Ai In Mumbai,
2012
Hindustan Times
Ai In Mumbai, Reshma Patil
China Beat Blog: Archive 2008-2012
The Chinese artist offered a firm handshake and his business card. The Indian curator hesitated for a split second. They were, after all, standing in a men’s loo in Gwangju, South Korea. The curator returned to Mumbai, a financial powerhouse that several Chinese artists in the study group at Gwangju had never heard of. “What is Mumbai?” they asked him. The artist, who happened to know where Mumbai lies, returned to his studio in Beijing. He and the curator communicated via email for over a year. There were long silent gaps, until one day this year, the curator received a …
A Flourishing Profession: Reflections On A Career In Asian Studies,
2012
The China Beat
A Flourishing Profession: Reflections On A Career In Asian Studies, Charlotte Furth
China Beat Blog: Archive 2008-2012
At the March annual meeting of the Association of Asian Studies, held in Toronto, the association recognized Charlotte Furth with the AAS Award for Distinguished Contributions to Asian Studies. Furth is Professor Emerita of history at the University of Southern California and has written and edited five books, including A Flourishing Yin: Gender in China’s Medical History, 960-1665 (UC Press, 1999). Below is an expanded version of remarks that Furth gave at the AAS award ceremony, in which she reflects on the changes to Asian Studies that have taken place since she entered the field in 1959, particularly regarding the …
Rizal In Ateneo, Ateneo In Rizal,
2012
Ateneo de Manila University
Rizal In Ateneo, Ateneo In Rizal, Ambeth R. Ocampo
History Department Faculty Publications
No abstract provided.
The Sword And The Screen: The Japanese Period Film 1915-1960,
2012
Yale University
The Sword And The Screen: The Japanese Period Film 1915-1960, Aaron Gerow, Rea Amit, Ryan Cook, Samuel Good, Samuel Malissa, Stephen Poland, Grace Ting, Takuya Tsunoda, David Dresser, Fumiaki Itakura
Film Series Commentaries
“The Sword And The Screen: The Japanese Period Film 1915-1960” was a groundbreaking collaboration between the Council on East Asian Studies at Yale University and the National Film Center of the National Museum of Modern Art, Tokyo, marking the first time Japan’s national film archive had co-sponsored an event with a foreign university. The film series presented rare Japanese samurai films from the collection of the National Film Center, highlighting the abundant variety of Japan's most famous film genre. There are social critiques, melodramas, comedies, ghost films and even musicals, directed by some of the masters of Japanese cinema who, …
Vincentian Footprints In China: The Lives, Deaths, And Legacies Of Francis Clet, Cm, And John Gabriel Perboyre, Cm,
2012
Whitworth University
Vincentian Footprints In China: The Lives, Deaths, And Legacies Of Francis Clet, Cm, And John Gabriel Perboyre, Cm, Anthony E. Clark
History Faculty Scholarship
The American poet and essayist, Ralph Waldo Emerson (1803-1882), once wrote that, “The mass of men worry themselves into nameless graves while here and there a great unselfish soul forgets himself into immortality.” And in this vein Vincent de Paul (1581- 1660) said that, “Love is inventive to infinity.” I would like to begin my comments about the Vincentian footprints in China by acknowledging that, based on my research, the Lazarist footprints there were at their root directed toward the goal of charity. And while I will necessarily recount instances of conflict, both cultural and religious, I acknowledge that much …
Beijing's "Benedictine" Age: A Report On China's Renewal In Catholic Worship,
2012
Whitworth University
Beijing's "Benedictine" Age: A Report On China's Renewal In Catholic Worship, Anthony E. Clark
History Faculty Scholarship
Confucius’ disciple, Yan Hui, once asked the Master how to become a good person. “Goodness,” the Master said, comes about when “one forms himself according to ritual.” China has never quite lost its Confucian sense of ritual, for ritual is what forms a person in goodness, and in his final exhortation to his inquisitive student, Confucius suggests that ritual forms our vision, our speech, and our actions. Little wonder, then, that when Jesuit missionaries first went to China in the late sixteenth century, one of the aspects of Christianity that attracted Chinese most was the richness of Catholic ritual. Few …
