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Francis Howgill, Margret Askew; Fox, 18 August 1665, Francis Howgill

A.R. Barclay Correspondence, Volume 323

Correspondence, dated August 18, 1665 (18 6mo. 1655 Quaker Style), from Francis Howgill, to Margret Askew; Fox

Francis Howgill, Margret Askew; Fox, 18 July 1665, Francis Howgill

A.R. Barclay Correspondence, Volume 323

Correspondence, dated July 18, 1665 (18 5mo. 1665 Quaker Style), from Francis Howgill, to Margret Askew; Fox

John Abraham, Ralph Pemberton, April 22, 1665, John Abraham

Pemberton Correspondence

Letter of invitation dated April 22, 1665 (April 12, 1665 Old Style) from John Abraham to Ralph Pemberton. Abraham wishes Pemberton to send word when he plans to be in town, so that Abraham may be at home to see him.

Josiah Coale, 12 January 1665, Josiah Coale

A.R. Barclay Correspondence, Volume 323

Correspondence, dated January 12, 1665 (12 11 mo. 1664 Quaker Style), from Josiah Coale

Margret Askew; Fox, 11 January 1665, Margret Askew; Fox

Spence Correspondence, Volume 378

Theology, dated January 11, 1665 (11 11 mo. 1664 Quaker Style), from Margret Askew; Fox

De Vita Et Instituto S. Ignatii, Societatis Iesu Fundatoris Libri Quinque, Daniello Bartoli 1608-1685

Jesuitica Books

This work is only the first part of a comprehensive history of the Company of Jesus written by Bartoli. It covers the life of Saint Ignatius of Loyola and the Jesuit Institutes and Constitution. Subsequent parts of the larger work cover the history of the Jesuits in Asia and Europe. The frontispiece is an engraving of Ignatius by Francois Cars. The book is 8.75 inches in height and is in the quarto format. An English translation of the title is The Life and Institute of St. Ignatius, Founder of the Society of Jesus, in Five Books.

Margret Askew; Fox, 1 January 1665, Margret Askew; Fox

Spence Correspondence, Volume 378

Correspondence, dated 1665, from Margret Askew; Fox

Rouse; Roos; Rowse; Rowe, 21 November 1664, Rouse; Roos; Rowse; Rowe

Abraham Correspondence, Volume 364

Correspondence, dated November 21, 1664 (21 9mo. 1664 Quaker Style), from Rouse; Roos; Rowse; Rowe

Francis Howgill, George Fox, 3 September 1664, Francis Howgill

A.R. Barclay Correspondence, Volume 323

Correspondence, dated September 3, 1664 (3 7mo. 1664 Quaker Style), from Francis Howgill, to George Fox

Josiah Coale, George Fox, 22 August 1664, Josiah Coale

A.R. Barclay Correspondence, Volume 323

Correspondence, dated August 22, 1664 (22 8mo. 1664 Quaker Style), from Josiah Coale, to George Fox

John Higgins, 26 July 1664, John Higgins

A.R. Barclay Correspondence, Volume 323

Correspondence, dated July 26, 1664 (26 5mo. 1664 Quaker Style), from John Higgins

Bayley; Baily; Bailey, 1 July 1664, Bayley; Baily; Bailey

A.R. Barclay Correspondence, Volume 323

dated July 1664; 5mo. 1664, from Bayley; Baily; Bailey

Rouse; Roos; Rowse; Rowe, 17 May 1664, Rouse; Roos; Rowse; Rowe

Spence Correspondence, Volume 378

Correspondence, dated May 17, 1664, from Rouse; Roos; Rowse; Rowe

James Harrison And Edward Bourne, A Friend, March 31, 1663; April 1, 1663, James Harrison

Pemberton Correspondence

Two letters dated March 31, 1663 (March 21, 1663 Old Style) and April 1, 1663 (March 22, 1663 Old Style) from James Harrison and Edward Bourne to a fellow Friend, written from Worcester Jail. They wish to dispel the many false accusations laid upon them, namely their dishonoring of the Lord. There is also a mention of something Harrison said concerning the Church of England. Harrison and Bourne, along with John Cartwright, were arrested while at Bourne's house. They maintain they were charged wrongfully, and wish not to be defamed for words they did not say.

