Other Philosophy Commons^™

‘Clothesure’: The End Of The Narrative Of A Pilgrim’S Clothes; And How Pilgrim’S Clothes Contribute To Narrative Identity, Stephen F. Haller

International Journal of Religious Tourism and Pilgrimage

This paper provides the story, or narrative, which explains how pilgrim’s-identity is created and endures through the clothes they wear. The closure, or preferred ending, of this story of a pilgrim’s clothes, would be a ceremonious disposal, like burning them. Pilgrims are reluctant to simply throw their clothes, boots, and gear away. This paper is a philosophical reflection on how a pilgrim’s clothes construct the identity of a pilgrim; and how inanimate objects, like clothes, might become meaningful, or even ‘sacred’ in a non-religious way. This comes about because of a decision to treat them that way. We make sense …

Devil In Heaven: The Role Of Matt Murdock's Parents And Friends In The Creation Of Daredevil's Identity, Marco Favaro

Heroism Science

Traumas and losses mark superheroes´ lives from the beginning. Often orphans, superheroes start their journey with the loss of a paternal or maternal figure. This tragedy destroys their previous world and identity, but it also gives them a purpose. The superhero character, Daredevil, is no exception; he experiences loss and pain, too. Matt Murdock’s life is marked by the death of many people close to him, starting with the loss of his father, which leaves the deepest scar on him. The assumption of the "super" identity is necessary to replace the previous one, shattered by the trauma suffered. Matt, traumatized, …

Non-Conformity As Queerness: The Phenomenology Of Gender Identity Beyond The Binary, Gretl Josselyn

Honors Scholar Theses

Gender non-conformity is a defiance of fixed binary ideas of gender identity and expression which are enforced within societies. The phenomenological concept of breaking free from expectations based on one’s gender assigned at birth allows freedom of expression and an acceptance of non-conformity. Building on the works of Judith Butler, Sara Ahmed, María Lugones, and Iria Marion Young, among others, the act of performance and queering one’s identity and actions are explored. Gender identity is constantly evolving, and each expectation of what one’s gender expression should look like is a performance put on to conform. Individuals are not born with …

Studies Of Identity In Modernity: Literary, Phenomenological, And Psychoanalytic Approaches, Roarke K. Mcdonald, Angelo Castagnino

DU Undergraduate Research Journal Archive

This paper analyzes challenges to conventional notions of identity in Pirandello’s novel One, No One, and One Hundred Thousand, towards understanding new conceptions of meaning and identity in the early 20th century. The aim is to provide a multi-plural study in the Italian modernist tradition (1890-1945),with the goal of understanding how technological, industrial, and socio-geographical changes of the period were felt across a range of fields, and centered on new ideas of the self in society. A study of how Pirandello’s literary style addresses the complex socio-geographical climate of Italy and Europe in the early 20th century is put …

Recognition And Domination: A Hegelian Approach To Evolving Gender And Technology Paradigms, Zachary Davis

CMC Senior Theses

This paper aims to develop a strong account of recognition. It begins with a Hegel-inspired account of recognition as a fundamental desire that drives humanity. This account establishes recognition as fundamental to the initial subject formation of independent self-consciousnesses as agents. I offer the lord-bondsman dualism to provide a critique of domination as oppositional to securing the means for recognition. This entails that, as history progresses the world ought to move towards universally adopting mutual recognition relationships without domination. I adopt this goal as an ideal form of recognition. In Chapter 2, I apply this recognitional framework to gender. Through …

Desde El Fuego Que En Mí Arde: Performance, Literatura Y Cine Afro-Latinoamericano Producidos Por Mujeres Afrodescendientes En Perú, Cuba Y Brasil (1960–2000), Elena Ekatherina Chavez Goycochea

Dissertations, Theses, and Capstone Projects

This dissertation examines different films, literary, and performance art pieces created by contemporary afro-descendant women from Peru, Cuba, and Brazil after the sixties with emphasis on the most relevant works of Conceição Evaristo, Sara Gómez, Victoria Santa Cruz, and Lucía Charún-Illescas. I focus my research on the crucial role these artists played in the cultural identity formation of Latin America when inserting ‘race’ as a category of socio-political analysis and cultural production. How did their films, performances, and texts challenge national narratives and imaginaries after 1960? Although in the sixties, women improved their civil rights in different countries, the ‘mujer …

