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Articles 23851 - 23880 of 572364
Full-Text Articles in Arts and Humanities
Inheritance, Zuhura -
Voided Receipt, Ed Ting
Please Say It: Spin The Bottle, Tim Fish, Bri Williams
Please Say It: Spin The Bottle, Tim Fish, Bri Williams
CLAMANTIS: The MALS Journal
No abstract provided.
The Game, Chelsee M. Niebergall
Neighbors Within & Strangers Without: Kafka, Zizek, And Neighbors Without A Roof, Mackintosh Bennett
Neighbors Within & Strangers Without: Kafka, Zizek, And Neighbors Without A Roof, Mackintosh Bennett
CLAMANTIS: The MALS Journal
No abstract provided.
Gills Of The Forest Floor, Abigail Dollries
Gills Of The Forest Floor, Abigail Dollries
CLAMANTIS: The MALS Journal
No abstract provided.
The Sun In Morning, Greg Hill
The Souls Of Black Thought, Ladarius Dennison
The Souls Of Black Thought, Ladarius Dennison
CLAMANTIS: The MALS Journal
No abstract provided.
Sheepish, Stephen Marchand
The Three Wise Men, Stephen Marchand
The Three Wise Men, Stephen Marchand
CLAMANTIS: The MALS Journal
No abstract provided.
Not All Too Long, Vibha Vasanth
Black Dahlia, Cosima Pellis
Eight Nights On The Moon, Ed Ting
Eclipse 2024, Ed Ting
Check, Please, Jacob Campbell
Annie Dell (Johnson) Rawls
African American Funeral Programs
Annie_-Dell-_Johnson_Rawls.pdf - Obituary for Annie Dell Johnson Rawls
Pastor Gertrude Johnson Perkins
Pastor Gertrude Johnson Perkins
African American Funeral Programs
Pastor_Gertrude_Johnson_Perkins.pdf - Funeral program for Pastor Gertrude Johnson Perkins
Bud Reed Johnson
African American Funeral Programs
Bud_-Reed-_Johnson.pdf Obituary for Bud Johnson
Mrs. Kettie Johnson
African American Funeral Programs
Mrs_Kettie_Johnson.pdf - Death notice for Mrs. Kettie Johnson
Parallel Punishments: The School-To-Prison Transgender Pipeline, Rayna Momen, Lindsay K. Semprevivo, Cris Mayo
Parallel Punishments: The School-To-Prison Transgender Pipeline, Rayna Momen, Lindsay K. Semprevivo, Cris Mayo
Journal of Queer and Trans Studies in Education
With increasing criminalization of transgender people, especially legislation targeting youth, researchers need to consider more closely the historical and continuing criminalization of gender non-normativity. We suggest in this article that closer attention to queer criminology in relationship to transgender and gender-related social justice education can help shape research agendas and school practices and disrupt the school-to-prison pipeline for transgender youth. Our focus is specifically on how disciplinary practices requiring identification as well as those that ignore identification both contribute to the growth of punitive responses to gender diversity, especially in relationship to race and ethnicity.
A Lead Pilgrimage Ampulla From ‘Akko’S Crusader Harbor, Jacob Sharvit, Bridget Buxton, William H. Krieger, Dror Planer, Ofra Barkai
A Lead Pilgrimage Ampulla From ‘Akko’S Crusader Harbor, Jacob Sharvit, Bridget Buxton, William H. Krieger, Dror Planer, Ofra Barkai
'Atiqot
A medieval mold-made lead pilgrimage ampulla was retrieved in an underwater excavation in the port of ‘Akko. It exhibits molded ribbing, resembling a scallop shell or drawstring purse on one side, and an aniconic quatrefoil petal on the other. Such mass-produced, budget-friendly, lead pilgrim ampullae are well-known in medieval Christianity, probably reflecting an insatiable desire for holy relics. Certain characteristics of the ampulla may suggest that it was locally produced in ‘Akko. In the Crusader period, ‘Akko was the major maritime gateway in and out of the Holy Land for European pilgrims, and the ‘Akko ampulla may have arrived at …
The Glass Finds From The Monastery At Nahal Pehar (Giv‘Ot Bar), In The Northern Negev, Tamar Winter
The Glass Finds From The Monastery At Nahal Pehar (Giv‘Ot Bar), In The Northern Negev, Tamar Winter
'Atiqot
The glass finds distributed throughout the monastery at Giv‘ot Bar include vessels that denote the religious nature of the building: bottles, juglets, several types of lamps and windowpanes. These finds are characteristic of ecclesiastical complexes of the late Byzantine period, and attest to an active Christian community at the site.
