Comparative Philosophy Commons^™

From Aesthetics To Ethics: The Place Of Delight In Confucian Ethics, Andrew Lambert

Publications and Research

An exploration of the role of pleasure or delight (le 樂) in classical Confucian ethics. Building on Michael Nylan’s account of the role of pleasure in public spectacle and social order, I explore how the meaning of delight (le 樂) derives from the features and effects of music (yue 樂). Drawing on Dewey’ s aesthetics and accounts of music in Confucian texts, I explore a conception of Confucian ethics, in which delight— like states generated through everyday social interaction are foundational.

German Non-Classical Philosophical Concepts Of Religion And Islamic Culture, Asliddin Sultonov

The Light of Islam

A number of works are being carried out on the formation of high spirituality, ensuring freedom of conscience, and applying the principle of religious tolerance in Uzbekistan. The study and promotion of the rich religious and philosophical heritage created by our great ancestors, as well as the works of the world philosophy of religion, have become widespread. Teaching students the basics of religious studies, the history of world religions, and the philosophy of world religions is an important factor in forming a scientifc worldview in society and fostering a spirit of respect for religious feelings. In the speech of the …

ポスト汎神論から超物質主義へ―鈴木大拙と新仏教―, James Mark Shields

Faculty Contributions to Books

In modern Western thought, pantheism remains a powerful if controversial undercurrent. Recent re-evaluations of the work of Baruch Spinoza (1632–1677) point to pantheism’s radical implications for metaphysics, epistemology, ethics and politics. Pantheism (Jp. hanshinron 汎神論) also has significant valence within Japanese Buddhist modernism, particularly in the work of scholars and lay activists who articulated the outlines of a New Buddhism (shin bukkyō 新仏教) from the 1880s through the 1940s. For these thinkers, pantheism provided a “middle way” between materialism and idealism, as well as between theism and atheism. In the postwar period, lapsed radical turned Buddhist Sano Manabu …

Skeptical Buddhism As Provenance And Project, James Mark Shields

Faculty Contributions to Books

The past century and a half has seen various attempts in both Asia and the West to reform or re-conceptualize Buddhism by adding a simple, often provocative, qualifier. This paper examines some of the links between “secular,” “critical,” “sceptical,” and “radical” Buddhism in order to ascertain possibilities in thinking Buddhism anew as a 21st-century “project” with philosophical, ethical, and political resonance. In particular, I am motivated by the question of whether “sceptical” Buddhism can coexist with Buddhist praxis, conceived as an engaged response to the suffering of sentient beings in a globalized and neoliberal industrial capitalist world order. Let …

Ecocide Is Genocide: Decolonizing The Definition Of Genocide, Lauren J. Eichler

Genocide Studies and Prevention: An International Journal

I demonstrate how the destruction of the land, water, and nonhuman beings of the Americas constitutes genocide according to Indigenous metaphysics and through analysis of the decimation of the American buffalo. In Genocide Studies, the destruction of nonhuman beings and nature is typically treated as a separate, but related type of phenomenon—ecocide, the destruction of nonhuman nature. In this article I follow in the footsteps of Native American and First Nations scholars to argue that ecocide and the genocide of Indigenous peoples are inextricably linked and are even constitutive of the same act. I argue that if justice is to …

Digital Occult Library, Alexis Brandkamp

Dissertations, Theses, and Capstone Projects

This capstone project is a website, titled Digital Occult Library, hosted by the CUNY Commons and built with WordPress. The site address is:

digitaloccultlibrary.commons.gc.cuny.edu

It features (in this iteration) twenty-five unique pages with information on and discussion of occult and esoteric topics. It also hosts a forum that can be accessed and utilized by anyone, not just those registered on the Commons. The purpose of the site is to inform three types of interested parties on the highlighted topics: a general audience with no current knowledge of the occult, practitioners of esoteric traditions, and academics. Not only is the …

Locke’S Rebellious Progeny: Phenomenology And Ethics Of Leopardi’S A-Dialectical Materialism, Paolo Pellecchia

Dissertations, Theses, and Capstone Projects

With this study I reconstruct a genealogy of the a-dialectic materialism that defines the production of 19^th-century Italian author Giacomo Leopardi and with which he criticizes canonical metaphysical stances. In this regard, I consider John Locke as the first instance of a philosophical outlook that stands as an alternative to the anthropocentrism demanded by traditional metaphysics. By focusing on An Essay Concerning Human Understanding and its significant influence on Leopardi’s philosophical and aesthetic work, I emphasize how Locke’s system finds a synthetic formulation in the hypothesis, at the time highly contested yet groundbreaking, that matter might be endowed …

