Continental Philosophy Commons^™

L'Islam En Termes Chrétiens : Quand L’Aventure Ambiguë « Croise » Pascal Et Saint Augustin, Mbaye Diouf

Présence Francophone: Revue internationale de langue et de littérature

If it is recognized that The Ambiguous Adventure is one of Africa’s most studied texts, it should also be noted that most analyses of Cheikh Hamidou Kane’s novel are general sociological commentaries on a mythologized Africa or on a society that is caught in the snares of its own mythic “values.” These commentaries often forget that the text is also the passage through a history that was imposed on Africa, and one which the writer tries to interpret in his own way. If Kane’s text plunges into the Christian faith by invoking Pascal and Augustine, it is in order to …

Race, Colorblindness, And Continental Philosophy, Michael Monahan

Philosophy Faculty Research and Publications

The "colorblind" society is often offered as a worthy ideal for individual interaction as well as public policy. The ethos of liberal democracy would seem indeed to demand that we comport ourselves in a manner completely indifferent to race (and class, and gender, and so on). But is this ideal of colorblindness capable of fulfillment? And whether it is or not, is it truly a worthy political goal? In order to address these questions, one must first explore the nature of "race" itself. Is it ultimately real, or merely an illusion? What kind of reality, if any, does it have, …

Natural-Law Judaism?: The Genesis Of Bioethics In Hans Jonas, Leo Strauss And Leon Kass, Lawrence A. Vogel

Philosophy Faculty Publications

Leon Kass is much misunderstood. He is not simply a Republican ideologue who tailored his ideas to break out of the ivory tower and into the halls of power. Nor does he look simply to use human nature as a moral guide. When the full range of his writings is considered and set in the tradition of his teachers, Hans Jonas and Leo Strauss, what emerges is a natural law position colored by religious revelation.

Who Is Zarathustra’S Nietzsche?, David B. Allison

Articles and Chapters in Academic Book Collections

With the appearance of Thus Spoke Zarathustra and the work immediately following that — particularly, in Book Five of The Gay Science and in the 1886 Prefaces to the Second Edition of his works, there emerges a remarkably transformed sense of Nietzsche’s own self-awareness, a turn, based on his own autocritique, that basically works as a form of self-therapy — enabling him to grasp the really binding purchase the social symbolic has on the individual. In submitting himself to this autocritique, he first raises the question as to its possiblity, and then proceeds to effectuate it in a rather …

Words In Blood, Like Flowers: Philosophy And Poetry, Music And Eros In Hölderlin, Nietzsche, And Heidegger, Babette Babich

Articles and Chapters in Academic Book Collections

No abstract provided.

The Modal Gap: The Objective Problem Of Lessing's Ditch(Es) And Kierkegaard's Subjective Reply, Matthew A. Benton

SPU Works

This essay expands upon the suggestion that Lessing's infamous ‘ditch’ is actually three ditches: temporal, metaphysical, and existential gaps. It examines the complex problems these ditches raise, and then proposes that Kierkegaard's Fragments and Postscript exhibit a similar triadic organizational structure, which may signal a deliberate attempt to engage and respond to Lessing's three gaps. Viewing the Climacean project in this way offers an enhanced understanding of the intricacies of Lessing's rationalist approach to both religion and historical truth, and illuminates Climacus's subjective response to Lessing.

Nietzsche’S “Gay” Science, Babette Babich

Articles and Chapters in Academic Book Collections

Offers a reading of the allusion to the 'Provencal' in Nietzsche’s The Gay Science, including the troubadour’s art (or 'technic') of poetic song, an art at once secret, anonymous and thus nonsubjective, but also including logical disputation, for which it is the model, and comprising, perhaps above all, the important ideal of action (and pathos) at a distance: l’amour lointain. But beyond the Provençal character and atmosphere of the troubadour, Nietzsche’s conception of a joyful science, Nietzsche's 'gay' science also adumbrates a critique of science understood as the collective ideal of scholarship, and including classical philology as much as logic, …

Dilthey And Simmel: A Reading From/Toward Buber's Philosophy Of History, Jules Simon

Selected Works Temporary Series

No abstract provided.

Hegels Familienbegriff – Vermittelt Durch Rosenzweig: Darstellung Einer Eigentuemlichen Geschichte, Jules Simon

Selected Works Temporary Series

No abstract provided.

Heideggers "Beiträge Zur Philosophie" Als Ethik. Phronesis Und Die Frage Nach Der Technik Im Naturwissenschaftlichen Zeitalter., Babette Babich

Articles and Chapters in Academic Book Collections

No abstract provided.

