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Articles 1 - 30 of 254
Full-Text Articles in Comparative Philosophy
Book Review On Kyoto School Philosophy In Comparative Perspective: Ideology, Ontology, Modernity (By Bernard Stevens), Dennis Stromback
Book Review On Kyoto School Philosophy In Comparative Perspective: Ideology, Ontology, Modernity (By Bernard Stevens), Dennis Stromback
Comparative Philosophy
No abstract provided.
Xun Zi On Desiring To Be Good: Desire As The Necessary Condition For The Transformation Of Nature, Angel Ting
Xun Zi On Desiring To Be Good: Desire As The Necessary Condition For The Transformation Of Nature, Angel Ting
Comparative Philosophy
There are various discussions on the role of desires in the Xun-Zi and how the transformation of nature takes place. Some scholars hold that the heart-mind can override inborn human desires, a view that is analogous to externalism; others maintain the internalism view that desires are essentially motivating in the Xun-Zi. This paper aims to resolve this seeming conflict between externalism and internalism. By introducing David B. Wong's model of being an internalist about duty and an externalist about reason, I will show that desires in the Xun-Zi are necessarily motivating because of their direction of fit, and …
A Comparative Study Of Emotion In Indian And Western Philosophy, Prasasti Pandit, William Krieger
A Comparative Study Of Emotion In Indian And Western Philosophy, Prasasti Pandit, William Krieger
Comparative Philosophy
This paper aims to develop a comparative analysis of the place of emotion from Indian and Western philosophical perspectives. Both Eastern and Indian philosophy consider three mental states as being involved with the arousal of emotions, i.e., cognitive (epistemic), conative (desire), and affective. In Indian philosophy, there is no such single term or specific equivalent definition to the Western term ‘emotion.’ Further, there is no clear dichotomy (cognitive & non-cognitive) between reason and emotion in Indian culture. In Indian scriptures, there are various, at times intermingled conceptions of emotion. From a religious standpoint, emotion can be an expression of religious …
Golden Rule Ethics And Complementary Learning Process With The Other: From Confucius’ And Christian Approaches To Hatatas’ Approach, Fasil Merawi
Comparative Philosophy
Through the development of a comparative analysis that explores the conceptions of the Golden Rule that are expressed in the teachings of Confucius, Christianity and the Hatatas, the article shows that the combined insights that emerge from these three teachings have a contemporary significance in the attempt to develop a complementary learning process with the Other. Throughout its variations, the Golden Rule is grounded on the need to treat others as how we want to be treated. Such a moral vision occupies a central importance in Confucius’s ren, Christianity’s Gospel of Matthew and the commandments, and the Hatatas’ principle of …
A Madhyamaka Critique Of Jaegwon Kim's Supervenience Argument, Tyler J. Jungbauer
A Madhyamaka Critique Of Jaegwon Kim's Supervenience Argument, Tyler J. Jungbauer
Comparative Philosophy
Jaegwon Kim’s supervenience argument objects to the possibility of emergent causation (both downward and same-level) based on both (1) the causal overdetermination of both (a) higher-level emergent events and (b) lower-level basal events, and (2) the causal closure principle of the physical domain. Kim argues that emergent causation entails epiphenomenalism. Madhyamaka Buddhist philosophy skeptically critiques the primary (ultimate) existence of causal phenomena and instead suggests that all such phenomena may only be secondarily (conventionally) existent. Mādhyamikas acknowledge that, conventionally, emergent phenomena appear to cause both basal phenomena and other emergent phenomena. However, contra Kim, Mādhyamikas doubt that causal relations ultimately …
Intersecting Perspectives: A Comparative Dialogue On Respect In Confucian And Western Philosophies, Chuan Chih Hsu, Antonio Calderón, Chia Shih Su