China's Century And The West In History: Historical Research In China On The Early Modern Era,
2012
Whitworth University
China's Century And The West In History: Historical Research In China On The Early Modern Era, Anthony E. Clark
History Faculty Scholarship
MEMS Talk -- Whitworth University
Local Magistrates And Foreign Mendicants: Chinese Views Of Shanxi's Franciscan Mission During The Late Qing, 1700-1900,
2012
Whitworth University
Local Magistrates And Foreign Mendicants: Chinese Views Of Shanxi's Franciscan Mission During The Late Qing, 1700-1900, Anthony E. Clark
History Faculty Scholarship
Strangers in Distant Lands: The West in Late-Imperial China (2012 Symposium at the University of Hong Kong, HK)
Early Life Of Yuan Shikai And The Formation Of Yuan Family,
2012
CUNY Bernard M Baruch College
Early Life Of Yuan Shikai And The Formation Of Yuan Family, Sheau-Yueh J. Chao, Kachuen Yuan Gee
Publications and Research
This paper provides biographical sketches of famous Yuan ancestors, including the genealogy of Yuan clan, early life of Yuan Shikai, and the genealogy of Yuan's direct family members.
Russian Spirituality And The Theology Of Negation,
2012
University of Nevada, Las Vegas
Russian Spirituality And The Theology Of Negation, Mikhail Epstein
Russian Culture
Toward the end of the twentieth century Russian culture found itself at a crossroads which cannot be ascribed to any political election but which rather presupposed a radical change in its religious and social orientation. Two somewhat opposing theses will be developed in this article. First I will discuss the processes of secularization in Russian culture and the necessity of a third, neutral zone between the "sacred" and the "profane." Next, the dangers of social neutralization in culture and the necessity of retaining elements of the dual model along with the introduction of intermediate elements will be presented. We will …
Introduction: Continuity And Change In Russian Culture,
2012
University of Nevada, Las Vegas
Introduction: Continuity And Change In Russian Culture, Dmitri N. Shalin
Russian Culture
This project on Russian culture goes back to the Spring of 1990 when several American and Russian scholars converged at the Russian Research Center at Harvard University and decided to join forces in a study of changes sweeping the Soviet Union. From the start, the participants agreed that they would not try to chase fast breaking news from Russia -- a hopeless task given the pace of recent changes, but rather would focus on the continuity and change in Russian culture, on the long-term social forces that compel the Russian people to reexamine old ways and reevaluate old values.
Historical Culture: Russia In Search Of Itself,
2012
University of Nevada, Las Vegas
Historical Culture: Russia In Search Of Itself, Boris Paramonov
Russian Culture
Russia's 75 year-long experiment with communism is over, but the question persists as to whether the Soviet regime was a historical aberration or an expression of the country's destiny. This question is as old as the Bolshevik revolution. It has produced a voluminous literature and will no doubt continue to attract attention in the near future. Alas, it can not be answered conclusively, for it is grounded in the questioner's ideological a priori and tells us more about the historian's biases than about Russian history.
Moral Culture: Public Morality And Private Responsibility,
2012
University of Nevada, Las Vegas
Moral Culture: Public Morality And Private Responsibility, Igor Kon
Russian Culture
When Mikhail Gorbachev unfurled his reform banners in the late 1980's, many observers inside and outside Russia hailed perestroika as a moral renaissance. The Soviet Union was indeed a spiritually bankrupt society at the time, its citizens demanding a clean break with the past and yearning for a better future. Despite the new openness or glasnost, the changes have been slow in coming and often very controversial. A public opinion survey conducted in February 1991 showed the country morally adrift and deeply divided about the course of reforms.
