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Kierkegaard

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Articles 1 - 16 of 16

Full-Text Articles in Continental Philosophy

Cormac’S Court: Knights Without God In A Savage Land; Or, Chivalry And Existentialism In Cormac Mccarthy’S The Road, Zoë Margaret Metelerkamp Jan 2026

Cormac’S Court: Knights Without God In A Savage Land; Or, Chivalry And Existentialism In Cormac Mccarthy’S The Road, Zoë Margaret Metelerkamp

Graduate Student Theses, Dissertations, & Professional Papers

Cormac McCarthy scholars have examined the influence of romantic grail quest literature and existential philosophy on McCarthy’s oeuvre, but they have treated these subjects independently of each other. This thesis offers a novel exploration of McCarthy’s use of these specific philosophical and literary precedents by focusing on the ways The Road unifies medieval literary principles in Chretien’s Perceval with the existential chivalry Søren Kierkegaard extrapolates in Fear and Trembling.


Being And Sacrifice: An Essay On Hegelian Logic, Mitch Thiessen Aug 2024

Being And Sacrifice: An Essay On Hegelian Logic, Mitch Thiessen

Electronic Theses and Dissertations

A study of Hegelian logic in relation to postmodern thought, this essay investigates the limits and contemporary significance of Hegel’s concept of knowledge, both on its own terms and from the perspective of three of its most polemical critics: Søren Kierkegaard, Friedrich Nietzsche, and Georges Bataille. Of especial consequence in this study are the themes of individuality, desire, history, and death, insofar as Hegel’s critics judge him to have inadequately come to terms with—and to have even suppressed—the truth or fact of these realities, all of which are potentially fatal for his theory of the subject.


Sin Without Absolution: A Critical And Comparative Analysis Of Select Works By Albert Camus, Will Hodges Apr 2022

Sin Without Absolution: A Critical And Comparative Analysis Of Select Works By Albert Camus, Will Hodges

Honors College Theses

The Fall by Albert Camus, published in 1956, is cryptic and easily misunderstood. On first reading, it can appear to be a condemnation of modern man, a declaration that all have sinned and there is no divine absolution. However, this bleak misreading is deceptive because The Fall is not a condemnation; it is a warning. It does not condemn modern man as he is, but rather as what he could become if he succumbs to living in bad faith, a cautionary tale that resonates today. Camus presents the same message through his philosophy of revolt in The Plague and The …


The Existential Challenges Of Cyberspace, Sean Cleary Jan 2022

The Existential Challenges Of Cyberspace, Sean Cleary

Graduate Student Theses, Dissertations, & Professional Papers

Cyberspace is an emergent environment that has come to facilitate a growing range of human activity. Here, information is tightly woven, freed of unnecessary context and always within reach. This thesis explores the existential challenges that arise from increased engagement in this space and offers solutions informed by Henry Thoreau and Søren Kierkegaard. Section One offers an ontological account of cyberspace and describes its relationship to what I call the lifeworld. Section Two further examines the relationship drawn out in Section One, introduces the challenge of foreground saturation and appeals to Thoreau for solutions. Section Three introduces the concept of …


The Seduction Of Pessimism: Eros, Failure, And The Novel, Tom Ribitzky Feb 2021

The Seduction Of Pessimism: Eros, Failure, And The Novel, Tom Ribitzky

Dissertations, Theses, and Capstone Projects

In Plato’s Symposium, we get a pessimistic myth not only about love, but about the first experience of loss, in which we were once globular cosmic beings who were split in two by Zeus’s thunderbolts as punishment for not obeying the Olympian gods. Falling down to earth after the split, Zeus introduced eros out of pity for our condition. Our consolation was to find our other halves and hold on to them as a way of remembering what it was like when we were whole. But, as Allan Bloom notes:

