History of Religion Commons^™

Tempering Romance, Katherine R. Larson

Criticism

The Fabulous Dark Cloister: Romance in England after the Reformation by Tiffany Jo Werth. Baltimore, MD: Johns Hopkins University Press, 2011. Pp. 248, 8 illustrations. $65.00 cloth.

October 2015, Temple Shalom Synagogue Center

Newsletter Archive

Contents: Shabbat Dinner and Musical Shabbat Service; From the Rabbi; President's Message; Book Group; Announcements

Scribal Hermeneutics And The Twelve Gates Of Ludlul Bēl Nēmeqi, Alan Lenzi

College of the Pacific Faculty Articles

In the final tablet of Ludlul bēl nēmeqi lines 42–53 Šubši-mešrê-Šakkan passes through twelve gates in or near the precincts of Marduk's Esagila in Babylon. As the protagonist passes through these twelve gates he is symbolically rehabilitated and reintegrated into society, marking the end of his trials and the beginning of his Marduk-renewed life. One gate is named in each of the twelve lines. At each gate, identified in the first half of the line, the protagonist is granted something positive, which is described in the second half of the line. In the present study I argue that the author …

Banishment In The Later Roman Empire, 284-476 Ce, By Daniel Washburn (Book Review), Eric Fournier

History Faculty Publications

No abstract provided.

Preaching About Pipes And Praise: Lutheran Organ Sermons Of The Seventeenth Century, Joyce L. Irwin

Yale Journal of Music & Religion

The seventeenth century was a grand era for organ building, and as new organs were installed in Lutheran churches in Germany, there were services of dedication at which a sermon was preached to explain the theological basis for using organ music in worship and to extol the value of instrumental worship for the praise of God. In some respects these sermons were all alike: scriptural passages, predominantly from the Old Testament, were cited to remind the congregation of ancient musical practices; opponents of church organs from Zwingli through Calvin to Voetius and Grossgebauer were chastised as misguided or worse; the …

The Reformation Of Preaching: Transformations Of Worship Soundscapes In Early Modern Germany And Switzerland, Barbara Pitkin

Yale Journal of Music & Religion

The evangelical sermon was the Protestant Reformation’s central ritual event and the catalyst for a host of other changes, ranging from the abolition of the Mass to acts of violent iconoclasm. In promoting the sermon, reformers in Germany and Switzerland were in continuity with trends in medieval preaching, but at the same time the new centrality given to the preached word fundamentally altered the worship experience, particularly the aural experience. The present investigation traces the contours of the preaching landscape in the late Middle Ages and the Renaissance, outlines the innovations in sermonizing in Reformation Switzerland and Germany, and, by …

September 2015, Temple Shalom Synagogue Center

Newsletter Archive

Contents: High Holiday Schedule; From the Rabbi; Presidents Message; Book Group; Announcements

Knowledge Is Power: The Political Influence Of The Chanter Social Circle At The University Of Paris (1200-1215), Andrew X. Fleming

Anthós

The faculty of theology within the medieval University of Paris formed a major node within the social network of thirteenth-century Europe. Through an analysis of papal and university statutes concerning the development of a defined understanding of heresy, an overview of the historiographic methodologies traditionally used in studying such a topic, and a prosopographically-based analysis of the actions taken by Pope Innocent III and a small circle of theologians at Paris, we hope to come to a more clarified understanding of the political motivations which drove academic and papal reform within the thirteenth century. More specifically, this study aims to …

Against Celsus: Piety In Context, Dustin Janssen

Electronic Theses and Dissertations

This thesis explores Celsus’s and Origen’s differing understandings of what it means to be “pious” (ὅσιος). Celsus conceived of tradition as the norm for determining piety. On the other hand, Origen maintained that the true norm was found in the Logos and Wisdom of God—i.e., Jesus. This dichotomy of understanding is consistent with the backdrop of the religious revolution happening in the Roman world during the early centuries CE proposed by scholars like Guy Stroumsa.