The Sexual Sinthome, Geneviève Morel, Roland K. Végső

Department of English: Faculty Publications

Psychoanalysis possesses the means to think the difference of the sexes without relying on the phallus. Lacanian theory of the sinthome offers an alternative by articulating a new quadruplicity (R, S, I, and the sinthome), which allows us to think the relation between the sexes and the generations without necessarily referring to the Name-of-the-Father or the phallus as absolute norms. Thanks to this theory, we can avoid the moral and political prejudices that accompany the grand questions of society posed to us at the dawn of the 21st century: the treatment of “mental health,” the legislation of marriage, filiation, and …

Sartre's View Of Kierkegaard As Transhistorical Man, Antony Aumann

Faculty Works

This paper illuminates the central arguments in Sartre's UNESCO address, 'The Singular Universal." The address begins by asking whether objective facts tell us everything there is to know about Kierkegaard. Sartre's answer is negative. The question then arises as to whether we can lay hold of Kierkegaard's "irreducible subjectivity" by seeing him as alive for us today, i.e., as transhistorical. Sartre's answer here is affirmative. However, a close inspection of this answer exposes a deeper level to the address. The struggle to find a place for Kierkegaard within the world of objective knowledge is an allegory. It mirrors Sartre's struggle …

Review Of The Longing For Myth In Germany By George S. Williamson., William Grange

Johnny Carson School of Theatre and Film: Faculty Publications and Creative Activity

Williamson has written a superb work of scholarship, examining trends in German cultural thought from the beginning of the nineteenth century to the death of Nietzsche in 1900. He has also provided an insightful Epilogue, recapitulating what preceded in the body of his book and extrapolating on the longing for myth into the twentieth century. The book’s greatest value lies in the background Williamson provides for the best known (to English-speaking readers, at least) manifestations of myth in both aesthetic and intellectual life, specifically in the work of Wagner and Nietzsche.

Witnessing The Archive: In Mourning, William Robert

Religion - All Scholarship

No abstract provided.

The Metaphysics Of Religion: Lucian Blaga And Contemporary Philosophy, Michael Jones

Faculty Publications and Presentations

The Metaphysics of Religion: Lucian Blaga and ContemporaryPhilosophy is an exposition of the philosophical system of the 20th century Romanian philosopher Lucian Blaga, followed by an attempt to apply his system to issues in contemporary philosophy of religion. It is in English, but it has also been published in Romanian under the title Metafizica Religiei: Lucian Blaga si filosofia contemporana. The Metaphysics of Religion: Lucian Blaga and ContemporaryPhilosophy. Madison, NJ: Farleigh Dickenson University Press, 2006. Translated into Romanian by Geo Savulescu and Dominic Georgescu, Metafizica Religiei: Lucian Blaga si filosofia contemporana. Bucharest, RO: Self-Publishing, 2014.  

Husserl’S Concept Of The ‘Transcendental Person’: Another Look At The Husserl–Heidegger Relationship, Sebastian Luft

Philosophy Faculty Research and Publications

This paper offers a further look at Husserl’s late thought on the transcendental subject and the Husserl–Heidegger relationship. It attempts a reconstruction of how Husserl hoped to assert his own thoughts on subjectivity vis-à-vis Heidegger, while also pointing out where Husserl did not reach the new level that Heidegger attained. In his late manuscripts, Husserl employs the term ‘transcendental person’ to describe the transcendental ego in its fullest ‘concretion’. I maintain that although this concept is a consistent development of Husserl’s earlier analyses of constitution, Husserl was also defending himself against Heidegger, who criticized him for framing the subject in …

Freeing Freedom From Illusion, B. Kamran Swanson

Honors Capstones

Capstone submitted as a graduation requirement for the BSU Honors Program.

Mousike Techne: The Philosophical Practice Of Music In Plato, Nietzsche, And Heidegger, Babette Babich

Articles and Chapters in Academic Book Collections

After retracing the breadth of the definition of music in antiquity to the end of justifying the sense in which one may speak of 'the music of philosophy' as Plato's Socrates does, this essay re-reads the Platonic distinction between philosophy as the highest kind of music and performative, as heard or played sung music as a lower form. It then turns to an exploration of Nietzsche's writing style conceived on a muscial model precisely qua aphoristic and concludes with a review of Heidegger's thought as musically composed or adumbrated.

Continental Philosophy In Britain And America, Babette Babich

Articles and Chapters in Academic Book Collections

list of chapter sections en lieu of an abstract

“Introduction” 22-28; “Phenomenology” 28- 34; “Hermeneutic Phenomenology” 34-40; “Existentialism: Toward an Ethics of Responsibility & a Feminist Erotic Ethic” 40-44; Hermeneutics: Gadamer and Ricoeur; Continental Aesthetics: Merleau-Ponty and the Phenomenology of Perception” 51-56; “Continental Philosophy of Science” 56-58; “The Hermeneutics of the Other: The Dominion of the Ethical” 58-64; “The Frankfurt School and Critical Theory” 64-67; “From Structuralism to Deconstruction” 67-82.