Intersecting Perspectives: A Comparative Dialogue On Respect In Confucian And Western Philosophies, Chuan Chih Hsu, Antonio Calderón, Chia Shih Su
Comparative Philosophy
Present study analyzes the concept of respect in both Confucius' and Western philosophical traditions. It reveals the differences in interpretation and practice of respect due to their distinctive cultural, historical, and philosophical contexts. Confucius' philosophy emphasizes respect towards authority, traditions, and the elderly through dedication and commitment, while Western philosophy, primarily Aristotle's perspective, emphasizes reciprocal respect and the inherent rights of individuals. Both systems of thought, although contrasting, seek to promote values fostering cooperation, understanding, and peaceful coexistence. Despite their varied conceptualizations of respect, the ultimate goal remains the same – to provide ethical and moral guidance for a harmonious …
The Social Relevance Of Comparative Philosophy, Timothy Connolly
The Social Relevance Of Comparative Philosophy, Timothy Connolly
Comparative Philosophy
Early proponents of comparative philosophy believed that the dissemination of comparative methods would lead to step forward in human consciousness and contribute to a more peaceful world. Can comparative philosophy today still aspire to such goals? On the one hand, the aims of the field have narrowed, so that comparative philosophy is seen as a method of interpreting particular thinkers and texts or as a tool for addressing specific philosophical problems. On the other hand, critics argue that comparative philosophy is an outmoded enterprise that should give way to more pluralistic forms of inquiry. In this paper, I examine three …
Heraclitus And The Rig Veda: A Cross-Tradition Engaging Examination, Eleni Chronopoulou
Heraclitus And The Rig Veda: A Cross-Tradition Engaging Examination, Eleni Chronopoulou
Comparative Philosophy
As early as the 18th century, the similarities between Greek and Iranian thought have raised questions about the origins of Greek philosophy and a possible Oriental influence many have ventured to highlight parallels and to explain this proximity of ideas. However, although it is very well-known that Iranian philosophy is influenced by the early Hindu thought, and there are studies on the analogies between the Greek and the Indian philosophy only few scholars have studied the closeness of the Heracletean philosophy with the early Indian thinking. This article attempts to compare some fragments of the Ionian philosopher on fire …
The Hand Of Thought: A Cross-Tradition Examination Of Kosho Uchiyama And Martin Heidegger, Gregory Burgin
The Hand Of Thought: A Cross-Tradition Examination Of Kosho Uchiyama And Martin Heidegger, Gregory Burgin
Comparative Philosophy
This paper presents how the Sōtō Zen priest, Kōshō Uchiyama, and the mercurial and polarizing German philosopher, Martin Heidegger, approach what the former calls “opening the hand of thought” (omoi no te banashi). For Uchiyama, the metaphoric opening of our mental hand requires the meditative practice of zazen or “just sitting” (shikantaza) and is said to mean that we avoid the act of thinking. Conversely, Heidegger maintains that the “releasement” (Gelassenheit) of our conceptual grasp is the basis of a more essential and “meditative” mode of thinking and discourse (besinnliches Denken). While Uchiyama and Heidegger appear to be at odds, …
Interviews In Global Catholic Studies: Dr. Judith Hahn, Mathew Schmalz
Interviews In Global Catholic Studies: Dr. Judith Hahn, Mathew Schmalz
Journal of Global Catholicism
Interview with Judith Chair of Canon Law at the University of Bonn.
Book Review On Methods, Methodologies, And Perspectives In The Humanities And Social Sciences: With Particular Reference To Islamic Studies - A Critical Rationalist Interpretation (By Ali Paya), Nevad Kahteran
Comparative Philosophy
No abstract provided.
Book Review On Creating A Shared Morality: The Feasibility Of Ethical Constructivism (By Heather Salazar), Karin Brown
Book Review On Creating A Shared Morality: The Feasibility Of Ethical Constructivism (By Heather Salazar), Karin Brown
Comparative Philosophy
No abstract provided.
