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1,890 full-text articles. Page 44 of 47.

Back Matter, Medieval Feminist Forum, V.47 No.1 2011, 2011 Western Michigan University

Back Matter, Medieval Feminist Forum, V.47 No.1 2011

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.


Medieval Holy Women In The Christian Tradition C. 1100-1500. Edited By Alastair Minnis And Rosalynn Voaden., Larissa Tracy 2011 Longwood University

Medieval Holy Women In The Christian Tradition C. 1100-1500. Edited By Alastair Minnis And Rosalynn Voaden., Larissa Tracy

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.


Lettering The Self In Medieval And Early Modern France By Katherine Kong., Elizabeth A. Hubble 2011 University of Montana, Missoula

Lettering The Self In Medieval And Early Modern France By Katherine Kong., Elizabeth A. Hubble

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.


Front Matter, Medieval Feminist Forum, V.47 No.1 2011, 2011 Western Michigan University

Front Matter, Medieval Feminist Forum, V.47 No.1 2011

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.


Renaissance Earwitnesses: Rumor And Early Modern Masculinity By Keith M. Botelho., Celia M. Lewis 2011 Louisiana Tech University

Renaissance Earwitnesses: Rumor And Early Modern Masculinity By Keith M. Botelho., Celia M. Lewis

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.


The Great Men Of Christendom: The Failure Of The Third Crusade, Justin Lee Mathews 2011 Western Kentucky University

The Great Men Of Christendom: The Failure Of The Third Crusade, Justin Lee Mathews

Masters Theses & Specialist Projects

This thesis is a study of the reasons for the failure of the Third Crusade to achieve its stated objectives, despite the many advantages with which the venture began. It is proposed herein that the Third Crusade—and by extension all of the previous and subsequent Crusades—were destined to fail because of structural disadvantages which plagued the expeditions to the Holy Land. The Christians in the Holy Land were not selfsufficient, and they depended on an extensive amount of aid from Europe for their existence, but the Christians of Europe had their own goals and concerns which did not allow them …


Family, Feud, And The Conduct Of War In Anglo-Saxon England, Elnathan Barnett 2011 University of Southern Mississippi

Family, Feud, And The Conduct Of War In Anglo-Saxon England, Elnathan Barnett

Master's Theses

Anglo-Saxon society was built around the concept of feud, and it is clear from history, law, and literature that the twin concerns of family and vengeance remained pillars of Anglo-Saxon society and consciousness throughout the period. Given constant warfare and the cultural and social importance of feuding, it would appear logical that warfare was essentially feud writ large, that conflicts pitted one kin group against another and vengeance for the dead was a major, if not the only, reason for making war. However, royal families often fought among themselves, while wars waged to avenge a death are conspicuous by their …


Dearabizing Arabia: Tracing Western Scholarship On The History Of The Arabs And Arabic Language And Script, Saad D. Abulhab 2011 CUNY Office of Library Services

Dearabizing Arabia: Tracing Western Scholarship On The History Of The Arabs And Arabic Language And Script, Saad D. Abulhab

Publications and Research

This book is a reference book on the history of the Arabic Language and script, which goes beyond the sole discussion of technical matters. It studies objectively the evidence presented by modern-day western archeological discoveries together with the evidence presented by the indispensable scholarly work and research of past Islamic Arab civilization era. The book scrutinizes modern western theories regarding the history of the Arabs and Arabic language and script in connection with the roles played by Western Near East scholarship, religion and colonial history in the formation of current belief system, which is an essential step to study this …


Greek In Marriage, Latin In Giving: The Greek Community Of Fourteenth-Century Palermo And The Deceptive Will Of Bonannus De Geronimo, Jack Goodman 2011 Western Michigan University

Greek In Marriage, Latin In Giving: The Greek Community Of Fourteenth-Century Palermo And The Deceptive Will Of Bonannus De Geronimo, Jack Goodman

The Hilltop Review

This article explores some of the difficulties inherent in the discussion of medieval ethnicity. Early fourteenth-century Palermo was a city with a celebrated multi-ethnic Latin, Arabic, and Greek past, but by the 1300s, much had changed, with Latin culture eclipsing the others. However, two small Greek ethnic minorities persisted in this culture: one indigenous, descending from the ministers, notaries, and monks who thrived under twelfth-century Norman rule, and the other immigrant, composed primarily of Byzantine slaves and freed slaves. The second group is identified in the sources as grecus, while the indigenous Italo-Greeks cannot easily be located in the …


From The Body Of The Faithful To The Invention Of Religion: The Long Reformation For International Relations, Sarah Bania-Dobyns 2011 University of Denver

From The Body Of The Faithful To The Invention Of Religion: The Long Reformation For International Relations, Sarah Bania-Dobyns

Electronic Theses and Dissertations

This work addresses how traditions associated with canon law of late medieval international society granted authority to myriad polities in fifteenth and sixteenth century questions of societal governance. In international relations, the late medieval period has rarely been given much attention; scholars have argued that the late medieval period is too "local" of an event to be considered within broader historical discussions of international societies and systems. This, however, is highly ironic considering that late medieval international society saw itself in universalist terms. It is precisely because late medieval international society was founded upon universalism, but organized on the basis …


The Glossa Ordinaria On Romans, Michael Scott Woodward 2011 St. John Vianney Theological Seminary