While this thesis does not aim to prove or fully expound on the religious revolution, it will use the shift in religious thought as a …

Did Religion Make The American Civil War Worse?, Allen C. Guelzo

Civil War Era Studies Faculty Publications

If there is one sober lesson Americans seem to be taking out of the bathos of the Civil War sesquicentennial, it’s the folly of a nation allowing itself to be dragged into the war in the first place. After all, from 1861 to 1865 the nation pledged itself to what amounted to a moral regime change, especially concerning race and slavery—only to realize that it had no practical plan for implementing it. No wonder that two of the most important books emerging from the Sesquicentennial years—by Harvard president Drew Faust, and Yale’s Harry Stout—questioned pretty frankly whether the appalling costs …

Experience Is Proof: Texts Versus Observation In Eighteenth-Century Italy, Debra Glasberg Gail

Early Modern Workshop: Resources in Jewish History

The late seventeenth and early eighteenth centuries marked a significant period in the transformation of scientific scholarship. The Latin philosophical tradition’s dominance waned as empirical methods gained credence. University educated men of science began to trust information actually seen and tested more than knowledge contained in books, especially ancient ones. The larger implications of this transformation -- the questioning of the authority of the written word of the Bible and the accompanying narrative of the origins of the universe -- have received significant scholarly attention. The smaller shifts in the way individuals weighed textual and empirical sources of authority, however, …

Jewish Space And Spiritual Supremacy In Eighteenth-Century Italy, David Sclar

Early Modern Workshop: Resources in Jewish History

This primary text, dated 11 October 1720, is taken from a pinkas belonging to the Jewish community of Padua. It concerns the establishment of an eruv hatserot, a boundary covering most of the city in which Jews would be permitted to carry possessions on the Sabbath. References to contemporary eruvin ordinarily appear in responsa literature. Perhaps uniquely, this document provides communal context for the construction of the Padua eruv. In so doing, it sheds light on the social and religious lives of Italian Jewry in the first half of the eighteenth century.

The document’s appearance as a copied …

Striking A Pietist Chord: Isaac Wetzlar’S Proposal For The Improvement Of Jewish Society, Rebekka Voß

Early Modern Workshop: Resources in Jewish History

In 1748/49, Isaac Wetzlar of Celle in Northern Germany completed Libes Briv (Love Letter), a Yiddish proposal for the improvement of Jewish society. In order to initiate exploration of the complex relationship between Central European Judaism and eighteenth-century Pietism selected sources are discussed that concentrate on the links between Libes briv and the contours of German Pietism. These sources demonstrate that Isaac Wetzlar’s Love Letter (edited and translated into English by M. Faierstein) substantially engages the concepts and initiatives encompassed by Pietist missionary efforts to Jews. The diaries of two travelling missionaries from the Institutum Judaicum in Halle who came …

Johan Kemper's (Moses Aaron's) Humble Account: A Rabbi Between Sabbateanism And Christianity, Níels Eggerz

Early Modern Workshop: Resources in Jewish History

Moses Aaron of Krakow, a Sabbatean rabbi, who would later call himself Johan Kemper, chose to convert to Christianity in the summer of 1696. When his mentor, the Lutheran cleric Johann Friedrich Heunisch, brought his mentee's wish before the council of the Free Imperial City of Schweinfurt, Kemper was asked to submit the reasons for his request together with a short autobiography in written form. The outcome was his Humble Account, which appeared in print shorty after Kemper was baptized. A close analysis of Kemper's Humble Account reveals a very subtle yet pronounced anti-Jewish narrative which makes use of …

The Religious Condition Of German Jewries In The First Half Of The 18th Century. Rural And Urban Communities In Comparison, Avi Siluk

