Oral History Commons^™

Augustana Winter Traditions: Sankta Lucia, Connor Maccabee, Harrison Phillis

Celebration of Learning

The students of History 369: Oral History & Testimonio plan to present five separate posters. These posters will draw on many oral history interviews completed with members of the Augustana Community, past and present, as well as extensive research into the archives held by both the Swenson Center for Swedish Immigration Research and the Augustana College Special Collections. Each research poster will focus on a separate topic related to winter traditions at Augustana College, including (1) Sankta Lucia, (2) Food Traditions (especially Smorgasbords), (3) Musical Traditions (like the Messiah, Lessons & Carols, and Christmas at Augustana), (4) Non-Christmas Traditions (including …

Marta Baez, Marta Baez

Coming to the Plains Oral Histories/ Llenando las Llanuras Historias Orales

Marta Baez es de la República Dominicana. Baez se casó muy joven, tuvo hijos y no pudo asistir a la escuela porque tuvo que sustentar a su familia. Más tarde, su esposo decidió inmigrar a los Estados Unidos. Unos años después, Baez tomó la decisión de seguir a su esposo. Baez comenzó a vivir en la Ciudad de Nueva York donde trabajó en varios empleos para ahorrar dinero y poder traer a sus hijos a EE. UU. Baez enfrentó diferencias culturales cuando inmigró, particularmente acceso a alimentos familiares. Baez y su esposo pudieron traer a sus hijos a EE.UU, donde …

Santería In A Globalized World: A Study In Afro-Cuban Folkloric Music, Nathan Montgomery

Lawrence University Honors Projects

The Yoruban people of modern-day Nigeria worship many deities called orichas by means of singing, drumming, and dancing. Their aurally preserved artistic traditions are intrinsically connected to both religious ceremony and everyday life. These forms of worship traveled to the Americas during the colonial era through the brutal transatlantic slave trade and continued to evolve beneath racist societal hierarchies implemented by western European nations. Despite severe oppression, Yoruban slaves in Cuba were able to disguise orichas behind Catholic saints so that they could still actively worship in public. This initial guise led to a synthesis of religious practice, language, and …

Esthefany López Cruz, Esthefany López Cruz

Coming to the Plains Oral Histories/ Llenando las Llanuras Historias Orales

Esthefany López Cruz is the daughter of Honduran immigrants. In 1998, her parents decided to embark on the dangerous journey to the United States to escape the devastation of Hurricane Mitch. López Cruz was only one and half at the time. The family settled down in Hastings, Nebraska to be close to López’s Cruz grandmother. Because of debates around Temporary Protected Status, López Cruz fears that the government will send Hurricane Mitch survivors like her back to Honduras. López Cruz faced many challenges growing up in a Spanish-speaking household while attending a school that taught subjects in English. Despite that, …

A Place Of Gemütlichkeit: The Holden Village Of Augustana German Professor Erwin Weber, Julia Meyer

Celebration of Learning

Lying in Augustana’s Special Collections are three insignificant looking items. Two three-inch black binders with white labels which read “Holden I Copy” and Holden II Copy” in red ink. These two binders along with a plastic spiral-bound paper compilation are photographs and memories of former Augustana German professor Erwin Weber’s summer at Holden Village in 1977. Titled “My Days at Holden,” this compilation is an unpublished photo-book detailing the wilderness and the people of the community of Holden Village. This isolated village situated in the Cascade Mountains of Washington State draws many individuals, including Erwin Weber who in the summer …

Lorena Vázquez De La Torre, Lorena Vázquez De La Torre

Coming to the Plains Oral Histories/ Llenando las Llanuras Historias Orales

Lorena Vázquez de la Torre es de la ciudad de México. Creció en un hogar con mucha violencia doméstica y ella mismo terminó en una relación abusiva. Vázquez de la Torres y su hija inmigraron a los Estados Unidos; ella relata que cruza la frontera con documentos falsos. Eventualmente, Vázquez de la Torre se mudó a Kearney, Nebraska con sus hijas. Ella discute cómo sus vidas cambiaron para bien cuando fueron libres de abuso. Vázquez de la Torre primero trabajó en un hotel y en un restaurante, pero ahora tiene un trabajo en la YMCA.

Lorena Vázquez de la Torre …

Radical Social Ecology As Deep Pragmatism: A Call To The Abolition Of Systemic Dissonance And The Minimization Of Entropic Chaos, Arielle Brender

Student Theses 2015-Present

This paper aims to shed light on the dissonance caused by the superimposition of Dominant Human Systems on Natural Systems. I highlight the synthetic nature of Dominant Human Systems as egoic and linguistic phenomenon manufactured by a mere portion of the human population, which renders them inherently oppressive unto peoples and landscapes whose wisdom were barred from the design process. In pursuing a radical pragmatic approach to mending the simultaneous oppression and destruction of the human being and the earth, I highlight the necessity of minimizing entropic chaos caused by excess energy expenditure, an essential feature of systems that aim …

Carlos Ortega, Carlos Ortega

Coming to the Plains Oral Histories/ Llenando las Llanuras Historias Orales

Carlos Ortega was born in Chihuahua, Mexico. His family moved to the United States in 2001. Ortega initially struggled in school because of his difficulties with English. With the support of a dedicated teacher and through immersion, Ortega eventually became fluent in English. Both in school and in the community, Ortega has faced much racial discrimination, including physical assaults. Ortega wishes to become a teacher to teach tolerance to young students and to help both adult and young Hispanic immigrants learn English.

