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Full-Text Articles in Other Philosophy

Śākya Mchog Ldan (1428–1507), Yaroslav Komarovski Oct 2023

Śākya Mchog Ldan (1428–1507), Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

gSer mdog Paṇ chen Śākya mchog ldan was an influential Tibetan scholar who developed a novel approach to the key systems of Buddhist thought and practice. While he is renowned as one of the most famous Sa skya thinkers, his approach has never become accepted as the mainstream within the Sa skya due to his espousal of the views of other-emptiness, as well as critical inquiry into the views of Sa skya paṇḍita Kun dga’ rgyal mtshan, the supreme authority of the Sa skya tradition. Besides involvement in his own Sa skya tradition, Śākya mchog ldan also maintained connection with …


Cognitive Illusion, Lucid Dreaming, And The Psychology Of Metaphor In Tibetan Buddhist Dzogchen Contemplative Practices, Michael R. Sheehy Jan 2023

Cognitive Illusion, Lucid Dreaming, And The Psychology Of Metaphor In Tibetan Buddhist Dzogchen Contemplative Practices, Michael R. Sheehy

International Journal of Transpersonal Studies Advance Publication Archive

A classic set of eight similes of illusion (sgyu ma’i dpe brgyad) are employed recurrently throughout Indian and Tibetan Buddhist literature to illustrate the operations of cognition, its correlative perceptions, and experiences that emerge. To illustrate a Buddhist psychology of metaphor, the fourteenth century Tibetan scholar and synthesizer of the Dzogchen (rdzogs chen) or Great Perfection system, Longchen Rabjam Drimé Ödzer (1308-1363), composed his poetic text, Being at Ease with Illusion. This work on illusion is the third volume in Longchenpa’s Trilogy of Being at Ease (Ngal gso skor gsum) in which he presents a series of Dzogchen instructions on …


The Conclusion In Which Nothingness Is Concluded, Marissa Rimes Dec 2019

The Conclusion In Which Nothingness Is Concluded, Marissa Rimes

Student Scholar Symposium Abstracts and Posters

Samuel Johnson’s The History of Rasselas, Prince of Abyssinia is ironically most often classified as an “oriental philosophic tale,” but is rarely analyzed from the point of view of oriental philosophy. Although Buddhism’s ambiguities, inwardness, and nothingness, provoke anxiety in Western critique, Johnson’s The History of Rasselas, Prince of Abyssinia does something unique from eighteenth-century British thought in that it disavows this Buddaphobia by actively employing a similar line of thought. Through the lens of a Buddhist framework many of the text’s renownedly gloomy implications, in regard to its circular structure and inconclusiveness, are freed from the great sludge of …


Moving, Moved And Will Be Moving: Zeno And Nāgārjuna On Motion From Mahāmudrā, Koan And Mathematical Physics Perspectives, Robert Alan Paul Jul 2017

Moving, Moved And Will Be Moving: Zeno And Nāgārjuna On Motion From Mahāmudrā, Koan And Mathematical Physics Perspectives, Robert Alan Paul

Comparative Philosophy

Zeno’s Arrow and Nāgārjuna’s Fundamental Wisdom of the Middle Way (Mūlamādhyamakakārikā, MMK) Chapter 2 (MMK/2) contain paradoxical, dialectic arguments thought to indicate that there is no valid explanation of motion, hence there is no physical or generic motion. There are, however, diverse interpretations of the latter text, and I argue they apply to Zeno’s Arrow as well. I also find that many of the interpretations are dependent on a mathematical analysis of material motion through space and time. However, with modern philosophy and physics we find that the link from no explanation to no phenomena is invalid and …


Searle And Buddhism On The Non-Self, Soraj Hongladarom Jan 2017

Searle And Buddhism On The Non-Self, Soraj Hongladarom

Comparative Philosophy

In this brief note I continue the discussion that I had with John Searle on the topic of the self and the possibility of continuity of consciousness after death of the body. The gist of Searle's reply to my original paper (Hongladarom 2008) is that it is logical possible, though extremely unlikely, that consciousness survives destruction of the body. This is a rather startling claim given that Searle famously holds that consciousness is the work of the body. Nonetheless, he claims that such issue is an empirical matter which could perhaps be discovered by future science. Another point concerns identity …


Moral Practice In Late Stoicism And Buddhist Meditation, Michael Goerger Jan 2017

Moral Practice In Late Stoicism And Buddhist Meditation, Michael Goerger

Comparative Philosophy

I argue in this essay that Stoic philosophers in the late Greco-Roman period utilized philosophical exercises and spiritual technologies similar in form to a meditative exercise currently practiced in Buddhism. I begin with an in-depth discussion of moral development in the late Stoa, focusing particularly on their theories of cosmopolitanism and oikeiōsis. These theoretical commitments, I argue, necessitated the adoption of exercises and practices designed to guide practitioners toward the goal of universal moral concern. Using insights gained from Buddhist practice, I identify passages in Stoic texts that call for and prescribe moral exercise. While much work in comparative philosophy …


Valuing The Arctic National Wildlife Refuge: A Defense Of Countercultural Environmentalism, Mae Manupipatpong Jan 2014

Valuing The Arctic National Wildlife Refuge: A Defense Of Countercultural Environmentalism, Mae Manupipatpong

Senior Independent Study Theses

No abstract provided.


Liberation As Revolutionary Praxis: Rethinking Buddhism Materialism, James Mark Shields Sep 2013

Liberation As Revolutionary Praxis: Rethinking Buddhism Materialism, James Mark Shields

Faculty Journal Articles

While it is only in recent decades that scholars have begun to reconsider and problematize Buddhist conceptions of “freedom” and “agency,” the thought traditions of Asian Buddhism have for many centuries struggled with questions related to the issue of “liberation”—along with its fundamental ontological, epistemological and ethical implications. With the development of Marxist thought in the mid to late nineteenth century, a new paradigm for thinking about freedom in relation to history, identity and social change found its way to Asia, and confronted traditional religious interpretations of freedom as well as competing Western ones. In the past century, several attempts …


Radical Buddhism, Then And Now: Prospects Of A Paradox, James Mark Shields Dec 2012

Radical Buddhism, Then And Now: Prospects Of A Paradox, James Mark Shields

Faculty Journal Articles

No abstract provided.