History of Gender Commons^™

Ekart, Donna, Gretchen Muehle, Brooke Hall

Querying the Past: LGBTQ Maine Oral History Project Collection

Donna Ekart is a 53-year-old queer, femme woman living in Portland, Maine. Ekart grew up in Manhattan, Kansas surrounded by both her immediate and extended family. Ekart moved to Portland, Maine with her wife when she was in her mid-forties. Ekart came out as queer to her friends and family when she was 40-years-old. She has been involved in LGBTQ+ organizations including Equality Maine, which is Maine’s biggest queer organization whose aim is to secure full equality for the LGBTQ+ community in Maine through political action, community organizing, education, and collaboration. Ekart’s religious identity and relationship with the Catholic Church …

Fra-Molinero, Baltasar, Sandra Jose

Querying the Past: LGBTQ Maine Oral History Project Collection

Baltasar Fra- Molinero grew up in Northern Spain with his four siblings and his parents.

Baltasar Fra- Molinero grew up in Northern Spain with his four siblings and his parents. He attended college in his hometown and out from the watchful eyes of his parents began to explore his sexual identity. Baltasar received a fellowship to study in the United States at the University of Bloomington in Indiana. It was during his first week in the United States that he met his now-husband, Charles. They knew right away that this relationship was forever. Together, they also knew that they wanted …

Exhibit Me / Prohibit Me, Alok Vaid-Menon

Wagadu: A Journal of Transnational Women's & Gender Studies

No abstract provided.

Racialization.Spectacle.Liberation, Sm Rodriguez, Chriss Sneed

Wagadu: A Journal of Transnational Women's & Gender Studies

This special issue navigates the complexity of racialization, experiences related to identity, social structure, and inequality, and that which emerges when one/many embark on journeys towards liberation. “racialization.spectacle.liberation” is an intentional provocation; in both punctuating each word and leaving them affixed, wegesture towards the curious amalgamations that are produced at the intersections of where each project begins and ends. Such processes are not benign.

The Fantasy Of Spotting Human Trafficking: Training Spectacles In Racist Surveillance, Elena Shih

Wagadu: A Journal of Transnational Women's & Gender Studies

In January 2019, in honor of National Slavery and Human Trafficking Prevention Month in the US, the Marriott International hotel group announced that it had successfully trained 600,000 hotel workers to spot the signs of human trafficking in its hotel properties around the world. This training, planned and executed in partnership with anti-trafficking organizations and law enforcement, reflects the recent proliferation of training schemes to identify victims of trafficking. This paper explores how such trainings script racist optics into the surveillance and policing of potential victims. Using proxy markers of poverty, sexuality, race, and nation, victim identification trainings expand policing--by …

The Mammy, The Strong, Or The Broken: Politics Of Hair Afrocentricities In Scripted Television, Hayley Blackburn

Wagadu: A Journal of Transnational Women's & Gender Studies

The general literature on the experiences of Black women in America consistently discusses the way that more Afrocentric appearances— whether through skin tone, hairstyles and textures, clothing, language, or a combination of all the above— have been negatively framed throughout cultural and media histories ...

Presumed Nonhuman: Black Women Intellectuals And The Struggle For Humanity In The Academy, Andrea N. Baldwin

Wagadu: A Journal of Transnational Women's & Gender Studies

In this article I engage with the work of Sylvia Wynter, Christina Sharpe, and Kevin Quashie, weaving in my own personal narrative of being presumed nonhuman to detail the everyday struggles Black women academics face. Herein I also illustrate how these struggles become sites of resistance, building, and hope.

Dreaming With A Future: Queer Memory Beyond National Trauma, Cynthia Melendez

Wagadu: A Journal of Transnational Women's & Gender Studies

This article examines queer memory in Peru through the works of artists Christian Benday.n, Barboza-Gubo and Mroczek, and the collective No Tengo Miedo. I suggest that they construct alternative memories to the hegemonic one, as they denounce the violence against the LGBTIQ population during the years of political violence (1980-2000).

Black Queer Times At Riis: Making Place In A Queer Afrofuturist Tense, Jah Elyse Sayers

Wagadu: A Journal of Transnational Women's & Gender Studies

This paper posits a queer Afrofuturist mode of spatiotemporal production in queer and trans Black, indigenous and people of color’s navigation to and making of a queer beach to honor Black queer and trans histories and build Black queer and trans futures in opposition to multiple forms of displacement.

The Fantasy Of “Home”: Locating Dislocation, Loss, And Silence, Roksana Badruddoja

Wagadu: A Journal of Transnational Women's & Gender Studies

The meaning(s) of “home” are once again a robust conversation in the American national landscape as we continue to struggle over postcolonial empire-inspired borders. As a queer Person of Color, Woman of Color, and Mother of Color in the U.S.; an American offspring of Bangladeshi Muslim immigrant parents; and a professor of social inequalities, I am particularly concerned about thinking through neoliberal anti-liberatory U.S. racialization projects and the notion of “home” or what I call the “neoliberal home.” I concern myself with diverse languages, images, myths, and rituals through which “home” is represented and constituted, and from the dispatches of …

Artist Statement: Tutorial On Radiance, Kearra Amaya Gopee

Wagadu: A Journal of Transnational Women's & Gender Studies

Tutorials on Radiance explores a queerness beyond the physical body and extends to the lived environments of queer people. I am particularly focused on Anglophone Caribbean cultures of queerness. I will be looking specifically at the boundaries of the 2D image in relation to queerness, portraiture and visibility.