Carlos Ortega nació en Chihuahua, México. En 2001 su familia se mudó a los Estados Unidos. Ortega inicialmente …

“The Lolelaplap (Marshall Islands) In Us: Sailing West To East (Ralik→Ratak) To These Our Atolls (Aelon Kein Ad) Ad Jolet Jen Anij (Our Blessed Inheritance From God)”, Desmond N. Doulatram

Master's Projects and Capstones

This paper discusses the expansion of Oceania through a Marshallese indigenous lens as a focal point. It explains that decolonizing methodologies allows reclaiming of space for mental liberation and reassurement of constitutional rights. It highlights similar occurrences of decolonization practices meeting resistance in the 21st century all while strengthening the human right argument that no human deserves any less than their fellow human brothers and sisters. It argues that an indigenous imagery can only be viewed through an indigenous lens where the researches’ level of purity is retained and unfiltered. It nevertheless argues that Marshallese ethnolinguistics reveal the same cultural …

From Davao City To Daly City: Examining Translanguaging And Transnationalism In The 1.5-Generation Filipin(A/O) Americans Of Daly City, Rita Ewing

Master's Theses

In the field of migration studies, research on transnationalism has been well

established. Applying an intersectional framework of post-colonial narrative and

linguistic anthropology to transnational migration, this research allows us to better

understand how the transnational immigrant deploys language. Through a nostalgia

studies approach, this study is able to analyze how transnational immigrants place value

on their heritage and second languages, and reflexively deploy their language sets to

reflect their unique positionality. This paper is a case study examination of five adult

members of the 1.5-generation of Filipin(a/o) American immigrants, who immigrated to

the US before the age of eighteen …

Blackdom: Interpreting The Hidden History Of New Mexico's Black Town, Austin J. Miller

History ETDs

This master’s thesis recovers the history of Blackdom, New Mexico. Founded by an African American family from Georgia, Blackdom is a ghost town that existed in the early decades of the twentieth century near Roswell, New Mexico. Blackdom was initially imagined as both a refuge from the hostilities of Jim Crow society and as a for-profit enterprise. Entanglement in land-fraud scandals hindered the town’s early development, but Blackdom eventually grew to nearly three hundred residents, with its own school, Baptist church, post office, and general store. Blackdom settlers practiced a variety of agricultural methods, including dry farming and irrigation from …

Resilience Through Connection To Place: How Native Peoples Rely On The Land And How The Land Relies On Us, Tabitha N. Espinoza

Graduate Student Portfolios, Professional Papers, and Capstone Projects

No abstract provided.

Enduring Music: Migrant Appalachian Communities And The Shenandoah National Park, Madeline Marsh

Senior Honors Projects, 2010-2019

This paper is an archival study of the displaced children of families formerly living in the Shenandoah National Park which spans from Strasburg to Waynesboro, Virginia. The study looks at interviews, from the JMU Special Collections archives, of these children in the 1970-80s, nearly fifty years after their forced migration from the 197,438 acres that comprised the park. Change and pressure during the 1930s-40s combined with national policy began the nostalgic preservation and veneration of the culture of these people of the Blue Ridge Mountains; through the archives, a clear and diverse picture of the perspectives and lifestyles of people …

Dan Maloon: Dayton Music History Project, Dan Maloon, Chris Wydman

Dayton Music History Project Records (MS-607)

Video interview with Dan MaLoon, bass player and member of the popular local band, Bearcreek.

Cowboy Art Song: A Contextual And Musical Analysis Of Libby Larsen's "Cowboy Songs", Ann Gabrielle Richardson

Dissertations

This dissertation sprang from a combination of two personal interests: cowboy culture and classical art song. The union of my cowgirl heritage with my career as a classical vocalist has long fueled an interest in a particular niche of repertoire: soprano art song with thematic connections to the North American cowboy. A conducted state of research reveals no scholarly literature exploring this specific topic. Libby Larsen’s collection, Cowboy Songs, fulfills the aforementioned niche, successfully capturing the spirit, musical idioms, and cultural themes of the North American cowboy.

Chapter I lays a contextual foundation for cowboy song, providing a catalogue …

Of Life And History, Vol. 1 (May 2018)

Of Life and History

No abstract provided.

Zycie W Ameryce: Life In America—Polish-American Cultural Resilience And Adaptation In The Face Of Americanization, Brynn A. Cotter

Of Life and History

No abstract provided.

Bringing History Into The Daily Conversation: An Interview With Professor Edward T. O’Donnell, Brynn A. Cotter, Edward T. O'Donnell Ph.D. '86

Of Life and History

No abstract provided.

Root Causes Of The Generational Cultural Disconnect Among Marin County Vietnamese-Americans, Sierra Najolia

Senior Theses

After the fall of Saigon, Vietnam in 1975, 1.6 million Vietnamese fled the victorious communist regime. Many resettled in the United States, roughly half a million settled in California, creating large communities in Orange County and San Jose. Both larger communities express a deep cultural identity, appreciation and sense of preservation along with a strong tradition of passing down this culture to their children and grandchildren. However, a small group of Vietnamese immigrants in Marin County, CA don’t display the same pattern of passing on their culture, religion, and language to their children as other larger Vietnamese communities do. After …

Final Call: Rank-And-File Rebellion In New York City, 1965-1975, Glenn D. Dyer

Dissertations, Theses, and Capstone Projects

Between 1965 and 1975, New York City’s workers fomented a powerful yet inchoate movement that challenged the entrenched power of employers, union officials, and politicians. In the words of Central Labor Council head Harry Van Arsdale Jr., “strike fever” gripped the city; workers refused to follow their leaders, rejecting contracts, wildcatting, and organizing insurgent electoral campaigns. While historians have explored the rebellion as a national phenomenon, New York City’s wave of upheaval was a locally bound movement with its own unique dynamics, culture, and timeline, both powerfully shaping and shaped by the local political and social environment. Significantly, workers’ rebellious …