A Critique Of Nelson Goodman’S Aesthetics: Music As Process, William S. Gilbert

PANDION: The Osprey Journal of Research and Ideas

This essay seeks to provide a space to argue for music as both a process and memory as a counter to Nelson Goodman who argues for score as the fundamental means of identifying a piece of music. This paper builds off the work done by So Jeong Park in her piece, ‘Sound and Notation: Comparative Study on Musical Ontology’ in which she outlines an argument for calling attention to thinking about music as experienced over focusing on Platonic forms. She specifically focuses on the question, “what is music?'' rather than “what is a musical score”? Her question was intended to …

Don’T Be So Fast With The Knife: A Reply To Kapsner, Graham Priest

Comparative Philosophy

The is a brief reply to the central objection against the construction of my The Fifth Corner of Four by Andi Kapsner in his “Cutting Corners: A Critical Note on Priest’s Five-Valued Catuṣkoṭi. This concerns the desirability of adding a fifth corner (ineffability) to the four of the catuṣkoṭi.

Cutting Corners: A Critical Note On Priest’S Five-Valued Catuṣkoṭi, Andreas Kapsner

Comparative Philosophy

Graham Priest has offered a rational reconstruction of Buddhist thought that involves, first, modeling the Catuṣkoṭi by a four valued logic, and then later adding a fifth value, read as “ineffability”. This note examines that fifth value and raises some concerns about it that seem grave enough to reject it. It then sketches an alternative to Priest’s account that has no need for the fifth value.

Respect And The Mengzian Conception Of Yi As A Rule-Related Virtue, Meng Zhang

Comparative Philosophy

This paper focuses on Meng Zi’s idea of yi (義) as a virtue. In it, I first briefly examine two influential interpretations of yi – the “appropriateness” approach that views yi as a disposition to do what is fitting in a given situation and the shame-centered approach that understands yi as a disposition to avoid what is shameful in the moral life. The first approach is too thin to distinguish yi from acting properly in general and the second reading confines the definitive feeling involved in yi to a too moralized understanding of shame. Moreover, both fail to …

What Kind Of An Illusion Is The Illusion Of Self, Karsten J. Struhl

Comparative Philosophy

Both early and later forms of Buddhism developed a set of arguments to demonstrate that the self is an illusion. This article begins with a brief review of some of the arguments but then proceeds to show that these arguments are not themselves sufficient to dispel the illusion. It analyzes three ways in which the illusion of self manifests itself – as wish fulfillment, as a cognitive illusion, and as a phenomenal illusion (what might be called the “I” sense). With respect to this last, the article reviews some recent developments in cognitive neuropsychology and neuroscience to discuss the way …

Izutsu’S Zen Metaphysics Of I-Consciousness Vis-À-Vis Cartesian Cogito, Takaharu Oda, Alessio Bucci

Comparative Philosophy

Chief amongst the issues Toshihiko Izutsu broached is the philosophisation of Zen Buddhism in his book Toward a Philosophy of Zen Buddhism. This article aims to critically compare Izutsu’s reconstruction of Zen metaphysics with another metaphysical tradition rooted in Descartes’ cogito ergo sum. Putting Izutsu’s terminological choices into the context of Zen Buddhism, we review his argument based on the subject-object distinction and establish a comparison with the Cartesian cogito. A critical analysis is conducted on the functional relationship between subject and object in Izutsu’s metaphysics of Zen (meditation). This is examined step by step from the perspective of …

A Russellian Analysis Of Buddhist Catuskoti, Nicholaos Jones

Comparative Philosophy

Names name, but there are no individuals who are named by names. This is the key to an elegant and ideologically parsimonious strategy for analyzing the Buddhist catuṣkoṭi. The strategy is ideologically parsimonious, because it appeals to no analytic resources beyond those of standard predicate logic. The strategy is elegant, because it is, in effect, an application of Bertrand Russell's theory of definite descriptions to Buddhist contexts. The strategy imposes some minor adjustments upon Russell's theory. Attention to familiar catuṣkoṭi from Vacchagotta and Nagarjuna as well as more obscure catuṣkoṭi from Khema, Zhi Yi, and Fa Zang motivates the …

‘I Have Regained Memory’ (Smṛtir Labdhā): The Bhagavad Gītā As A Parrhesiastic Journey Against Forgetfulness, Raquel Ferrández-Formoso