Three Greek Inscriptions From The Monastery At Nahal Pehar (Giv‘Ot Bar), In The Northern Negev, Leah Di Segni
Three Greek Inscriptions From The Monastery At Nahal Pehar (Giv‘Ot Bar), In The Northern Negev, Leah Di Segni
'Atiqot
Three Greek inscriptions were discovered within a small coenobium at Giv‘ot Bar in the northern Negev. One was set in a mosaic pavement in the chapel, and the other two were painted in red ink on building blocks found in the debris near the entrance to the chapel. The mosaic inscription mentions a string of names, probably of the monks who cared for the laying of the mosaic pavement in the chapel, or perhaps for the foundation of the coenobium. The two other inscriptions are epitaphs, indicating that the chapel was also used for burial. One epitaph mentions a date …
A Byzantine-Period Monastery And Farmhouse In Nahal Pehar (Giv‘Ot Bar), In The Northern Negev, Nir-Shimshon Paran
A Byzantine-Period Monastery And Farmhouse In Nahal Pehar (Giv‘Ot Bar), In The Northern Negev, Nir-Shimshon Paran
'Atiqot
A Byzantine-period monastery and farmhouse were uncovered on the southwestern bank of Naḥal Peḥar, within the modern settlement of Giv‘ot Bar, in the northern Negev. The monastery was well-preserved, attesting to the daily life of the monks in the Negev in the Byzantine period. It was paved with poorly executed mosaic floors, probably laid by the monks themselves. Most of the finds in the monastery were uncovered on the floors, attesting to its orderly abandonment in the late Byzantine or beginning of the Umayyad period (sixth–seventh centuries CE). The monastery seems to have belonged to the widespread ecclesiastical system documented …
Intermediate Bronze Age Fauna From A Suspected Cultic Area At Nahal RefaʼIm, Liora Kolska Horwitz
Intermediate Bronze Age Fauna From A Suspected Cultic Area At Nahal RefaʼIm, Liora Kolska Horwitz
'Atiqot
A small assemblage of faunal remains was recovered from four archaeological contexts excavated on the northern bank of Naḥal Refaʼim. These include Bronze Age rock-cut pits (Area 100), a structure (Area 300), a burial cave (Area 500) and an Ottoman-period shomera (Area 400). The remains represent almost exclusively domestic taxa—sheep, goat, cattle and donkey—some of which exhibit butchery marks, other modifications or burning. The faunal assemblage from the pits, together with other complementary data, may attest that the pits were used as favissae (cultic storage pits) associated with ritual activities at the site.
Early Bronze Age Iv/Intermediate Bronze Age Flint Artifacts From Nahal Refa’Im, Hamoudi Khalaily
Early Bronze Age Iv/Intermediate Bronze Age Flint Artifacts From Nahal Refa’Im, Hamoudi Khalaily
'Atiqot
A small collection of twelve Canaanean sickle blades was retrieved from the excavation at Naḥal Refaʼim. Six tools, two cores and four flakes were found, the majority of which were made of local flint of the Meshash Formation.
Intermediate Bronze Age, Middle Bronze Age Ii And Iron Age Ii Pottery From Nahal Refa’Im, Lilly Gershuny
Intermediate Bronze Age, Middle Bronze Age Ii And Iron Age Ii Pottery From Nahal Refa’Im, Lilly Gershuny
'Atiqot
The pottery assemblage from the Naḥal Refa’im site originated in three different archaeological contexts: pits, structure(s) and a burial cave. These findings attest that the main period of occupation was during the Intermediate Bronze Age. One pit may have been reused for burial in Middle Bronze Age II, and the burial cave was visited in Iron Age II, possibly by the inhabitants of nearby Khirbat er-Ras.
Intermediate And Middle Bronze Age Settlement Remains, Domestic Worship, Pits And Burial Practices In Nahal RefaʼIm, Jerusalem, Shlomit Weksler-Bdolah, Alexander Onn
Intermediate And Middle Bronze Age Settlement Remains, Domestic Worship, Pits And Burial Practices In Nahal RefaʼIm, Jerusalem, Shlomit Weksler-Bdolah, Alexander Onn
'Atiqot
Excavations on the northern bank of the Refa’im Valley uncovered four sites: a shaft tomb and building remains with a standing stone dating to the Intermediate Bronze Age; a concentration of eight pits dating to the Intermediate Bronze Age and the Middle Bronze Age II; and an Ottoman-period agricultural watchtower. The building remains and installations were probably part of the Intermediate Bronze Age settlement along Naḥal Refa’im. The standing stone’s prominent location, and the large concentration of pits and installations near it, may support its identification with domestic worship. The thin fill at the bottom of some of the pits …
Graffiti And Other Evidence Of Bulgarian Pilgrimage To Jerusalem In The Ottoman Period: A Photographic Survey, Michael Chernin, Shai Halevi
Graffiti And Other Evidence Of Bulgarian Pilgrimage To Jerusalem In The Ottoman Period: A Photographic Survey, Michael Chernin, Shai Halevi
'Atiqot
This paper presents the results of a photographic survey of graffiti inscriptions on the walls of Greek Orthodox monasteries in the Old City of Jerusalem and its vicinity, dating from the Ottoman period. A unique methodology of multispectral and RTI imaging was applied to document the inscriptions, bringing to light evidence of the presence of Bulgarian pilgrims in these monasteries. Based on the corpus of inscriptions presented herein, previously documented contemporary graffiti in other Greek Orthodox compounds and historical sources, we were able to historically identify specific people and their places of origin, further allowing us to reconstruct the Bulgarian …
Sixth–Seventh-Century Ce Armenian Inscriptions Of A Monastic Community In Jerusalem, Michael E. Stone
Sixth–Seventh-Century Ce Armenian Inscriptions Of A Monastic Community In Jerusalem, Michael E. Stone
'Atiqot
Excavations in the Musrara neighborhood of Jerusalem uncovered four Armenian inscriptions within a monastic complex founded in the fifth–sixth centuries CE. The inscriptions were found on a mosaic floor, on tombstones and on a large pottery bowl, and together with the Birds Mosaic, they probably formed part of one monastic complex, in which Armenians played a significant role. As there is no hint in the historical sources of the existence of this complex, the archaeological discovery contributes new historical information concerning the Christian, and particularly Armenian settlement in Jerusalem in the seventh century CE.