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Full-Text Articles in Other Philosophy

The Fragility Of Consensus: Public Reason, Diversity And Stability, John Thrasher, Kevin Vallier May 2013

The Fragility Of Consensus: Public Reason, Diversity And Stability, John Thrasher, Kevin Vallier

Philosophy Faculty Articles and Research

John Rawls's transition from A Theory of Justice to Political Liberalism was driven by his rejection of Theory's account of stability. The key to his later account of stability is the idea of public reason. We see Rawls's account of stability as an attempt to solve a mutual assurance problem. We maintain that Rawls's solution fails because his primary assurance mechanism, in the form of public reason, is fragile. His conception of public reason relies on a condition of consensus that we argue is unrealistic in modern, pluralistic democracies. After rejecting Rawls's conception of public reason, we offer an ‘indirect …

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Uniqueness And Symmetry In Bargaining Theories Of Justice, John Thrasher Mar 2013

Uniqueness And Symmetry In Bargaining Theories Of Justice, John Thrasher

Philosophy Faculty Articles and Research

For contractarians, justice is the result of a rational bargain. The goal is to show that the rules of justice are consistent with rationality. The two most important bargaining theories of justice are David Gauthier’s and those that use the Nash’s bargaining solution. I argue that both of these approaches are fatally undermined by their reliance on a symmetry condition. Symmetry is a substantive constraint, not an implication of rationality. I argue that using symmetry to generate uniqueness undermines the goal of bargaining theories of justice.

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The Development Of Tibetan Scholasticism: Shakya Chokden’S History Of Madhyamaka Thought In Tibet, Shakya Chokden, Matthew T. Kapstein, Yaroslav Komarovski Jan 2013

The Development Of Tibetan Scholasticism: Shakya Chokden’S History Of Madhyamaka Thought In Tibet, Shakya Chokden, Matthew T. Kapstein, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

Serdok Paṇchen Shakya Chokden (1428–1507) stands out as one of the most remarkable thinkers of Tibet. The enormous body of his collected works is notable for the diversity and originality of the writings it contains, and for their exceptional rigor. One of the few Tibetan intellectuals affiliated with both the Sakyapa and Kagyiipa orders, which were often doctrinal and political rivals (see chapters 7 and n), he was also among the sharpest critics of Jé Tsongkhapa (chapter 16), the founder of the Gelukpa order that would come to dominate Tibet under the Dalai Lamas. For this reason Shakya Chokden’s works …

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What's Love Got To Do With It? An Exploration Of The Symposium And Plato's Love, Remy P. Pinson Jan 2013

What's Love Got To Do With It? An Exploration Of The Symposium And Plato's Love, Remy P. Pinson

CMC Senior Theses

To many people love is special, sacred even. Love plays a countless number of roles for a countless number of people. Contemporary ideas about love, however, are more in alignment with the philosophies of Aristotle, and not of Plato. Aristotle held that love could exist as many people see it today – wishing well for others purely for their own sake. But Plato disagreed. Plato claimed that love was a way by which one could better themselves and become wiser. In this thesis, I explain Plato’s theory of love put forth in the Symposium. I also explore the textual …

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For What I Hate, I Do: An Investigation Of Weakness Of Will, Craig B. Knepley Jan 2013

For What I Hate, I Do: An Investigation Of Weakness Of Will, Craig B. Knepley

Global Tides

In this paper, I argue that Alfred Mele's account of weakness of will (externalism) is more philosophically defensible than R. M. Hare's account (internalism). I explain why the phenomenon of weakness of will is philosophically troubling, then go on to spell out Hare and Mele's respective views. I entertain Austin's psychological objection to Hare, as well as the objection that Hare ultimately overreaches. I argue that Hare might respond to the first but not the second of these objections. I consider the free will objection to Mele's schema, in addition to Bratman's objection that such a schema is counter-intuitive. I …

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The Philosophy Of Sex And The Morality Of Homosexual Conduct, Kyle C. Hansen Jan 2013

The Philosophy Of Sex And The Morality Of Homosexual Conduct, Kyle C. Hansen

CMC Senior Theses

Homosexuality is an important and controversial topic in political, philosophical, ethical and religious spheres. We are exposed to the debate of homosexuality in the media on a regular basis and issues related to homosexuality have been taken up by the Supreme Court, politicians and religious institutions. Needless to say, the debate surrounding homosexuality has captured the attention of almost everyone in society to some degree. It is my goal in this thesis to give a candid overview and analysis of the arguments surrounding homosexual sexual conduct. First, I will present an argument by John Corvino, who posits that homosexual conduct …

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Vol 3 No 1 Cover Page, Comparative Philosophy Dec 2012

Vol 3 No 1 Cover Page, Comparative Philosophy

Comparative Philosophy

No abstract provided.

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Vol 3 No 1 Contents Page, Comparative Philosophy Dec 2012

Vol 3 No 1 Contents Page, Comparative Philosophy

Comparative Philosophy

No abstract provided.

