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Appendix A To Feeling Like Saints: Lollard Writings After Wyclif, Fiona Somerset

Supplementary Material for Published Books

Appendix A: Brief Descriptions of Frequently Cited Manuscripts

These descriptions provide a list of contents for selected manuscripts frequently cited in Feeling Like Saints: Lollard Writings after Wyclif (Cornell U. P., 2014). I have worked extensively with each of these manuscripts, but I also rely on previous descriptions as cited within. Abbreviations used are those listed in the table of abbreviations in the published book.

Appendix B To Feeling Like Saints: Lollard Writings After Wyclif, Fiona Somerset

Supplementary Material for Published Books

Appendix B: The Pastoral Syllabus of SS74 and a Detailed Summary of the Sermons

This appendix summarizes the contents of each sermon in the sermon cycle that occupies the bulk of Cambridge, Sidney Sussex College MS 74. Details are given of the epistle lection, the sermon from the English Wycliffite Sermons included as a protheme, the content of the epistle sermon, and the pastoral teaching provided. Abbreviations used are those in the table of abbreviations in Feeling Like Saints: Lollard Writings after Wyclif (Cornell, 2014).

Judea Captured, Jessica Baity, Jimmy Yang

Featured Research

This coin is a part of the “Judea Captured” collection minted in Caesarea. Through thorough imaging and the decoding of Greek inscriptions we believe that we can prove the significance of the coin in correlation to the First Jewish War in battle against the Romans. We believe that it celebrates the victory of the Romans during the First Jewish War (66 – 69 AD) , under the Emperor Vespasian (68 – 79 AD). But the question does arise about the significance of certain symbols; especially the palm tree and crown made of palm leaves and how they relate to the …

Coinage During The Bar Kochba Rebellion, Jonathan Allen, Robbie Robles

Featured Research

This is a coin that Jews used during the Bar Kochba Rebellion, The dates of the
Bar Kochba are from 132-135 A.D. The rebellion was started in response to the
rule of Emperor Hadrian, who was insensitive to Jewish Traditions and started
banning Jewish religious practices. In response, Jews began minting their own
coins to honor their religious rituals and the leaders of the rebellion.

Ancient Marcus Aurelius Coin, Tawni Gurney, Andrew Hirsch

Featured Research

Upon glancing at coins, people generally overlook their historical aspect of the coins and simply look at their monetary value. In our seminar class, however, we were interested in so much more than money when it came to studying our particular coin. We wanted to know what this particular coin could tell us about the history of the time when it was minted. We deciphered what was on the coin and researched the significance of each aspect. We also studied similar coins to confirm our interpretations. We compared the writings on the coins and the images themselves. Additionally, we photographed …

The Use Of Propaganda On An Augustan Denarius, Jens Ibsen, Melissa Miller

Featured Research

This coin is a silver denarius minted in Lugdunum (now Lyon), most likely under the reign of Augustus, the first emperor of Rome. There are factors which point to a possibility of the coin being a restitution issue minted under either Trajan or Hadrian, such as its pristine condition, which implies a lack of use, and the similarity of symbols employed on this denarius and denarii of Trajan’s era. The coin is a prime example of Augustus’ use of propaganda inserted into Roman daily life to sell the idea of empire to a Roman people who ardently defended a long-standing …

Herod The Great's Message Through Year 3 Coin, Elizabeth Chau

Featured Research

King Herod the Great was a half Jewish client king who struggled with appeasing Roman rulers and yet avoiding conflict with the Jews. In the investigation of a coin from year 3 of King Herod’s reign I have found that Herod was aware of Jewish customs and respected their customs through the lack of Pagan symbols. Additionally, the Greek lettering and the symbolism on the coin illustrates Herod’s Hellenistic reign. In my observations of the coin King Herod’s Hellenistic reign was characterized by his great value of power and yet respect of Jewish culture while at the same time pleasing …

History Through A Coin: Valerian, Dido, And The Founding Of Carthage, Jack Miller, Brittany Piwowar

Featured Research

The coin dating from 270 AD depicts on its obverse side the Roman Emperor Valerian, the first Emperor to be captured as a prisoner of war. On the reverse side is a unique scene of the goddess Dido sacrificing at the Temple of Hercules before setting off to found Carthage from Tyre, the city in which the coin was minted. Like all individually minted coins, this piece is very unique and may be a re-strike of a previously issued coin.

Late Hasmonean Coinage: A Snapshot Of Alexander Jannaeus's Rule, Timothy Schaefer, Christopher Huang

Featured Research

Like other late Hasmonean rulers, Alexander walked the line between outright Hellenization and traditional Judaism. He did this to please other powerful rulers while keeping his power over his domestic people. We can see this clash of Hebrew and Greek influences in his coinage.

