Other Philosophy Commons^™

Ancient Animal Ethics: The Earliest Arguments For The Ethical Consideration Of Nonhuman Animals, Joshua J. Sias

The Downtown Review: An Interdisciplinary Journal Written and Peer-Reviewed by Mandel Honors College Students at Cleveland State University

Primarily focused on the ancient Greek philosophers, this work offers a survey of the earliest arguments for and against the inclusion of nonhuman animals in human realms of ethical consideration. By following the trends of ancient western thought concerning animal ethics, the influencing factors behind the downfall of the subject in Medieval times, both in terms of discourse and practice, is discovered in the philosophical exchange that preceded medieval thought.

The Art Of Well-Regulated Freedom: Rousseau And Cortázar, Braden M. Goveia

Undergraduate Honors Theses

Jean-Jacques Rousseau was one of the most influential philosophers of eighteenth-century Europe. In 1762 Rousseau published his treatise on education titled Emile. In Emile, Rousseau argues that people require an education that returns them to themselves. He demonstrates how he could take on an ordinary boy (Emile) as his pupil and experiment with the possibility of raising him into an autonomous adult, both morally and intellectually. In 1963, Julio Cortázar published Hopscotch in its original Spanish title Rayuela. Cortázar wrote Hopscotch in a way that allows the reader to decide what role, if any, the last ninety-eight …

Cultivating Wildness, Christopher Reed

Graduate Student Theses, Dissertations, & Professional Papers

The thesis discusses wildness within the context of agriculture. Wildness can be characterized as autonomous, innate and Other. As autonomous, wildness can never be fully controlled. Because it is innate, wildness is inborn in human beings and inherent in the Other-than-human world. As Other, wildness cannot be fully understood. Because wildness is Other, our only avenue to knowledge is experience of the Other-than-human world through which wildness is present.

Our ultimate concern is the wildness inherent in humans. By experiencing manifestations of wildness, we provide ourselves with opportunities for co-creation. Co-creation requires humans to be receptive to the Other-than-human world …

A Case For Untrammeledness As The Foundational Goal Of Wilderness Management, Robert A. Mcglothlin

Graduate Student Theses, Dissertations, & Professional Papers

This thesis addresses the quandary faced by wilderness managers in a time of heightening anthropogenic change, who are tasked with the conflicting goals of leaving wilderness untrammeled from management control, while simultaneously maintaining natural conditions free from human influence. I explain how this debate between conflicting management goals reflects a deeper rift between two competing philosophical paradigms of wilderness stewardship, which I term the Naturalness- paradigm and the Untrammeledness-paradigm. The Naturalness-paradigm embraces a techno-centric view of wilderness stewardship that exalts the role of managers in shaping wilderness ecosystems, whose persistence it considers to be dependent upon human provisioning. The Untrammeledness-paradigm …

When Society Becomes The Criminal: An Exploration Of Society’S Responsibilities To The Wrongfully Convicted, Amelia A. Haselkorn

Pitzer Senior Theses

This thesis explores how society can and should compensate those who have been wrongfully convicted after they are exonerated and how we can prevent these mistakes from happening to others in the future. It begins by presenting research on the scope of the problem. Then it suggests possible reforms to the U.S. justice system that would minimize the rate of innocent convictions. Lastly, it takes both a philosophical and political look at what just compensation would entail as well as a variety of state compensation laws.

Anthropocentrism As Environmental Ethic, Kyle L. Burchett

Theses and Dissertations--Philosophy

Ever since the environment and nonhumanity became major ethical topics, human-centered worldviews have been blamed for all that is morally wrong about our dealings with nature. Those who consider themselves nonanthropocentrists typically assume that the West’s anthropocentric axiologies and ontologies underlie all of the environmental degradations associated with our species. On the other hand, a handful of environmental philosophers argue that anthropocentrism is perfectly acceptable as a foundation for environmental ethics. According to Bryan Norton’s convergence hypothesis, "If reasonably interpreted and translated into appropriate policies, a nonanthropocentric ethic will advocate the same [environmental] policies as a suitably broad and long-sighted …