Continental Philosophy In Britain And America, Babette Babich

Articles and Chapters in Academic Book Collections

Continental, or as it is sometimes called, contemporary European philosophy represents a range of approaches to academic philosophy distinguished from the analytic modality dominating professional or institutional philosophy in the United Kingdom and in the United States, as in Australia, Canada, and Ireland. Where the analytic tradition itself may be said to trace its own roots to Europe, e.g., positivism may be traced to France and its originator August Comte, and logical empiricism to Germany and to Austria and the writings of Gottlob Frege and Ludwig Wittgenstein and the members of the Vienna Circle, continental philosophy expresses an ideological tradition …

Divine Illusions, Alphonso Lingis

Research Resources

David Allison says to his readers that Nietzsche writes for you — you and him and me. In his book he tells of what of Nietzsche’s thoughts he has, with long years of research and penetrating and generous reflection, made his own. The lucidity of this book enables us to see if these thoughts can also become ours. Nietzsche’s thoughts are not only extremely complex but hard thoughts which we cannot make our own without a struggle. The finest virtue of a philosophical book on Nietzsche is that it provokes this struggle. Here I am only going to recount a …

Foucault And Habermas, David Ingram

Philosophy: Faculty Publications and Other Works

The article is a comprehensive comparison of Foucault and Habermas which focuses on their distinctive styles of critical theory. The article maintains that Foucault's virtue ethical understanding of aesthetic self-realization as a form of resistance to normalizing practices provides counterpoint to Habermas's more juridical approach to institutional justice and the critique of ideology. The article contains an extensive discussion of their respective treatments of speech action, both strategic and communicative, and concludes by addressing Foucault's understanding of parrhesia as a non-discursive form of truth-telling.

Kant On Duties To Animals, Nelson T. Potter Jr.

Department of Philosophy: Faculty Publications

According to Kant we human beings are finite rational beings, who also have an animal nature. Kant occasionally speculates that perhaps on other planets there may be quite different sorts of finite rational animals. But of course we have no specific knowledge of any such. Given that fact, all of our duties are duties to other human beings. We can have no duties to God because he is not an object of possible experience. There are no human beings such that they have only duties and no rights--they would be slaves or serfs. And the apparent duties that we have …

Rosenzweig's Messianic Aesthetics, Jules Simon

Selected Works Temporary Series

No abstract provided.

An Intractable Problem With The Security Classification Of Information, Ibpp Editor

International Bulletin of Political Psychology

This article identifies an infrequently discussed but highly significant problem with the protection of information for security purposes.

Trends. Psychology Of The Alienated And Political Violence, Ibpp Editor

International Bulletin of Political Psychology

This Trends article discusses alienation and the psychology of the alienated in literature (Camus and Dostoevsky) and society.

Trends. The Political Psychology Of Deviance Regulation, Ibpp Editor

International Bulletin of Political Psychology

This Trends article discusses deviation regulation in social context, commenting on the idea that deviance is intrinsic to us all.

From Fleck’S Denkstil To Kuhn’S Paradigm: Conceptual Schemes And Incommensurability, Babette Babich

Articles and Chapters in Academic Book Collections

This article argues that the limited influence of Ludwik Fleck’s ideas on philosophy of science is due not only to their indirect dissemination by way of Thomas Kuhn, but also to an incommensurability between the standard conceptual framework of history and philosophy of science and Fleck’s own more integratedly historico-social and praxis-oriented approach to understanding the evolution of scientific discovery. What Kuhn named “paradigm” offers a periphrastic rendering or oblique translation of Fleck’s Denkstil/Denkkollektiv, a derivation that may also account for the lability of the term “paradigm”. This was due not to Kuhn’s unwillingness to credit Fleck but rather to …

Continental Philosophy Of Science: Mach, Duhem, And Bachelard, Babette Babich

Articles and Chapters in Academic Book Collections

As representatives of nineteenth- and early twentieth-century empiricism and positivism, the particular names Ernst Mach (1838–1916), Pierre Duhem (1861–1916) and Gaston Bachelard (1884–1962) have of course and as already noted much more than a merely historical significance. In analytic philosophy of science, an ongoing tradition of reinterpretations of their work continues to influence the current linguistic or theoretical crisis in analytic philosophy and semiotics - semantics of scientific theory (Duhem not only as represented by W.V.O.Quine but also Stanley Jaki) as well as, on the other hand, the current emphasis on experiment representing the counter-absolutist turn to the history (and …

On The Analytic-Continental Divide In Philosophy: Nietzsche's Lying Truth, Heidegger's Speaking Language, And Philosophy, Babette Babich

Articles and Chapters in Academic Book Collections

This article explores the question of the nature of the differences between analytic and continental styles of philosophizing, raising the political stakes of the professional differentiation between, and especially: the denial of the difference between analytic philosophy and continental philosophy. Discusses the question of the annexation of the philosophical themes of continental philosophy on the part of analytic philosophy, annexation because it is not dialogical or hermeneutical, appropriation or cooption simply by refusing the distinction between styles altogether.