Causality, Agency, And Moral Responsibility In Nikaya Buddhism, Soo Lam Wong
Causality, Agency, And Moral Responsibility In Nikaya Buddhism, Soo Lam Wong
Comparative Philosophy
In this paper, I aim to examine the relationship between the Buddhist notions of causality and agency, the questions of whether the Buddhist notion of causality affirms causal determinism and whether the Buddhist notion of agency affirms libertarian free will, the implications of the Buddhist notions of causality and agency for moral responsibility, and the implications of the Buddhist rejection of the metaphysical self for agency and moral responsibility. My claim is that although the question of whether the early Buddhist notions of causality and agency affirm causal determinism and libertarian free will respectively remains open, they are compatible with …
Zhuang Zi And The “Greatest Joyousness”: Wang Fuzhi’S Approach, John R. Williams
Zhuang Zi And The “Greatest Joyousness”: Wang Fuzhi’S Approach, John R. Williams
Comparative Philosophy
The present article presents Wang Fuzhi 王夫之 (1619-1692 C.E.)’s reading of the eighteenth chapter of the Zhuang-Zi 莊子 (ZZ) by looking at his entry from Zhuang-Zi-Tong 莊子通 and other key glosses from Zhuang-Zi-Jie 莊子解. The philosophical upshot, I aim to show, is that Wang takes ZZ as presenting the consummation of “the greatest joyousness” (zhi-le 至樂) as requiring getting rid of joyousness as one’s desideratum. Using Derek Parfit’s work as a point of reference, I aim to show that this is not paradoxical or even inconsistent or even (directly or indirectly) self-defeating but is instead an interesting instance of …
Daoist Freedom, Psychological Hygiene, And Social Criticism, Yun Tang
Daoist Freedom, Psychological Hygiene, And Social Criticism, Yun Tang
Comparative Philosophy
The article explores the inner logic and defining features of Daoist freedom. It argues that Daoist freedom can be meaningfully understood as psychological hygiene, and it suggests that Daoist xuan-jie (懸解) can be rendered possible only if one can rid oneself of intensional suffering—an idea ultimately inspired by Friedrich Nietzsche. This comparative approach enables the article contribute to the received way of understanding Daoist freedom by stressing its dialectics: by being at ease with one’s social and political environment, Daoist freedom demands social criticism, calling for room for people to be able to act spontaneously so that …
The Dangers Of Re-Colonization: Possible Boundaries Between Latin American Philosophy And Indigenous Philosophy From Latin America, Jorge Sanchez-Perez
The Dangers Of Re-Colonization: Possible Boundaries Between Latin American Philosophy And Indigenous Philosophy From Latin America, Jorge Sanchez-Perez
Comparative Philosophy
The field of Latin American philosophy has established itself as a relevant subfield of philosophical inquiry. However, there might be good reasons to consider that our focus on the subfield could have distracted us from considering another subfield that, although it might share some geographical proximity, does not share the same historical basic elements. In this paper, I argue for a possible and meaningful conceptual difference between Latin American Philosophy and Indigenous philosophy produced in Latin America. First, I raise what I call Mariátegui’s Solidarity Challenge to show that there might be some neglectful treatment of the philosophical views of …
No Place Like Home? A Dialogical Journey With Shlomo Biderman, Daniel Raveh
No Place Like Home? A Dialogical Journey With Shlomo Biderman, Daniel Raveh
Comparative Philosophy
This paper aims to think or rethink the concept of home as the contemporary avatar of the age-old question of self-identity. In dialogue with Shlomo Biderman, a comparative philosopher without borders who feels at home both in Jewish and Indian sources, the author assembles a philosophical jigsaw-puzzle made of different materials from different thinking traditions in attempt to reveal a new picture of home (and self) compatible with the changing world of immigration, relocation, dislocation and displacement, a world of emigrants, refugees and exiles, in which we live. The puzzle pieces include Plato’s cave, Isaiah Berlin’s “inner citadel”, Shmuel Yosef …
Desc(Art) Or The 21st Century Cartesian Meditator, Andreea Mihali
Desc(Art) Or The 21st Century Cartesian Meditator, Andreea Mihali
Comparative Philosophy