The Glossa Ordinaria On Romans, Michael Scott Woodward

TEAMS Commentary Series

"The Gloss on Romans is a collection of sources from many periods and places, which accounts for its inconsistencies. And this is what gives the Gloss much of its charm. . . . The twelfth century was an age of gathering sources and commentaries, in theology (Lombard's Sentences), canon law (Gratian's Decretum), and biblical studies (the Glossa ordinaria). Education began to flourish into what would become universities, where the master's role was to elucidate traditional, authoritative texts. And chief among these was the Bible, not standing alone but with the accompanying Gloss." - from the introduction


Mars And Venus: Symbols Of The Chaotic And Conflicted Human Passions And The Reestablishment Of Order In “The Knight’S Tale.”, Olivia L. Blessing 2011 Liberty University

Mars And Venus: Symbols Of The Chaotic And Conflicted Human Passions And The Reestablishment Of Order In “The Knight’S Tale.”, Olivia L. Blessing

Senior Honors Theses

During the Middle Ages, Europe experienced a period when philosophers attempted to separate and analyze the passionate and rational elements of the soul.  Some supported strict reason as the sole moral basis for living, while others looked to the tempestuous passionate emotions.  Geoffrey Chaucer’s “The Knight’s Tale” portrays this conflict between reason and the passions through the depicted relationship between Mars and Venus and the uncontrolled passions of Arcite and Palamon.

Determining that a world controlled by passions results in chaos, Chaucer offers three different solutions—negating the passions, subjugating the passions to reason, and a balance between passion and reason. …


Mythology In The Middle Ages: Heroic Tales Of Monsters, Magic, And Might, Christopher R. Fee 2011 Gettysburg College

Mythology In The Middle Ages: Heroic Tales Of Monsters, Magic, And Might, Christopher R. Fee

Gettysburg College Faculty Books

Myths of gods, legends of battles, and folktales of magic abound in the heroic narratives of the Middle Ages. Mythology in the Middle Ages: Heroic Tales of Monsters, Magic, and Might describes how Medieval heroes were developed from a variety of source materials: Early pagan gods become euhemerized through a Christian lens, and an older epic heroic sensibility was exchanged for a Christian typological and figural representation of saints. Most startlingly, the faces of Christian martyrs were refracted through a heroic lens in the battles between Christian standard-bearers and their opponents, who were at times explicitly described in demonic terms. …


A Tale Of Two Kings: The Use Of King David In The Chronicle Of Pere Iii Of Catalonia, Marrissa Lynne Cook 2011 University of South Florida

A Tale Of Two Kings: The Use Of King David In The Chronicle Of Pere Iii Of Catalonia, Marrissa Lynne Cook

USF Tampa Graduate Theses and Dissertations

Pere III of Catalonia (1319-1387) began his reign in 1336. As count-king, he reigned over Aragon, Catalonia, and Valencia. The Chronicle of Pere III of Catalonia covers the years 1319-1369, fifty years of a nearly seventy year life. Pere wrote this chronicle in collaboration with his chancery office. Bernat Descoll was the main contributor from the chancery, and he consulted with the king as he wrote it. The chronicle reflects spiritual justifications for actions that occurred during Pere's reign, such as his conflict with the Uniòns of Aragon and Valencia, as well as his conflict with Pedro I of Castile. …


Gastronomy And Otherness In Alphonso X’S Works: Food Identities In Cartography, Dianne Burke Moneypenny 2011 University of Kentucky

Gastronomy And Otherness In Alphonso X’S Works: Food Identities In Cartography, Dianne Burke Moneypenny

University of Kentucky Doctoral Dissertations

This thesis investigates Alphonso X's General Estoria, Estoria de Espanna, Cantigas de Santa María, Siete Partidas, and other writings in the alphonsine corpus to illustrate the concept of classification through diet. The work of this thesis is to reveal the gastronomic connections between central and peripheral relations in cartography. Through food symbolism and dietary behaviors, cuisine functions as the purveyor of an unrivalled sketch of a text’s characters and the social conditions of the text’s production. Once unraveled, these highly socialized norms of consumption confirm that diet and identity are inextricably linked and lead to a greater understanding of medieval …


Front Matter, Medieval Feminist Forum, V.46 No.2 2010, 2010 Western Michigan University

Front Matter, Medieval Feminist Forum, V.46 No.2 2010

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.


Announcements, Vol.46 No.2 2010, 2010 Western Michigan University

Announcements, Vol.46 No.2 2010

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.


Queen’S Gold And Intercession: The Case Of Eleanor Of Aquitaine, Kristen Geaman 2010 University of Southern California

Queen’S Gold And Intercession: The Case Of Eleanor Of Aquitaine, Kristen Geaman

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.


The Legacy Of Jephthah’S Daughter: Chastity, Sacrifice, And Feminine Complaint In Chaucer's Franklin’S And Physician’S Tales, Sonya Brockman 2010 University of Buffalo

The Legacy Of Jephthah’S Daughter: Chastity, Sacrifice, And Feminine Complaint In Chaucer's Franklin’S And Physician’S Tales, Sonya Brockman

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.


Malory's Morgan Le Fay: The Danger Of Unrestrained Feminine Power, MaryLynn Saul 2010 Worcester State College

Malory's Morgan Le Fay: The Danger Of Unrestrained Feminine Power, Marylynn Saul

Medieval Feminist Forum: A Journal of Gender and Sexuality

The medieval fear of witches (who were perceived as primarily women) contradicts the idea of female powerlessness. Since medieval society believed powerful women were unnatural, and if they did have power would use it to the detriment of men, medieval witchcraft theories, such as presented in the Malleus Maleficarum, employed various rationales to deny the possibility that witches could alter God’s creation. That it was possible for women to have power could not be denied since a few medieval women did acquire power, including political power. The intensity of the denials of female power and the often convoluted rationales employed …


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