Comparative Philosophy

This paper proposes an interdisciplinary reading of the Bhagavad Gītā, presenting it as a parrhesiastic dialogue between Kṛṣṇa and Arjuna, and focusing on the importance attached to memory. Foucault’s studies on the exercise of parrhesia (“true speech”) in the Greco-Roman context, but also Heidegger's views on the original memory, and Abhinavagupta’s commentary to the Bhagavad Gītā have been used as important tools of interpretation. Devotion is described as the constant memory of Kṛṣṇa, through which the practitioner succeeds in substituting some subconscious dispositions (saṃskāras) for others, building a psychic memory that allows for liberation at the time of …

The Yi-Jing Cosmic Model: With An Application Of An Alternative To Neoliberalism, Harry Donkers

Comparative Philosophy

Based on Yi-Jing we present an elaborated version of the Diagram of the Supreme Polarity that consists of immanent and transcendent processes via the void (Wu-ji), the oneness (Tai-ji), the twofold (Yin and Yang), the fourfold (duograms) and the Five Phases in combination with the eight trigrams (Ba-Gua) to reproduction and the innumerable beings. The duograms are further discussed in a quadrant system with axes derived from pattern li and vital energy qi. The model has similarities with Libbrecht’s model of comparative philosophy, but also differences. It is further consistent with the quadrant system …

De Libero Conscientia: Martin Luther’S Rediscovery Of Liberty Of Conscience And Its Synthesis Of The Ancients And The Influence Of The Moderns, Bessie S. Blackburn

Liberty University Journal of Statesmanship & Public Policy

One fateful day on March 26, 1521, a lowly Augustinian monk was cited to appear before the Diet of Worms.[1] His habit trailed behind him as he braced for the questioning. He was firm, yet troubled. He boldly proclaimed: “If I am not convinced by proofs from Scripture, or clear theological reasons, I remain convinced by the passages which I have quoted from Scripture, and my conscience is held captive by the Word of God. I cannot and will not retract, for it is neither prudent nor right to go against one’s conscience. So help me God, …

When Down Looks Like Up: Self-Deceptive Self-Handicapping, Kyle T. Hallam

Graduate Theses and Dissertations

In this thesis, I present a novel example of intentional self-deception as embodied in self-handicapping behavior. Self-handicapping is the proactive construction or acquisition of some obstacle to success in some domain, and is employed by individuals primarily as a means of deflecting blame for a failure or negative outcome. I argue that this behavior stands in a mutual, symbiotic relationship to self-deception. On the one hand, self-handicapping is the behavioral instantiation of the biased evidence manipulation which facilitates self-deception; while on the other hand, self-handicapping effectively functions to bias judgments in this way only in case concurrent self-deception sustains the …

Death Positivity: A New Genre Of Death And The Genre Function Of Memento Mori, Melony Elsie Del Real

Electronic Theses, Projects, and Dissertations

This article explores Caitlin Doughty’s “death positivity” as an evolved form of the medieval memento mori, and how this medieval genre serves as a genre function for current day thanatophobic audiences. This is specifically done by analyzing Doughty’s book titled Smoke Gets in Your Eyes, as well as some of her other death positivity mediums. By modeling her rhetoric of death positivity after memento mori, Doughty can effectively deliver her anti-death fearing message to the very audiences that fear death.

Furthermore, analyzing Doughty’s rhetoric as operating within the genre function, a concept put forth by Anis Bawarshi, …

Mental Associations And Music Therapy: Including The History Of Associationism And The Neurology Of Associations, Dianna Rose

Expressive Therapies Capstone Theses

Associations are formed in our minds based upon three elements: sensory experience, emotions, and memories. These associations, unique to each individual, dictate thoughts, beliefs, behaviors, and actions. Some are necessary and supportive, while others can be maladaptive. Established associations can be changed, and new associations can be formed, to align with a client’s goals. The literature presents a strong history of associationism, as well as a body of research that demonstrates the neurological processes of how mental associations are formed. There are also studies showing how music activates the brain. However, there is a lack of research which draws direct …

Child Soldiers: Differences And Similarities Of Their Use In African Nations Compared To The United States, Isabelle Marciniak

Honors Projects

International law states that it is unlawful to recruit or use anyone under the age of 15 in armed forces or armed groups. (Armed forces meaning official state militaries and armed groups being comprised of non-state entities.) However, as this international law has no tangible army at its disposal in order to enforce its demands, there is no true power to ensure that this law is upheld.

