American and First Nations scholars to argue that ecocide and the genocide of Indigenous peoples are inextricably linked and are even constitutive of the same act. I argue that if justice is to …

Digital Occult Library, Alexis Brandkamp

Dissertations, Theses, and Capstone Projects

This capstone project is a website, titled Digital Occult Library, hosted by the CUNY Commons and built with WordPress. The site address is:

digitaloccultlibrary.commons.gc.cuny.edu

It features (in this iteration) twenty-five unique pages with information on and discussion of occult and esoteric topics. It also hosts a forum that can be accessed and utilized by anyone, not just those registered on the Commons. The purpose of the site is to inform three types of interested parties on the highlighted topics: a general audience with no current knowledge of the occult, practitioners of esoteric traditions, and academics. Not only is the …

Don’T Be So Fast With The Knife: A Reply To Kapsner, Graham Priest

Comparative Philosophy

The is a brief reply to the central objection against the construction of my The Fifth Corner of Four by Andi Kapsner in his “Cutting Corners: A Critical Note on Priest’s Five-Valued Catuṣkoṭi. This concerns the desirability of adding a fifth corner (ineffability) to the four of the catuṣkoṭi.

Cutting Corners: A Critical Note On Priest’S Five-Valued Catuṣkoṭi, Andreas Kapsner

Comparative Philosophy

Graham Priest has offered a rational reconstruction of Buddhist thought that involves, first, modeling the Catuṣkoṭi by a four valued logic, and then later adding a fifth value, read as “ineffability”. This note examines that fifth value and raises some concerns about it that seem grave enough to reject it. It then sketches an alternative to Priest’s account that has no need for the fifth value.

Izutsu’S Zen Metaphysics Of I-Consciousness Vis-À-Vis Cartesian Cogito, Takaharu Oda, Alessio Bucci

Comparative Philosophy

Chief amongst the issues Toshihiko Izutsu broached is the philosophisation of Zen Buddhism in his book Toward a Philosophy of Zen Buddhism. This article aims to critically compare Izutsu’s reconstruction of Zen metaphysics with another metaphysical tradition rooted in Descartes’ cogito ergo sum. Putting Izutsu’s terminological choices into the context of Zen Buddhism, we review his argument based on the subject-object distinction and establish a comparison with the Cartesian cogito. A critical analysis is conducted on the functional relationship between subject and object in Izutsu’s metaphysics of Zen (meditation). This is examined step by step from the perspective of …