In this paper I argue that the continued relevance of Descartes' philosophy for present-day concerns can be demonstrated by bringing to bear on his Meditations state-of-the-art developments in Informal logic and Argumentation theory, specifically Leo Groarke’s approach to multimodal arguments. I show that the meditative exercises that Descartes viewed as preconditions of establishing the metaphysical tenets of his system can be recast in present-day form using technological tools and media that we are familiar with. We will see that, due to the different historical and cultural contexts, the 21st century Cartesian meditating process can be: 1) technology-enhanced (a customizable, multimodal …
Analyzing Nietzsche And Darwin In Search Of Origin Of Morality: The Evolving Perspective, Anirban Ghosh, Malabika Chakrabarti
Analyzing Nietzsche And Darwin In Search Of Origin Of Morality: The Evolving Perspective, Anirban Ghosh, Malabika Chakrabarti
Comparative Philosophy
It is generally believed that the greatest asset of human being is the moral values and according to theist such values have been infused in human by the creator. By accepting such view we simply get rid of any effort of searching the origin of morality or ethics and also transfer the responsibility of being ethical on the almighty. But when atheist denied God, the liability of being moral comes to human and also the significant question arose why we should be moral. Probably more important is the hunt for the origin of our morality. In this article we have …
Dualism And Psychosemantics: Holography And Pansematism In Early Buddhist Philosophy, Federico Divino
Dualism And Psychosemantics: Holography And Pansematism In Early Buddhist Philosophy, Federico Divino
Comparative Philosophy
In the Indian philosophical debate, the relationship between the structure of knowledge and external reality has been a persistent issue. This debate has been particularly prominent in Buddhism, as evidenced by the earliest Buddhist attestations in the Pāli canon, where reality is described as a perceptual defection. The world (loka) is perceived through cognition (citta), and the theme of designation (paññatti) is central to the analysis of the Abhidhamma. Buddhism can be viewed as navigating between nominalism and cognitive normativism, as it deconstructs language, which is seen as an obfuscating element that separates the subject from the world. In this …
Theological Implications Of The Symbols And Signs In The Sacrament Of Matrimony Of The Syro-Malabar Church, Nelson Mathew O. Carm.
Theological Implications Of The Symbols And Signs In The Sacrament Of Matrimony Of The Syro-Malabar Church, Nelson Mathew O. Carm.
Journal of Global Catholicism
This article discusses the significance of the signs and symbols used in the sacrament of the marriage of the Syro-Malabar Church and the adaptations from different cultures, particularly the Hindu culture of India. It concentrates on the specific elements found in the marriage celebration of the St. Thomas Christians. The rituals that are unique to the Sacrament of Matrimony of the Syro-Malabar Church, mainly expressed through symbols and signs, remain a significant contribution to the liturgy, spirituality, and theology of the Sacrament of Matrimony, and to the theology of inculturation. In the Syro-Malabar liturgy, marriage rituals, and signs and symbols …
Remembering The Future: Wild Time And The Cosmic Imagination, Arabella Thaïs
Remembering The Future: Wild Time And The Cosmic Imagination, Arabella Thaïs
Journal of Conscious Evolution
Entropy – the Second Law of Thermodynamics – is generally held to prove “time’s arrow”: that time is linear and unidirectional, and that the universe is following this trajectory. This paper presents a preliminary exposition into a new, integral ontology of time in which time is hyper-dimensional, non-linear and flows in both directions. This is supported through trans-disciplinary praxis at the intersection of aesthetics, cosmology, quantum mechanics, and chaos theory. The metaphysical implications of reverse causality are investigated, and confer a teleological universe that is coherent with the paradigm of an intelligent, self-realising cosmos in which beauty is a fundamental …
Book Review On Mindfulness-Based Emotion Focused Counselling (By Padmasiri De Silva), Kathleen Higgins
Book Review On Mindfulness-Based Emotion Focused Counselling (By Padmasiri De Silva), Kathleen Higgins
Comparative Philosophy
No abstract provided.
Book Review On Sculpting The Self: Islam, Selfhood And Human Flourishing (By Muhammad Faruque), Mohammad Azadpur
Book Review On Sculpting The Self: Islam, Selfhood And Human Flourishing (By Muhammad Faruque), Mohammad Azadpur
Comparative Philosophy
No abstract provided.