With An Eye On A Set Of New Eyes: Beasts Of The Southern Wild, Kette Thomas

Journal of Religion & Film

This article focuses on how, Beasts of the Southern Wild, represents both divergence and transgression from paradigmatic structures that determine how certain visual representations are to be used. Specifically, the cinematic detours taken by the filmmakers, Lucy Alibar and Behn Zeitlin, do not lead to alien places for most viewers; on the contrary, ancient myths, legends, heroes and prehistoric references are recalled in total isolation from current social and political discourse. In this way, Beasts of the Southern Wild, effectively, highlights mythological structures operating in contemporary American society. Mircea Eliade, Roger Caillois and G.S. Kirk define mythology as a …

Methods Of Revision In Sixteenth-Century English Cycle Drama, John Case Tompkins

Open Access Dissertations

This dissertation contends that guilds-folk in sixteenth-century England made their own changes to the play-texts of civic drama and that these changes remain visible to us in the manuscripts which preserve the plays. Further, it argues that the actors and pageant-makers themselves often made these revisions, rather than the civic or ecclesial authorities traditionally credited for rewriting the pageants. These changes, introduced in production and transferred into the texts, helped keep the plays vibrant and successful throughout most of the sixteenth century and reflect the practical and local concerns of their participants. This work continues the historical investigations into pageant …

Bridget Of Sweden (1303-1373) As Author, Mark E. Peterson

Libraries

No abstract provided.

Violence At A Purim Ball, Francesca Bregoli

Early Modern Workshop: Resources in Jewish History

The texts presented here address an incident of violence at a Purim ball 1753, in Livorno.

Exorcism And Violence: Contexts Internal And External, Yohanan Petrovsky-Stern

Early Modern Workshop: Resources in Jewish History

This presentation discusses projections of violence and social values in a mystical text from eastern Europe.

The Murder Of A Travel Companion. Violence, Gender And Living Conditions Of Servants In 18th Century Prussia, Noa Sophie Kohler

Early Modern Workshop: Resources in Jewish History

Jews are often portrayed as non-violent and therefore as powerless victims. Highlighting and examining cases of Jews as violent perpetrators not only refutes this stigmatization of Jews, it also reveals much about day to day life, about personal and social conflicts both within Jewish society and in encounters with the Christian society.

Discussed here sections of a legal document from the Geheimes Staatsarchiv Preussischer Kulturbesitz, Berlin Dahlem cover a court case against the Jewish servant, Samuel Saul, who was suspected of having murdered the Jewish maid Zierle in Prussia in 1791.

A Jewish Perspective On The Execution Of 'Jew Süss': 4 February 1738, Yair Mintzker

Early Modern Workshop: Resources in Jewish History

“The Story of the Passing of Joseph Süss, of Blessed Memory,” which appears here in full in English for the first time, is an extraordinary document. It concerns the arrest of Joseph Süsskind Oppenheimer in March 1737, his 11-month incarceration, his encounter with two Jews in prison and his execution the following day.

Oppenheimer, who already during his imprisonment began to be known derisively as “Jew Süss,” was born in Heidelberg to a middle-class Jewish family, probably in 1698. Starting in the third decade of the 18th century, Oppenheimer served as a court Jew to several German princes. In 1732 …

Big Blows On A Small Stage: Records Of Violence In Jewish Communal Registers, Altona 1765-1776, Elisheva Carlebach

Early Modern Workshop: Resources in Jewish History

The incidents of interpersonal violence discussed here were recorded in semi-private registers kept by communal scribes across a period of approximately a decade during the second half of the eighteenth century in the Ashkenazic community of Altona. The Ashkenazic “triple” community, AHW, whose center was Altona, then under the Danish crown, is richly represented by surviving internal and archival records for the early modern period.

The questions explored address the meaning of this level of physical violence and the means by which it was addressed. Was violence tolerated as a way of keeping disputes within the community? How did it …

Jewish Violence In Polish Laws And Courts, Jerzy Mazur

Early Modern Workshop: Resources in Jewish History

This presentation looks at violence in law and in courts in late medieval Poland.

La Mala Sangre: Daily Violence Within The Western Sephardic Diaspora, Daniel Strum

Early Modern Workshop: Resources in Jewish History

Recurrent private acts of violence within dense and homogenous communities, or diasporas, illustrate a tension between powerful gossip transmission and imperfect translation of such power into efficient social control.

This presentation explores the manifestation of private violence in the daily life of the Western Sephardic Diaspora in the early seventeenth century, examining inquisitorial sources from Portugal and notarial records from the Netherlands. These sources indicate that as much as group members expected mutual responsibility, trustworthiness and compliance with social norms from their fellow group members. Yet when they felt disappointed, they expressed their resentment aggressively. Aggression took shape of offenses …

Rome, 1571: A Body And A Murder Investigation In The Ghetto, Serena Di Nepi

Early Modern Workshop: Resources in Jewish History

The 1571 story of Sabato del Corsetto tells about violence in the Roman ghetto in the second half of Sixteenth Century. It concerns many issues related to violence: family violence; verbal violence; physical violence; violence among women; violence arisen both for economic and personal reasons and even attempt made by the Jewish community to manage violence and violent people.