A Vacation Is Not Activism Part Iii —On Tourism And Ecosocial Disasters, Bani Amor

Wagadu: A Journal of Transnational Women's & Gender Studies

No abstract provided.

Review Of Melancholia Africana By Nathalie Etoke, Lanham: Rowman & Littlefield, 2019, Kristen Kirksey

Wagadu: A Journal of Transnational Women's & Gender Studies

Melancholia Africana: The Indispensable Overcoming of the Black Condition by Nathalie Etoke, is equal parts ruminative meditation and urgent call to action for Black Africans and those in the diaspora. The titular concept, melancholia africana, is “an extensible concept that examines how sub-Saharans and people of African descent cope with loss, mourning, and survival in a practice of everyday life contaminated by the past.”

Review Of Progressive Dystopia: Abolition, Anti-Blackness, And Schooling In San Francisco, By Savannah Shange, Durham: Duke University Press, 2019, Siobhan Brooks

Wagadu: A Journal of Transnational Women's & Gender Studies

Alexis de Tocqueville, the French sociologist, in 1831 visited the United States to observe U.S. democracy, and in 1835 he wrote Democracy in America. One of the observations Tocqueville made was that slavery coexisted with ideals of freedom. This observation from almost 200 years ago informs Savannah Shange’s groundbreaking book, Progressive Dystopia: Abolition, Anti-Blackness, and Schooling in San Francisco.

Y’All Means All: The Southern Queer Experience And Grassroots Archives As Places Of Remembrance, Emma R. Johansen, Emma R. Johansen

The Cardinal Edge

While the burgeoning field of queer history grows in academic prominence and scholarship, southern queer identities and histories are left in the gaps of this trailblazing research. As a segment of a larger senior honors thesis on gay press in Kentucky and the broader American South, this brief research report will specifically examine queer rurality, visibility, and space in the archive. This report also aims to highlight the political and sociological importance of remembering, studying, and teaching queer heritage, especially in the rural American South. This report argues that the complexities of southern queer histories are especially felt in the …

Community Activation: Response To Aids In Chicago, Braydon Conell

Great Plains Graduate Review

The response to the AIDS epidemic in Chicago shows continuity with the national trend of fighting ignorance. In the 1980s, Chicago emerged as a hotspot of gay life, positioned between watershed moments in New York and San Francisco, crafting an opportunity to forge a powerful, accepting community within the city through community responsiveness, educational initiatives and political activism. Chicago is more representative of the typical American city and is why this study is centered here. Chicagoans provided their own actions in response to city and county government inaction. Medical activism by gay doctors at the Cook County Hospital, for example, …

The Inconspicuous Lives Of Dr. Susan Smith Mckinney Steward And Dr. Elizabeth Blackwell, Alexandra W. Bogdanovich

Theses and Dissertations

This paper examines trailblazing American female doctors of the nineteenth century in New York. Through the lives of Dr. Susan Smith Mckinney Steward, who is black, and Dr. Elizabeth Blackwell, who is white, this analysis tries to understand what motivated these women and how they succeeded in spite of the confines of women’s prescriptive role in nineteenth-century America.

The Virago Paradigm Of Female Sanctity: Constructing The Masculine Woman In Medieval Christianity, Angela Bolen

Department of History: Dissertations, Theses, and Student Research

The Latin word virago, in its simplest definition, means “a man-like, warrior woman.” For Christian men and women in the Patristic era and the central Middle Ages, the virago represented a woman who denied all biological characteristics of her womanhood, fiercely protected her virginity, and fully embodied the virtues of Christian masculinity. The virago paradigm of female sanctity, a creation of male writers, reconciled a pervasive fear of the female sex with an obvious admiration for holy women. Additionally, the virago model maintained the supremacy of masculine virtues, upheld a patriarchal hierarchy, and created a metaphorical space that validated …

The Evolution Of The “We Can Do It” Poster And American Feminist Movements, Reina Aguirre

McNair Research Journal SJSU

World War II created mass destruction and economic distress but was also responsible for creating new opportunities for women. The war had torn families apart and had altered family dynamics. The high demands of the wartime economy called for a reevaluation of American women’s roles in society. In 1942, Pittsburgh artist J. Howard Miller was hired by the Westinghouse Company’s War Production Coordinating Committee to create a range of propaganda posters to encourage women to join the war effort.^[1] The most iconic was christened “Rosie the Riveter” and further popularized by Norman Rockwell. These images exemplified how the government …

Medieval Infertility: Treatments, Cures, And Consequences, Zia Simpson

The Forum: Journal of History

Since the first civilizations emerged, reproductive ability has been one of the most prominent elements in assessing a woman’s value to society. Other characteristics such as beauty, intelligence, and wealth may have been granted comparable consequence, but those are arbitrary and improvable. Fertility is genetic, and for centuries it was beyond human control. Among the medieval European nobility, fertility held even greater power. The absence of an heir could, either directly or indirectly, bring about war, economic depression, and social disorder. Catholicism provided a refuge by allowing barren women to retain their hopes, while simultaneously enriching Rome’s coffers. Other women …