Francis Howgill, George Fox, 1664-00-16, Francis Howgill

A.R. Barclay Correspondence, Volume 323

Correspondence, dated 16 1664, from Francis Howgill, to George Fox

Phineas Pemberton, 1664/01/01, Phineas Pemberton

Abraham Correspondence, Volume 364

Correspondence, dated 1664; 1663, from Phineas Pemberton

George Fox, Gilbert Latey, 1 January 1664, George Fox

Abraham Correspondence, Volume 364

Correspondence, dated 1664; 1663, from George Fox, to Gilbert Latey

Josiah Coale, George Fox, 11 November 1663, Josiah Coale

A.R. Barclay Correspondence, Volume 323

Correspondence, dated November 11, 1663 (11 9mo. 1663 Quaker Style), from Josiah Coale, to George Fox

Josiah Coale, George Fox, 22 September 1663, Josiah Coale

A.R. Barclay Correspondence, Volume 323

Correspondence, dated September 22, 1663 (22 7mo.1663 Quaker Style), from Josiah Coale, to George Fox

Friedrich Breckling, Gottfried Zum Berge, 1 September 1663, Friedrich Breckling

Francke Nachlass Correspondence

Correspondence, dated September 1, 1663, from Friedrich Breckling, to Gottfried zum Berge

Margret Askew; Fox, 29 August 1663, Margret Askew; Fox

Spence Correspondence, Volume 378

Correspondence, dated August 29, 1663 (29 6mo. 1663 Quaker Style), from Margret Askew; Fox

Friedrich Breckling, Johann Friedrich Muenster, 27 July 1663, Friedrich Breckling

Francke Nachlass Correspondence

Correspondence, dated July 27, 1663, from Friedrich Breckling, to Johann Friedrich Muenster

James Harrison, Judge Thomas Wild, [April 1663], James Harrison

Pemberton Correspondence

Letter dated 1664 (1663 Old Style) from James Harrison to Judge Thomas Wild, regarding the seizure of his horse and other possessions following his arrest and imprisonment. This letter details some of the persecution that Quakers faced, such as having goods and property seized. Another form of persecution mentioned is frequent imprisonment: for actively engaging in the practice of the faith, or randomly on suspicion of being a Quaker and being associated with the sect and its members. Money was sometimes demanded for the return of the items, if return was offered at all, and was also demanded as payment …

James Harrison, Judge Thomas Wild, [April 1663], James Harrison

Pemberton Correspondence Transcriptions

Letter dated 1664 (1663 Old Style) from James Harrison to Judge Thomas Wild, regarding the seizure of his horse and other possessions following his arrest and imprisonment. This letter details some of the persecution that Quakers faced, such as having goods and property seized. Another form of persecution mentioned is frequent imprisonment: for actively engaging in the practice of the faith, or randomly on suspicion of being a Quaker and being associated with the sect and its members. Money was sometimes demanded for the return of the items, if return was offered at all, and was also demanded as payment …

Francis Howgill, George Fox, 23 March 1663, Francis Howgill

A.R. Barclay Correspondence, Volume 323

Correspondence, dated March 23, 1664 (23 1mo. 1664 Quaker Style), from Francis Howgill, to George Fox

Thomas Salthouse, 26 January 1663, Thomas Salthouse

Abraham Correspondence, Volume 364

Correspondence, dated January 26, 1663 (26 11mo. 1662 Quaker Style), from Thomas Salthouse

Leaf From A 1663 Eliot Indian Bible: Jeremiah Xl, Xlii-Xliii

Rare Books

This is the first Bible printed in what is now the United States and is in a Native American language. John Eliot, a Cambridge scholar, Christian missionary, translator and linguist, learned the Wôpanâak dialect of the tribes of colonial New England with the assistance of several native speakers. His New Testament translation was printed in 1661. Two years later, he completed the Old Testament in Wôpanâak. His translations documented a language that didn’t exist in written form before his translation.

Title supplied by cataloger.

Margret Askew; Fox, Richard Kirkby, 1 January 1663, Margret Askew; Fox

Spence Correspondence, Volume 378

Correspondence, dated 1663, from Margret Askew; Fox, to Richard Kirkby

James Harrison, Judge Thomas Wild,, James Harrison

Pemberton Correspondence

Written from Worcester Jail to a local judge, this letter details the some of the persecution that Quakers faced, such having goods and property seized from them. Another form of persecution mentioned is frequent imprisonment: for actively engaging in the practice of the faith, or randomly on suspicion of being a Quaker and being associated with the sect and its members. Money was sometimes demanded for the return of the items if return was offered at all, and was also demanded as payment of bail to release imprisoned Friends.

Francis Howgill, 28 May 1662, Francis Howgill

A.R. Barclay Correspondence, Volume 323

Correspondence, dated 28 May 1662; 28 3 mo. 1662 June 1662; 4 mo. 1662, from Francis Howgill