Becoming What We Are: Virtue And Practical Wisdom As Natural Ends, Keith Buhler

Theses and Dissertations--Philosophy

This dissertation is about ethical naturalism. Philippa Foot and John McDowell both defend contemporary neo-Aristotelian ethics but each represents a rival expression of the same. They are united in the affirmation that virtue is ‘natural goodness’ for human beings. Nevertheless, they are divided in their rival conceptions of ‘nature.’ McDowell distinguishes second nature or the "space of reasons" from first nature or the “realm of law.” Foot rejects this division.

On Foot's naturalism, natural goodness is just as much a feature of first nature as health is, even though human practical reasoning is unique in the biological world. I defend …

Punk Philosophy As A Path To The Summits Of Ethos, Vuk Uskoković

Pharmacy Faculty Articles and Research

Elaborated in this discourse is the idea that identifying with a punk persona is a necessary step in the ethical development of an individual. Offered are various ethical corollaries of standing on the punk philosophic grounds, including: (I) abomination of the art of following, (II) appreciation of creative aspirations more than the technique, (III) the necessity for the constant shift of the epistemic grounds on which one stands, (IV) revival of the aesthetics of Speer’s theory of ruin values, (V) revitalization of language via its destruction, and (VI) embracement of anarchic revulsion of the concept of authority as a pathway …

Practical Paradise: Ethics For A Modern Age, Anthony P. Davanzo

CMC Senior Theses

This play demonstrates an interpretation of Nietzsche's philosophy in practice. The main character experiences loss and confusion, however, through this struggle arrives at a discovery of profound truth. If you've ever wondered how to live your life in the best way possible, the main character believes he's found the answer.

The Groundwork For Food Criticism: How Normative Aesthetic Judgments Are Possible With Regards To Tastes, Jacob Caldwell

Senior Independent Study Theses

Issues of tastes and smells are often relegated to an ancillary or minor rank of importance in the domain of aesthetics, if recognized at all as legitimate objects of aesthetic inquiry and experience. This essay aims, firstly, to carve out a space of legitimacy for the aesthetics of tastes, and secondly, to clarify what aesthetic inquiry with regards to tastes must look like. In order for the above to be decisively established, the following positions will be argued for: (1) tastes are real, (2) our ordinary or scientific conception of what tastes are, upon which our reasons for doubting the …

Thoughts On Poetry, Alexandra B. Gustafson

Senior Independent Study Theses

The subject of this three-part project is poetry. More specifically, the project is a collection of thoughts about poetry, the language of poetry, and poetry-as-philosophy.

In its introductory section can be found a description of two competing accounts of language: referent theory, and meaning-is-use. While the latter seems a more complete picture on the whole, or so I assert, one must wonder: does it account for all the ways we use language? Specifically, can it account for the language of our main subject—poetry?

I assert not. In this vein, the second part of the project attempts to do what …

The Mechanics And Fixed Operations Of Human Experience, James Dominick Di Netta

UNF Graduate Theses and Dissertations

This paper will use the natural laws of the universe and amassed evidence to support a dynamic systems theory approach to explain the mechanics and fixed operations of the human experience taking place inside a causally determined universe without the possibility of free will. By reductionary methods, the universe and all its’ contents, including human agents, will be exemplified as complex dynamic systems. In so doing, the human experience is reduced to being comprised of information acting and reacting with other information existing in the universe, specifically ideas. Allowing ideas to take on a physical manifestation shows how the feedback …

Ability And Abnormality, Jessica West

UNF Graduate Theses and Dissertations

This thesis addresses questions relating to perceptions of abilities and abnormalities found in everyday life. Abilities in this paper range from a total lack of ability to function in extreme disability to a level of ability expected by society to enhanced and radically enhanced abilities and their place in the realm of abnormality. We begin by establishing the differences between abilities and enhancements. Following this is a discussion regarding the ethical concerns of human enhancement. After this we turn to a discussion of abnormality and the social experience of abnormality. These discussions lead into establishing a basis for how many …

Book Review On The Philosophical Challenge From China (Edited By Brian Bruya), Hans Van Eyghen

Comparative Philosophy

In this paper, I review the book The Philosophical Challenge from China, edited by Brian Bruya. I critically discuss each of the 13 contributions.