The Others (2001) By Alejandro Amenábar In The Light Of Valentinian Thought, Fryderyk Kwiatkowski

CLCWeb: Comparative Literature and Culture

The article offers a Valentinian interpretation of the Hollywood film The Others (2001). A particular attention is paid to the ways in which cinematic motifs and narrative elements of the film draw on myths, ideas and symbolic imagery present in Valentinian works, especially in the Gospel of Truth (NHC I, 3) and the Gospel of Philip (NHC II, 3). In the course of the heuristic analysis, the paper argues that although the film employs Valentinian ideas, it depicts different understanding of the world. This issue is addressed in the last part of the article by situating the film within broader …

Gomyō And Kūkai In Early-Heian Intra-Buddhist Conversations, Ronald S. Green

Philosophy and Religious Studies

This paper is about the relationship between the famous Japanese esoteric Buddhist Kūkai and the less-famous Gomyō, who you've probably never heard of but maybe should have. My paper responds to the work of two recent scholars, Fujii Jun, who says that Kūkai was a Sanron (Japanese Mādhyamika) priest, and Matsumoto Gyoyu, who speculates about the origins of and thinking behind certain passages in Kūkai's Jūjūshinron. The paper points to the intellectual significance for Kūkai of his close relationship with Gomyō and other Yogācāra scholars of his day, and how this is reflected in the Jūjūshinron and Kūkai's thought broadly. …

Flower Unfurling: Buddhist Modernism And The Early Writing Of James Joyce, Erin Garrow

Dissertations, Theses, and Capstone Projects

This dissertation traces the history of the references to Buddhism in Stephen Hero, James Joyce’s first and unpublished novel, through the author’s previous writing, his sources, and his context, in order to determine how—if at all—the tradition bore upon his earliest depiction of consciousness. Acknowledging that Joyce habitually revisited and refined earlier ideas and prose, it attends to previous essays, notebooks, book reviews, conversations, letters, epiphanies, poems, and autobiographical prose; to available material, bibliographical, and biographical evidence about the specific volumes and performances to which Joyce had access; to language and paratext—including advertisements, introductions, and appended essays—in those volumes; …

Book Review On Free Will, Agency And Selfhood In Indian Philosophy (Edited By Mathew R. Dasti And Edwin F. Bryant), Prabal K. Sen

Comparative Philosophy

No abstract provided.

Objectivity, Dagfinn Føllesdal

Comparative Philosophy

No abstract provided.

The “Indirect Message” In Kierkegaard And Chán Buddhism, Zdeněk Zacpal

Comparative Philosophy

The article seeks to analyse Kierkegaard’s indirecte Meddelelse, which the author proposes to translate as ‘indirect message’. It attempts to consider and illuminate this concept and its general characteristics, types and cases in Kierkegaard's work. They are to serve as a baseline for investigations of indirect messages in Buddhism, especially the famous ‘public cases’ (gong-àn / kōan 公案) of the Chán Buddhists. The author tries to specify indirect messages on both sides of the cultural divide in terms of some Western philosophers. Kierkegaard’s theoretical rationale for his indirect message is profound, sophisticated and appropriate to the theoretical …

A New Materialism: A Reading Of The New Art From China, Mary Wiseman

Comparative Philosophy

This essay has three parts. The first moves from what artists confronted when China was first opened to the west in 1978 to what two classical Chinese critics and artists said art was and how it was to be made. The second looks at artists’ works made between two exhibitions in the United States, one in 1998, the other in 2017, to find an uncanny reprise of the classical principles. The third looks at the ideas of the global, contemporary, and art through the works of Peter Osborne and Arthur Danto that apply to the new art from China.

On What Is Real In Nāgārjuna’S “Middle Way”, Richard H. Jones

Comparative Philosophy

It has become popular to portray the Buddhist Nāgārjuna as an ontological nihilist, i.e., that he denies the reality of entities and does not postulate any further reality. A reading of his works does show that he rejects the self-existent reality of entities, but it also shows that he accepts a "that-ness" (tattva) to phenomenal reality that survives the denial of any distinct, self-contained entities. Thus, he is not a nihilist concerning what is real in the final analysis of things. How Nāgārjuna’s positions impact contemporary discussions of ontological nihilism and deflationism in Western philosophy is also discussed.

Love’S Extension: Confucian Familial Love And The Challenge Of Impartiality, Andrew Lambert

Publications and Research

The question of possible moral conflict between commitment to family and to impartiality is particularly relevant to traditional Confucian thought, given the importance of familial bonds in that tradition. Classical Confucian ethics also appears to lack any developed theoretical commitment to impartiality as a regulative ideal and a standpoint for ethical judgment, or to universal equality. The Confucian prioritizing of family has prompted criticism of Confucian ethics, and doubts about its continuing relevance in China and beyond. This chapter assesses how those sympathetic to the Confucian vision of the good life might respond. It first explores Confucian conceptions of love …