Psychological Culture: Ambivalence And Resistance To Social Change,
2012
University of Nevada, Las Vegas
Psychological Culture: Ambivalence And Resistance To Social Change, Alexander Etkind
Russian Culture
"National character," "modal personality," "collective unconscious," "ethnic mentality," "cultural identity" -- these and similar notions are designed to capture psychological traits that distinguish one social group from another. Attempts to isolate such hypothetical qualities are not different in principle from efforts to describe religious, legal, or other social patterns found among people who have lived together for a length of time, except that psychological constructs tend to focus on subjective characteristics and are somewhat harder to identify. For the first time, the link between culture and psychology came under close scrutiny in the nineteen century. German linguists Steinthal and Lazarus …
Intellectual Culture: The End Of Russian Intelligentsia,
2012
University of Nevada, Las Vegas
Intellectual Culture: The End Of Russian Intelligentsia, Dmitri N. Shalin
Russian Culture
No group cheered louder for Soviet reform, had a bigger stake in perestroika, and suffered more in its aftermath than did the Russian intelligentsia. Today, nearly a decade after Mikhail Gorbachev unveiled his plan to reform Soviet society, the mood among Russian intellectuals is decidedly gloomy. "The intelligentsia has carried perestroika on its shoulders," laments Ury Shchekochikhin, "so why does it feel so forlorn, superfluous, forgotten"? G. Ivanitsky warns that the intellectual strata "has become so thin that in three or four years the current genocide against the intelligentsia would surely wipe it out." Andrey Bitov, one of the country's …
Religious Culture: Faith In Soviet And Post-Soviet Russia,
2012
University of Nevada, Las Vegas
Religious Culture: Faith In Soviet And Post-Soviet Russia, Jerry Pankhurst
Russian Culture
The former Soviet Union is undergoing a religious revival. People inside and outside the Russian Orthodox church are reexamining its ancient ways, rediscovering its long-forgotten saints, searching its institutional memory for answers to urgent questions facing the nation. The Western reaction to this remarkable resurgence of religion in Russia has been mixed. All observers welcome the fact that free inquiry about religion and free religious worship have been restored in the Russian Federation. At the same time, many are concerned about the xenophobic tendencies that have accompanied the religious revival in Russia and that became especially evident after the liberal …
Soviet Everyday Culture: An Oxymoron?,
2012
University of Nevada, Las Vegas
Soviet Everyday Culture: An Oxymoron?, Svetlana Boym
Russian Culture
Mikhail Mishin, a Soviet satirist, wrote that Russians recognize themselves in the famous fairy-tale character Ivan the Fool. He bides his time napping on the heated furnace and gets up only to undertake major heroic feats. Ivan the Fool might be a great hero, but he has no idea how to survive his everyday life. Everyday life, captured in the Russian word byt, is a more dangerous enemy to him than the multi-headed fire-spitting dragon. The everyday is Russia 's cultural monster. The nation might worship its heroes and their fabled ability to withstand hell or high water, but …
Labor Culture: Labor Morality Under Socialism,
2012
University of Nevada, Las Vegas
Labor Culture: Labor Morality Under Socialism, Vladimir Magun
Russian Culture
Soviet leaders had always taken a keen interest in workers' behavior and labor motives and sought to keep labor morality under strict state control. A complex network of values and regulations was developed for this purpose after the October Revolution of 1917. They were best articulated in the "political economy of socialism" which purported to present a scientific picture of the country's economic life. Textbooks on socialist economy were widely circulated in the Soviet Union and appropriate courses included into a core curriculum for all higher education institutions in the country. Basic tenets of socialist political economy were taught in …
The Intelligentsia Without Revolution: The Culture Of The Silver Age,
2012
University of Nevada, Las Vegas
The Intelligentsia Without Revolution: The Culture Of The Silver Age, Andrei Ariev
Russian Culture
The most effective definition of "the intelligentsia" might read: “Russian intellectuals who are generally opposed to the government.” But even Russia’s traditionally powerful government has collapsed at times, leaving a vacuum of authority. This was precisely the historical situation at the beginning of the twentieth century. It made an indelible impression both upon thinkers, such as Rozanov, and on politicians, such as Lenin.
Violence Against Women In Pakistan,
2011
The University of San Francisco