Early Modern Workshop: Resources in Jewish History

This presentation focuses on Jewish attitudes towards non-Jews in the first half of the 18^th century as depicted in the travelling journals of Pietist missionaries. If up to that point, interreligious encounter had been a field of interaction between Jewish and Christian scholars, in the 18^th century the missionaries began to engage in conversations on faith with Jews of all social strata, genders, ages and educational backgrounds. Such interactions yielded many different forms of individual and communal Jewish reactions. Examining cases of missionary encounters with the large urban Jewry of Frankfurt (Main) and the smaller, rural kehilah of …

Illicit Sex And Law In Early-Modern Italian Ghettos, Federica Francesconi

Early Modern Workshop: Resources in Jewish History

This presentation explores the changes of attitudes toward illicit sexual relations within the ghetto societies that occurred in Italy between the late seventeenth century and the middle of the eighteenth century, with a specific focus on young Jewish maidservants. It analyzes how Italian Jewish leadership, both lay and rabbinical, acted in regard to the vicissitudes of Jewish women who faced seduction, sexual exploitation, and pregnancy under the Jewish roof. This analysis uses archival sources from both Jewish courts and civic magistracies in the cities of Venice, Mantua, and Modena during the years 1691-1751. Through a combination of paternalism, cohesiveness, innovation, …

Emw 2015: Continuity And Change In The Jewish Communities Of The Early Eighteenth Century, The Ohio State University

Early Modern Workshop: Resources in Jewish History

Volume 12: Continuity and Change in the Jewish Communities of the Early Eighteenth Century, Ohio State University, Columbus, August 17-19, 2015

The 2015 Early Modern Workshop on “Continuity and Change in the Jewish Communities in the Early Eighteenth Century” was held at Ohio State University.

Between the late seventeenth century and the middle of the eighteenth century, much of European Jewry (and elements within Ottoman Jewry as well) appear to have shifted from a generally traditional and religious way of life to a way of life that embraced non-traditional and/or non-halakhic practices and fashions. There were no great intellectual or …

The Sabbatean Who Devoured His Son: The Emden-Eibeschütz Controversy And Cannibalism, Shai Alleson-Gerberg

Early Modern Workshop: Resources in Jewish History

At a time when cannibalism captured European imagination and was used as effective propaganda against the ‘other’ within or elsewhere, as well as a test case for the concept of Natural Law, it is hardly surprising to discover similar rhetoric in internal Jewish discourse of the early modern era. R. Jacob Emden’s halachic writing on the subject of modern medicine and his tenacious battle against Sabbateanism, provide illuminating examples of the use of cannibalistic imagery, as this had crystalised in colonial literature from the new world and in religious polemics on the Eucharist. Emden’s halachic position on the question ‘is …

The End Of Jewish Democracy In 18th Century Prague, Joshua Teplitsky

Early Modern Workshop: Resources in Jewish History

One intriguing register for considering continuities and changes in Jewish life in the early eighteenth century is the constitution of the autonomous Jewish community, or kehillah. This institution of Jewish self-government was formed at the nexus of the imposition of governments, on the one hand, and Jewish collective investment in the legitimacy and utility of this form of association, on the other..

Although Jewish communal leadership appears to have been determined by elections in the earlier centuries of this period, by the seventeenth and eighteenth centuries an increasing trend towards permanent ruling oligarchies can be discerned. A standing patriciate …

Kashmiri Marsiya (Elegy) Manuscripts: The Valuable Sources For The Dissemination, Reconstruction And Safeguarding The History And Culture-Iii, Tawfeeq Nazir

Library Philosophy and Practice (e-journal)

Manuscripts are the links to the historical facts that will otherwise remain unknown to the world. They contain authentic information and facts about the social, political and cultural aspects of a nation. Therefore their intellectual value cannot be over emphasized. Many countries and nations are joining hands towards preserving such cultural assets by way of taking conservation and preservation measures including digitization and documentation.

Marsiya or Elegy has gained more importance after the Martyrdom of Imam Hussain (a.s) and his companions and household in Karbala. Marsiya has been since written and recited in order to mourning the tragic events of …