…man’s condition soon worsened. In the beginning, their real …


The “Indirect Message” In Kierkegaard And Chán Buddhism, Zdeněk Zacpal Jan 2020

The “Indirect Message” In Kierkegaard And Chán Buddhism, Zdeněk Zacpal

Comparative Philosophy

The article seeks to analyse Kierkegaard’s indirecte Meddelelse, which the author proposes to translate as ‘indirect message’. It attempts to consider and illuminate this concept and its general characteristics, types and cases in Kierkegaard's work. They are to serve as a baseline for investigations of indirect messages in Buddhism, especially the famous ‘public cases’ (gong-àn / kōan 公案) of the Chán Buddhists. The author tries to specify indirect messages on both sides of the cultural divide in terms of some Western philosophers. Kierkegaard’s theoretical rationale for his indirect message is profound, sophisticated and appropriate to the theoretical …


Kierkegaard's Theory Of Boredom And The Development Of Personality, Luke Wadhams Jan 2020

Kierkegaard's Theory Of Boredom And The Development Of Personality, Luke Wadhams

Theses and Dissertations--Philosophy

This dissertation examines the conception of boredom presented in the work of Søren Kierkegaard. Kierkegaard is known for deriving philosophical insights into human nature from phenomenological analyses of various moods. However, while Kierkegaard provides explicit and complete accounts of anxiety, despair, and melancholy, his analyses of boredom are only ever fragmentary and dispersed. Additionally, most scholars either neglect Kierkegaard’s descriptions of boredom or dismiss them as mere novelty, and, even though a few scholars analyze the concept, there is still no sustained and thorough account of the same. This dissertation advances Kierkegaard scholarship by piecing together Kierkegaard’s theory of boredom …


Missed Appropriations: Uncovering Heidegger's Debt To Kierkegaard In Being And Time, Kenneth David Geter Jan 2016

Missed Appropriations: Uncovering Heidegger's Debt To Kierkegaard In Being And Time, Kenneth David Geter

Electronic Theses and Dissertations

It is widely held that Martin Heidegger appropriated several existential concepts from Søren Kierkegaard in his 1927 work, Being and Time. Most scholars agree that Heidegger did not sufficiently credit Kierkegaard. What was the extent of the appropriation, and why did Heidegger not duly cite Kierkegaard? This work will focus on the concept of anxiety which appears throughout Being and Time and which was influenced by the concept of the same name presented in Kierkegaard's 1844 work The Concept of Anxiety. It will also be seen how the structure of Being and Time closely resembles that of Concept …


The Binding Of Abraham: Inverting The Akedah In Fail-Safe And Wargames, Hunter B. Dukes Apr 2015

The Binding Of Abraham: Inverting The Akedah In Fail-Safe And Wargames, Hunter B. Dukes

Journal of Religion & Film

This article draws upon Søren Kierkegaard's Fear and Trembling and Jacques Derrida's The Gift of Death to trace how two exemplars of atomic bomb cinema reinterpret the Binding of Isaac (Akedah). Released during the twin peaks of Cold War tension, Fail-Safe (1964) and WarGames (1983) invert the Akedah of Genesis 22. In both films, an act of sacrificial patricide accompanies or replaces the sacrifice of an Isaac-like son. When viewed in the context of Cold War cultural politics—events such as Norman Morrison’s Abrahamic self-immolation and Kent State’s rejection of George Segal’s sacrificial memorial— the inverted Akedah emerges as …


Self-Love And Neighbor-Love In Kierkegaard's Ethics, Antony Aumann Jan 2013

Self-Love And Neighbor-Love In Kierkegaard's Ethics, Antony Aumann

Book Sections/Chapters

No abstract provided.


Kierkegaard, Paraphrase, And The Unity Of Form And Content, Antony Aumann Jan 2013

Kierkegaard, Paraphrase, And The Unity Of Form And Content, Antony Aumann

Journal Articles

On one standard view, paraphrasing Kierkegaard requires no special literary talent. It demands no particular flair for the poetic. However, Kierkegaard himself rejects this view. He says we cannot paraphrase in a straightforward fashion some of the ideas he expresses in a literary format. To use the words of Johannes Climacus, these ideas defy direct communication. In this paper, I piece together and defend the justification Kierkegaard offers for this position. I trace its origins to concerns raised by Lessing and Mendelssohn about the relationship between form and content in works of art. I maintain that Kierkegaard follows early German …