Illuminating Chinese Aesthetics With Kant’S Account Of Genius? Possibility And Difficulty, Kefu Zhu
Illuminating Chinese Aesthetics With Kant’S Account Of Genius? Possibility And Difficulty, Kefu Zhu
Comparative Philosophy
Many scholars interpret Chinese Aesthetics with the Kantian theory of genius because they seem to form a parallel: similar innate and spontaneous mental talents that exceed normal cognition and imagination generates beautiful arts with similar extraordinary qualities. I argue that projecting Kant’s genius to illuminate the creative power analogically, i.e., the carefree-wandering mind, is infeasible. The theory of genius assumes a critical project that stipulates a valuable way to exercise the power of judgment. Genius is only a postulated idea for successfully making aesthetic judgments on artworks. In contrast, the carefree-wandering mind assumes a Daoist metaphysical-ethical theory centering on the …
Zero, Śūnya And Pūrṇa: A Comparative Analysis, Animisha Tewari
Zero, Śūnya And Pūrṇa: A Comparative Analysis, Animisha Tewari
Comparative Philosophy
Due to apparent duality in this world, one has to face a lot of difficulties while searching for the Truth. Our ego is the root cause for perception of duality and this in turn leads to suffering. This suffering can only be extinguished by attainment of the Truth, i.e, non-duality. However, in order to enable the finite intellect to comprehend the incomprehensible non-duality, this undifferentiated whole is sometimes denoted by nothingness (śūnya) or fullness (pūrṇa). Non-duality is usually understood by the numeral ‘1’ which stands for unity or oneness. The main aim of this paper is …
How Al-Farabi’S Interpretative Method Can Engage With Aristotle’S Method In Cognition And Practical Philosophy, Meysam Shirvani
How Al-Farabi’S Interpretative Method Can Engage With Aristotle’S Method In Cognition And Practical Philosophy, Meysam Shirvani
Comparative Philosophy
Following Aristotle, al-Farabi divides philosophy into theoretical and practical each of which requires some specific methodology both in interpretation and cognition. Based on this division, there may arguably be four methodologies for four parts: 1) cognition of theoretical philosophy 2) interpretation of practical philosophy 3) cognition of practical philosophy 4) interpretation of practical philosophy. This paper focuses on the last one: the methodology of interpreting practical philosophy. Al-Farabi has an undeniably significant contribution to practical philosophy as a commentator on Greek philosophy and as a founder. In this paper, I investigate how al-Farabi (870-950 AD) read classical practical philosophy to …
The Best Confucian Hybrid Meritocracy-Democracy For Liberal Democracies, John J. Park
The Best Confucian Hybrid Meritocracy-Democracy For Liberal Democracies, John J. Park
Comparative Philosophy
Several contemporary Confucian philosophers have posited differing hybrid views fusing meritocracy to democracy. There is a good deal of interest in a meritocracy in contemporary Confucian thought, and such a view perhaps should receive more serious consideration in liberal democratic thought since it may make for a stronger form of government when appended to democracy. In this paper, four contemporary hybrid theorists who combine elements of a meritocracy with a democracy are critically analyzed concerning an ability for their views to be instantiated in liberal democracies for the legislative branch only. Finally, I provide a modified hybrid view for the …
Ubuntu’S Ontological Account In African Philosophy And Its Cross-Tradition Engagement On The Issue Of Being Versus Becoming, Anthony Chimankpam Ojimba
Ubuntu’S Ontological Account In African Philosophy And Its Cross-Tradition Engagement On The Issue Of Being Versus Becoming, Anthony Chimankpam Ojimba
Comparative Philosophy
This paper x-rays Ramose’s ubuntu ontological account in African philosophy and its cross-tradition engagement on the issue of being versus becoming (such as the Yin-Yang, Heraclitean, Nietzschean, Whiteheadean and the Buddhists’ accounts) with a view to showing how convergence and divergence of thoughts in the African, European, and Asian philosophy contexts can advance cross-cultural philosophizing or cross-tradition approach to doing philosophy. Ramose’s ubuntu ontology designates a reconstruction of reality within the framework of motion, as captured in his concept of be-ing-becoming, while the Heraclitean, Nietzschean, Whiteheadean and the Buddhists’ ontological accounts also conceive reality within the confines of endless …
Caducitas And Śūnyatā: A Neoplatonist Reading Of Nāgārjuna, Fabien Muller
Caducitas And Śūnyatā: A Neoplatonist Reading Of Nāgārjuna, Fabien Muller
Comparative Philosophy
In this paper I am addressing the question whether Nāgārjuna’s doctrine should be understood as a theory that describes reality itself (ontology) or as a theory of our relation to reality (epistemological, logical, psychological, etc.). To answer this question, I propose to compare Nāgārjuna’s concept of emptiness to that of ‘caducity’, a key element in the ontology of Renaissance Neoplatonist philosopher Francisco Patrizi. By showing that these concepts are similar, I argue that Nāgārjuna’s standpoint can be considered as that of ontology.