Sunyata In The West, David Grandy

Comparative Philosophy

I argue that sunyata, or something like it, manifested itself in early Western thought. While Plato and Aristotle resisted emptiness or nothingness, they nevertheless felt themselves obliged to venture close to its edge in order to ground their explanations of changing reality to unchanging principles. These principles (Plato’s receptacle and Aristotle’s prime matter) embody much of the indeterminancy long associated with the Mahayana understanding of sunyata. Although their function was to enable lasting (static) explanations of reality by putting change out of play, they themselves shade off toward a featureless being evocative of non-being. Moving along a somewhat …

Moral Saints, Hindu Sages, And The Good Life, Christopher G. Framarin

Comparative Philosophy

Roy W. Perrett argues that the Hindu sage, like the western moral saint, seems precluded from pursuing non-moral ends for their own sakes. If he is precluded from pursuing non-moral ends for their own sakes, then he is precluded from pursuing non-moral virtues, interests, activities, relationships, and so on for their own sakes. A life devoid of every such pursuit seems deficient. Hence, the Hindu sage seems to forsake the good life. In response, I adapt a reply that Vanessa Carbonell offers in the context of the moral saint. The Hindu sage might pursue non-moral virtues, interests, activities, relationships, and …

The Social Nature Of Individual Self-Identity: Akan And Narrative Conceptions Of Personhood, Corey L. Barnes

Comparative Philosophy

Marya Schechtman has given us reasons to think that there are different questions that compose personal identity. On the one hand, there is the question of reidentification, which concerns what makes a person the same person through different time-slices. On the other hand, there is the question of characterization, which concerns the actions, experiences, beliefs, values, desires, character traits, etc. that we take to be attributable to a person over time. While leaving the former question for another work, Schechtman answers the latter question by proposing what she terms the narrative self-constitution view, whereby Schechtman claims that we account for …

Vol 7 No 1 Contents Page

Comparative Philosophy

No abstract provided.

Vol 7 No 1 Information Page

Comparative Philosophy

No abstract provided.

Vol 7 No 1 Cover Page

Comparative Philosophy

No abstract provided.

Rational Choice And The Original Position: The (Many) Models Of Rawls And Harsanyi, Gerald Gaus, John Thrasher

Philosophy Faculty Books and Book Chapters

"Rawls proclaims that 'the theory of justice is part, perhaps the nwst significant part, of the theory of rational choice' (T]R, p. 15, emphasis added; see section 2.2.3 below). Many have refused to take this claim literally (or even seriously), by, for example, interpreting the original position analysis as a heuristic for identifying independently true moral principles (see Dworkin, "Original Position," p. 19 and Barry, Theories, pp. 271-82). In this chapter we take this fundamental claim of Rawls at face value. We thus shall defend:

The Fundamental Derivation Thesis: the justification of a principle of justice …

Disentangling Embodied Cognition: An Examination Of The State, Problems, And Possibilities Of Embodied Cognition, Cody Cash

Graduate Theses and Dissertations

Embodied cognition has received a fair amount of attention in philosophical, neuroscientific, and robotic research during the past several decades, yet the precise nature of its goals, methods, and claims are unclear. This dissertation will ascertain and examine the primary themes in the field of embodied cognition as well as why, and if, they offer significant challenges to traditional cognitive science models. Though many theories believe they are providing accounts that should replace traditional models, to do so they will have to overcome the very difficult challenge of arguing that mental content and capabilities derived from sensorimotor activity can continue …

At The Intersection Of Human Agency And Technology: Genetically Modified Organisms, James Libengood