National Education System In The Educational Ideas Of Jadidism, Yulduz Namazova

The Light of Islam

The philosophy of education, which was formed in Turkestan in the late 19th - early 20 th centuries, is interpreted as an area of research that analyzes the national pedagogical activity and educational foundations of these modern educators, its goals and ideals, the methodology of pedagogical knowledge, methods of creating a new Russian school system. Thus, it can be said with confidence that the philosophy of education, as an area that has a socio-institutional form during this period, reflected the goals and objectives of the educational program of the Jadids. We know that during the formation of the Jadid Enlightenment, …

From Protecting To Performing Privacy, Garfield Benjamin

The Journal of Sociotechnical Critique

Privacy is increasingly important in an age of facial recognition technologies, mass data collection, and algorithmic decision-making. Yet it persists as a contested term, a behavioural paradox, and often fails users in practice. This article critiques current methods of thinking privacy in protectionist terms, building on Deleuze's conception of the society of control, through its problematic relation to freedom, property and power. Instead, a new mode of understanding privacy in terms of performativity is provided, drawing on Butler and Sedgwick as well as Cohen and Nissenbaum. This new form of privacy is based on identity, consent and collective action, a …

African American Existential Heroes: Narrative Struggles For Authenticity, Michael Cotto

Dissertations, Theses, and Capstone Projects

African American Existential Heroes: Narrative Struggles for Authenticity argues for the development of existential authenticities and their impact on African American self-identity constructions in three African American literary classics:

Richard Wright’s The Outsider, Ralph Ellison’s Invisible Man, and James Baldwin’s Go Tell It on the Mountain. For that purpose, the introduction puts forward the aforementioned topic; defines the major terms, authenticity, existentialism, and African Americanness; identifies the three texts to be studied; explicates its methodology; studies the anagnorisis of each text in relation to the existential crisis; accounts for the existential philosophers used, Martin …

Inviting Others In: How Oppression Affects The Self, Mylo Apollo Parker-Emerson

Senior Independent Study Theses

Broadly, the focus of this thesis is to consider how oppression affects the self. More specifically, this project supports the claim that there is a conflicting imposition (by being oppression) placed on queer folk in black (American) Christian spaces that affects the self. The position is elucidated through a four-chapter structure. In the first chapter, I provide a charitable reading to Mead’s theory of the self. I end the chapter by considering how a dissonance may occur. In chapter two, I define identity through a hermeneutical lens and supplement this theory by considering the ways identity can be imposed and …

Searle And Buddhism On The Non-Self, Soraj Hongladarom

Comparative Philosophy

In this brief note I continue the discussion that I had with John Searle on the topic of the self and the possibility of continuity of consciousness after death of the body. The gist of Searle's reply to my original paper (Hongladarom 2008) is that it is logical possible, though extremely unlikely, that consciousness survives destruction of the body. This is a rather startling claim given that Searle famously holds that consciousness is the work of the body. Nonetheless, he claims that such issue is an empirical matter which could perhaps be discovered by future science. Another point concerns identity …

Neither Ātman Nor Anattā: Tapering Our Conception Of Selfhood, Roman Briggs

Comparative Philosophy

I provide critical discussion of conception of and talk of psychic integration which I take to be both excessive and deficient; these viciously extreme positions are championed by the Apostle Paul and St. Augustine (and both their religious and their secular cultural descendants in the West), and by Jacques Lacan and María Lugones (and their contemporaries), respectively. I suggest that we must negotiate a Buddhist-inspired understanding located between these extremes in endorsing any acceptable conception of the self, generally speaking—a conception which, contra the strong antirealist about selves, allows for the continued use of selfhood in everyday discourse, but which, …

Exploring How J. David Velleman’S Theory Of Mutual Interpretability Affects Our Personal Identity And Self-Understanding, Felipe A.Z. Peterson

CMC Senior Theses

How do we understand ourselves? How do we relate with others? How do we build communities? These are some questions David Velleman’s theory of mutual interpretability appears to answer. In Foundations For Moral Relativism, Velleman argues that self-understanding is interlinked with one’s ability to understand others; in other words, with one’s ability to be mutually interpretable. However, being mutually interpretable requires that a person share some set of beliefs or a perceptional framework with another person that would allow the two to interact successfully with one another. Thus, communities are simply a collection of individuals whose shared beliefs …