The 'Death Of The Author' In Hegel And Kierkegaard: On Berthold's 'The Ethics Of Authorship', Antony Aumann Jan 2011

The 'Death Of The Author' In Hegel And Kierkegaard: On Berthold's 'The Ethics Of Authorship', Antony Aumann

Faculty Works

In The Ethics of Authorship, Daniel Berthold depicts G. W. F. Hegel and Søren Kierkegaard as endorsing two postmodern principles. The first is an ethical ideal. Authors should abdicate their traditional privileged position as arbiters of their texts’ meaning. They should allow readers to determine this meaning for themselves. Only by doing so will they help readers attain genuine selfhood. The second principle is a claim about language. To wit, language cannot express an author’s thoughts. I argue that if the claim about language holds, the ethical ideal becomes superfluous. In addition, if Berthold has identified Hegel and Kierkegaard’s views …


Kierkegaard On Indirect Communication, The Crowd, And A Monstrous Illusion, Antony Aumann Jan 2010

Kierkegaard On Indirect Communication, The Crowd, And A Monstrous Illusion, Antony Aumann

Faculty Works

Following the pattern set by the early German Romantics, Kierkegaard conveys many of his insights through literature rather than academic prose. What makes him a valuable member of this tradition is the theory he develops to support it, his so-called “theory of indirect communication.” The most exciting aspect of this theory concerns the alleged importance of indirect communication: Kierkegaard claims that there are some projects only it can accomplish. This paper provides a critical account of two arguments Kierkegaard offers in defense of this claim. The first argument is that he needs to use indirect communication in order to discourage …


Kierkegaard's Case For The Irrelevance Of Philosophy, Antony Aumann Jan 2009

Kierkegaard's Case For The Irrelevance Of Philosophy, Antony Aumann

Faculty Works

This paper provides an account of Kierkegaard’s central criticism of the Danish Hegelians. Contrary to recent scholarship, it is argued that this criticism has a substantive theoretical basis and is not merely personal or ad hominem in nature. In particular, Kierkegaard is seen as criticizing the Hegelians for endorsing an unacceptable form of intellectual elitism, one that gives them pride of place in the realm of religion by dint of their philosophical knowledge. A problem arises, however, because this criticism threatens to apply to Kierkegaard himself. It is shown that Kierkegaard manages to escape this problem by virtue of the …


The Modal Gap: The Objective Problem Of Lessing's Ditch(Es) And Kierkegaard's Subjective Reply, Matthew A. Benton Jan 2006

The Modal Gap: The Objective Problem Of Lessing's Ditch(Es) And Kierkegaard's Subjective Reply, Matthew A. Benton

SPU Works

This essay expands upon the suggestion that Lessing's infamous ‘ditch’ is actually three ditches: temporal, metaphysical, and existential gaps. It examines the complex problems these ditches raise, and then proposes that Kierkegaard's Fragments and Postscript exhibit a similar triadic organizational structure, which may signal a deliberate attempt to engage and respond to Lessing's three gaps. Viewing the Climacean project in this way offers an enhanced understanding of the intricacies of Lessing's rationalist approach to both religion and historical truth, and illuminates Climacus's subjective response to Lessing.


Sartre's View Of Kierkegaard As Transhistorical Man, Antony Aumann Jan 2006

Sartre's View Of Kierkegaard As Transhistorical Man, Antony Aumann

Faculty Works

This paper illuminates the central arguments in Sartre's UNESCO address, 'The Singular Universal." The address begins by asking whether objective facts tell us everything there is to know about Kierkegaard. Sartre's answer is negative. The question then arises as to whether we can lay hold of Kierkegaard's "irreducible subjectivity" by seeing him as alive for us today, i.e., as transhistorical. Sartre's answer here is affirmative. However, a close inspection of this answer exposes a deeper level to the address. The struggle to find a place for Kierkegaard within the world of objective knowledge is an allegory. It mirrors Sartre's struggle …