USF Tampa Graduate Theses and Dissertations

Since the Neolithic period and the rise of agriculture along Mesopotamia’s “Fertile Crescent,” greater societies have formed thus requiring laws and governance to ensure their continued preservation. The Babylonian Code of Hammurabi is one such example of how agricultural technologies directly created new social and institutional structures in codifying slavery into law, or how mercantile transactions are to be conducted. Similarly, GMOs are the result of modern agricultural technologies that are altering laws and society as a result of their implementation. This transformation informs the central inquiries of my research question: Why are GMOs necessary, and what influences do they …

Climbing A Ladder To Heaven. Gnostic Vision Of The World In Jacob's Ladder (1990), Fryderyk Kwiatkowski

Journal of Religion & Film

Contemporary film-makers quite willingly employ motifs typical of various gnostic trends. The author shows that ancient gnosticism is a treasury of motifs and a source of aesthetical and narrative strategies present in contemporary cinema. The article treats Jacob’s Ladder (1990, dir. Adrian Lyne) which is analyzed through Gnostic beliefs. In the author’s opinion, this film can be treated as a model where the gnostic thought has been presented in a coherent and systematic manner.

Sheila Lintott, “Friendship And Bias: Ethical And Epistemic Considerations,”, Sheila Lintott

Faculty Journal Articles

No abstract provided.

Bedecke Deinen Himmel, Zeus! Goethe And The Quest For Individual Sovereignty, Anthony D. Magestro

Journal of Undergraduate Research at Minnesota State University, Mankato

This project examines Johann Wolfgang von Goethe’s Die Leiden des jungen Werther (The Sorrows of Young Werther, 1774) and his early poetry and their influence on the German literary movement of Sturm und Drang (Storm and Stress, 1770-1785). As a reaction to the rise of rationalism, Goethe’s texts embody the value of raw, subjective emotion versus logical, objective understanding of the preceding Enlightenment period. Through his literature, Goethe challenges the status quo of absolute rule of church and state as well as humanity’s relationship with God: are we bound to the laws of the Almighty’s design or are …

Editor’S Postscript: From The Vantage Point Of Constructive-Engagement Strategy Of Comparative Philosophy, Bo Mou

Comparative Philosophy

No abstract provided.

Public Philosophy: Cross-Cultural And Multi-Disciplinary, Anand Jayprakash Vaidya

Comparative Philosophy

In this paper I propose a future direction for comparative philosophy on which it enters the space of public philosophy by capitalizing on the fact that it is already cross-cultural, and adding multi-disciplinary research to its proper foundation. This is not a new thesis. Rather, it is an ideological articulation of thought that is already underway in what is sometimes called fusion philosophy, as found in the work of Evan Thompson, Jay Garfield, or Christian Coseru. My articulation begins with a non-exhaustive delineation of distinct types of public-philosophy that are already well known in the public space. One core distinction …

It’S Not Them, It’S You: A Case Study Concerning The Exclusion Of Non-Western Philosophy, Amy Olberding

Comparative Philosophy

My purpose in this essay is to suggest, via case study, that if Anglo-American philosophy is to become more inclusive of non-western traditions, the discipline requires far greater efforts at self-scrutiny. I begin with the premise that Confucian ethical treatments of manners afford unique and distinctive arguments from which moral philosophy might profit, then seek to show why receptivity to these arguments will be low. I examine how ordinary good manners have largely fallen out of philosophical moral discourse in the west, looking specifically at three areas: conditions in the 18^th and 19^th centuries that depressed philosophical attention …

Tradition, Culture, And The Problem Of Inclusion In Philosophy, Justin E. H. Smith

Comparative Philosophy

Many today agree that philosophy, as an academic discipline, must, for the sake of its very survival, become more inclusive of a wider range of perspectives, coming from a more diverse pool of philosophers. Yet there has been little serious reflection on how our very idea of what philosophy is might be preventing this change from taking place. In this essay I would like to consider the ways in which our ideas about philosophy's relation to tradition, and its relation to other dimensions of human culture, influence efforts to promote greater diversity in the field.