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Editor's Words, Bo Mou Dec 2012

Editor's Words, Bo Mou

Comparative Philosophy

No abstract provided.

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Dharmakirti, Davidson, And Knowing Reality, Lajos Brons Dec 2012

Dharmakirti, Davidson, And Knowing Reality, Lajos Brons

Comparative Philosophy

If we distinguish phenomenal effects from their noumenal causes, the former being our conceptual(ized) experiences, the latter their grounds or causes in reality "as it is" independent of our experience, then two contradictory positions with regards to the relationship between these two can be distinguished: either phenomena are identical with their noumenal causes, or they are not. Davidson is among the most influential modern defenders of the former position, metaphysical non-dualism. Dharmakirti' strict distinction between ultimate and conventional reality, on the other hand, may be one of the most rigorously elaborated theories of the opposite position, metaphysical dualism. Despite this …

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How To Avoid Solipsism While Remaining An Idealist: Lessons From Berkeley And Dharmakirti, Jeremy E. Henkel Dec 2012

How To Avoid Solipsism While Remaining An Idealist: Lessons From Berkeley And Dharmakirti, Jeremy E. Henkel

Comparative Philosophy

This essay examines the strategies that Berkeley and Dharmakirti utilize to deny that idealism entails solipsism. Beginning from similar arguments for the non-existence of matter, the two philosophers employ markedly different strategies for establishing the existence of other minds. This difference stems from their responses to the problem of intersubjective agreement. While Berkeley's reliance on his Cartesian inheritance does allow him to account for intersubjective agreement without descending into solipsism, it nevertheless prevents him from establishing the existence of other finite minds. I argue that Dharmakirti, in accounting for intersubjective agreement causally, is able to avoid Berkeley's shortcoming. I conclude …

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Benevolent Government Now, Howard J. Curzer Dec 2012

Benevolent Government Now, Howard J. Curzer

Comparative Philosophy

Mencian benevolent government intervenes dramatically in many ways in the marketplace in order to secure the material well-being of the population, especially the poor and disadvantaged. Mencius considers this sort of intervention to be appropriate not just occasionally when dealing with natural disasters, but regularly. Furthermore, Mencius recommends shifting from regressive to progressive taxes. He favors reduction of inequality so as to reduce corruption of government by the wealthy, and opposes punishment for people driven to crime by destitution. Mencius thinks government should try to improve the character of the population by preventing or relieving poverty, by setting a good …

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Whole Set Of Volume 3 No 1 (2012), Comparative Philosophy Dec 2012

Whole Set Of Volume 3 No 1 (2012), Comparative Philosophy

Comparative Philosophy

No abstract provided.

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Vol 3 No 1 Information Page, Comparative Philosophy Dec 2012

Vol 3 No 1 Information Page, Comparative Philosophy

Comparative Philosophy

No abstract provided.

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How Is This Paper Philosophy?, Kristie Dotson Dec 2012

How Is This Paper Philosophy?, Kristie Dotson

Comparative Philosophy

This paper answers a call made by Anita Allen to genuinely assess whether the field of philosophy has the capacity to sustain the work of diverse peoples. By identifying a pervasive culture of justification within professional philosophy, I gesture to the ways professional philosophy is not an attractive working environment for many diverse practitioners. As a result of the downsides of the culture of justification that pervades professional philosophy, I advocate that the discipline of professional philosophy be cast according to a culture of praxis. Finally, I provide a comparative exercise using Graham Priest’s definition of philosophy and Audre Lorde’s …

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Vol 4 No 1 Cover Page, Comparative Philosophy Dec 2012

Vol 4 No 1 Cover Page, Comparative Philosophy

Comparative Philosophy

No abstract provided.

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Contemporary Confucian And Islamic Approaches To Democracy And Human Rights, Stephen Angle Dec 2012

Contemporary Confucian And Islamic Approaches To Democracy And Human Rights, Stephen Angle

Comparative Philosophy

Both Confucian and Islamic traditions stand in fraught and internally contested relationships with democracy and human rights. It can easily appear that the two traditions are in analogous positions with respect to the values associated with modernity, but a central contention of this essay is that Islam and Confucianism are not analogous in this way. Positions taken by advocates of the traditions are often similar, but the reasoning used to justify these positions differs in crucial ways. Whether one approaches these questions from an intra-traditional, cross-traditional, or multi-traditional perspective, the essay shows that there is great value in getting clear …

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Mohist Approach To The Rule-Following Problem, Chung-I Lin Dec 2012

Mohist Approach To The Rule-Following Problem, Chung-I Lin

Comparative Philosophy

The Mohist conceives the dao-following issue as "how we can put dao in words and speeches into practice." The dao-following issue is the Mohist counterpart of Wittgenstein's rule-following problem. This paper aims to shed light on the rule-following issue in terms of the Mohist answer to the dao-following problem. The early Mohist takes fa(法, standard)and the later Mohist takes lei(類, analogy)as the key to the dao-following issue. I argue that the way of fa is not viable. Fa comes in various forms, but all of them are regarded as being cut off from everyday life and therefore subject to various …

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Reading Han Fei As "Social Scientist": A Case-Study In "Historical Correspondence", Henrique Schneider Dec 2012

Reading Han Fei As "Social Scientist": A Case-Study In "Historical Correspondence", Henrique Schneider

Comparative Philosophy

Han Fei was one of the main proponents of Legalism in Qin-era China. Although his works are mostly read from a historic perspective, the aim of this paper is to advance an interpretation of Han Fei as a “social scientist”. The social sciences are the fields of academic scholarship that study society and its institutions as a consequence of human behavior. Methodologically, social sciences combine abstract approaches in model-building with empiric investigations, seeking to prove the functioning of the models. In a third step, social sciences also aim at providing policy advice. Han Fei can be read as operating similarly. …

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Vol 4 No 1 Information Page, Comparative Philosophy Dec 2012

Vol 4 No 1 Information Page, Comparative Philosophy

Comparative Philosophy

No abstract provided.

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Vol 4 No 1 Content Page, Comparative Philosophy Dec 2012

Vol 4 No 1 Content Page, Comparative Philosophy

Comparative Philosophy

No abstract provided.

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Vol 4 No 1 Editor's Words, Bo Mou Dec 2012

Vol 4 No 1 Editor's Words, Bo Mou

Comparative Philosophy

No abstract provided.

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Introduction, Sor-Hoon Tan Dec 2012

Introduction, Sor-Hoon Tan

Comparative Philosophy

This is the introduction to the content of the jounrnal's special issue (vol. 4 no. 1 / January 2013) celebrating the tenth anniversary of the International Society for Comparative Studies of Chinese and Western Philosophy (ISCWP), which includes five peer-reviewed articles by ISCWP members.

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A Daoist Model For A Kantian Church, Stephen R. Palmquist Dec 2012

A Daoist Model For A Kantian Church, Stephen R. Palmquist

Comparative Philosophy

Although significant differences undoubtedly exist between Daoism and Kant’s philosophy, the two systems also have some noteworthy similarities. After calling attention to a few such parallels and sketching the outlines of Kant’s philosophy of religion, this article focuses on an often-neglected feature of the latter: the four guiding principles of what Kant calls an “invisible church” (universality, purity, freedom, and unchangeableness). Numerous passages from Lao Zi’s classic text, Dao-De-Jing, seem to uphold these same principles, thus suggesting that they can also be interpreted as core features of a Daoist philosophy of life. A crucial difference, however, is that members of …

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Mencius' Jun-Zi, Aristotle's Megalopsuchos, & Moral Demands To Help The Global Poor, Sean Walsh Dec 2012

Mencius' Jun-Zi, Aristotle's Megalopsuchos, & Moral Demands To Help The Global Poor, Sean Walsh

Comparative Philosophy

It is commonly believed that impartial utilitarian moral theories have significant demands that we help the global poor, and that the partial virtue ethics of Mencius and Aristotle do not. This ethical partiality found in these virtue ethicists has been criticized, and some have suggested that the partialistic virtue ethics of Mencius and Aristotle are parochial (i.e., overly narrow in their scope of concern). I believe, however, that the ethics of Mencius and Aristotle are both more cosmopolitan than many presume and also are very demanding. In this paper, I argue that the ethical requirements to help the poor and …

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Radical Buddhism, Then And Now: Prospects Of A Paradox, James Mark Shields Dec 2012

Radical Buddhism, Then And Now: Prospects Of A Paradox, James Mark Shields

Faculty Journal Articles

No abstract provided.

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Social Evolution, Gerald Gaus, John Thrasher Nov 2012

Social Evolution, Gerald Gaus, John Thrasher

Philosophy Faculty Books and Book Chapters

"It is a mater of dispute how far back evolutionary explanations of social order should be traced. Evolutionary ideas certainly appear in the work of the ancient Greek philosophers, but it seems reasonable to identify the origins of modern evolutionary thinking in the eighteenth century natural histories of civil society such as Rousseau’s Discourse on the Origin and Foundations of Inequality Among Men (1750, Part III), Adam Ferguson’s An Essay on the History of Civil Society (1767), and Adam Smith’s Wealth of Nations (1776, Book III). In these eighteenth century works, the explanation of current social institutions as an unplanned …

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Comparative Philosophy Vol 3 No 2 (2011) Whole Set, Comparative Philosophy Jul 2012

Comparative Philosophy Vol 3 No 2 (2011) Whole Set, Comparative Philosophy

Comparative Philosophy

No abstract provided.

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(1.2) Well, Yes And No: A Reply To Priest, Kristie Dotson Jul 2012

(1.2) Well, Yes And No: A Reply To Priest, Kristie Dotson

Comparative Philosophy

No abstract provided.

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Vol 3 No 2 Editor's Words, Bo Mou Jul 2012

Vol 3 No 2 Editor's Words, Bo Mou

Comparative Philosophy

No abstract provided.

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