Continental Philosophy Commons^™

Nietzsche: Metaphysician, Justin Remhof

Philosophy Faculty Publications

Perhaps the most fundamental disagreement concerning Nietzsche’s view of metaphysics is that some commentators believe Nietzsche has a positive, systematic metaphysical project, and others deny this. Those who deny it hold that Nietzsche believes metaphysics has a special problem, that is, a distinctively problematic feature which distinguishes metaphysics from other areas of philosophy. In this paper, I investigate important features of Nietzsche’s metametaphysics in order to argue that Nietzsche does not, in fact, think metaphysics has a special problem. The result is that, against a longstanding view held in the literature, we should be reading Nietzsche as a metaphysician.

Symposium On Justin Remhof's Nietzsche's Constructivism: A Metaphysics Of Material Objects (Routledge, 2018), Justin Remhof

Philosophy Faculty Publications

Like Kant, the German Idealists, and many neo-Kantian philosophers before him, Nietzsche was persistently concerned with metaphysical questions about the nature of objects. His texts often address questions concerning the existence and non-existence of objects, the relation of objects to human minds, and how different views of objects impact commitments in many areas of philosophy―not just metaphysics, but also language, epistemology, science, logic and mathematics, and even ethics. In this book, Remhof presents a systematic and comprehensive analysis of Nietzsche’s material object metaphysics. He argues that Nietzsche embraces the controversial constructivist view that all concrete objects are socially constructed. Reading …

Reconceptualizing College Impact Studies Through A Fractal Assemblage Theory, Laura Elizabeth Smithers

Educational Leadership & Workforce Development Faculty Publications

College impact studies have formed the common sense of understanding institutional relationships to student growth and change for decades. In this time, they have become entangled with the production of the neoliberal university. This paper¹ presents an alternative theorization of student change on campus, a fractal assemblage theory. Assemblage theory is discussed through a single common language of major assemblage theory concepts across four authors. After exploring these concepts in depth, this paper returns to the stakes of assemblage theory: higher education research not to channel student to predetermined outcomes, but to create student futures in excess of our …

A Ulysses Pact With Artificial Systems. How To Deliberately Change The Objective Spirit With Cultured Ai, Bruno Gransche

Computer Ethics - Philosophical Enquiry (CEPE) Proceedings

The article introduces a concept of cultured technology, i.e. intelligent systems capable of interacting with humans and showing (or simulating) manners, of following customs and of socio-sensitive considerations. Such technologies might, when deployed on a large scale, influence and change the realm of human customs, traditions, standards of acceptable behavior, etc. This realm is known as the "objective spirit" (Hegel), which usually is thought of as being historically changing but not subject to deliberate human design. The article investigates the question of whether the purposeful design of interactive technologies (as cultured technologies) could enable us to shape modes of …

Nietzsche And James On The Value Of Constructing Objects, Justin Remhof

Philosophy Faculty Publications

In this paper, I first suggest that Nietzsche and James, two otherwise very different thinkers, both endorse the controversial constructivist view that human representational practices bring all material objects into existence. I then explore their views concerning why and how constructivism can play a vital role in helping us find reality and our lives valuable.

Nietzsche On Loneliness, Self-Transformation, And The Eternal Recurrence, Justin Remhof

Philosophy Faculty Publications

Nietzsche's presentation of the eternal recurrence in Gay Science 341 is often viewed as a practical thought experiment meant to radically transform us. But exactly why and how we are supposed to be transformed is not clear. I contend that addressing these issues requires taking a close look at the psychological setting of the passage. The eternal recurrence is presented in our “loneliest loneliness.” I argue that facing the eternal recurrence from a state of profound loneliness both motivates self-transformation and contributes toward helping us succeed at that project.

Farmville, Eternal Recurrence, And The Will-To-Power-Ups, D. E. Wittkower

Philosophy Faculty Publications

No abstract provided.

Scientific Fictionalism And The Problem Of Inconsistency In Nietzsche, Justin Remhof

Philosophy Faculty Publications

In this article, I begin to develop Nietzsche’s scientific fictionalism in order to make headway toward resolving a central interpretive issue in his epistemology. For Nietzsche knowledge claims are falsifications. Presumably, this is a result of his puzzling view that truths are somehow false. I argue that Nietzsche thinks knowledge claims are falsifications because he embraces a scientific fictionalist view according to which inexact representations, which are false, can also be accurate, or true, and that this position is not inconsistent.

Naturalism, Causality, And Nietzsche's Conception Of Science, Justin Remhof

Philosophy Faculty Publications

There is a disagreement over how to understand Nietzsche’s view of science. According to what I call the Negative View, Nietzsche thinks science should be reconceived or superseded by another discourse, such as art, because it is nihilistic. By contrast, what I call the Positive View holds that Nietzsche does not think science is nihilistic, so he denies that it should be reinterpreted or overcome. Interestingly, defenders of each position can appeal to Nietzsche’s understanding of naturalism to support their interpretation. I argue that Nietzsche embraces a social constructivist conception of causality that renders his naturalism incompatible with the views …

Nietzsche's Conception Of Truth: Correspondence, Coherence Or Pragmatist?, Justin Remhof

Philosophy Faculty Publications

Nearly every common theory of truth has been attributed to Nietzsche, while some commentators have argued that he simply has no theory of truth. This essay argues that Nietzsche’s remarks on truth are better situated within either the coherence or pragmatist theories of truth than the correspondence theory. Nietzsche’s thoughts conflict with the correspondence framework because he believes that the truth conditions of propositions are constitutively dependent on our actions.

Meaning In History? The Young Hegelian's Battle For Historical Meaning And The Resurgence Of Nihilism, Angelo J. Letizia

History Theses & Dissertations

After the Reign of Terror, the German thinker J.H. Jacobi saw only two options for Europe: faith in God or nihilism, the belief in nothing. His ultimatum between faith and nihilism for the modern era called into question for some thinkers the entire revolutionary project and its ideals of reason and self government. Two answers to Jacobi's ultimatum were put forth by the German philosophers Georg Wilhelm Friedrich Hegel who rejected both faith and nihilism, and instead crafted a vision of progress, and Arthur Schopenhauer who opted for nihilism. Jacobi's ultimatum, and Hegel and Schopenhauer's answers to it, opened up …

Hegel, Nietzsche, And The Postmodern Teleological Impasse, Michael P. Tarpey

Institute for the Humanities Theses

Our postmodern intellectual climate is characterized by two apparently contradictory impulses. One seeks to undermine, unmask, and deflate the pretenses of philosophy as traditionally conceived. The result is a focus on difference, surfaces, and fragmentation. The competing impulse seeks to reconcile, integrate, and synthesize. The result is a holistic focus on deeper similarities behind surface differences. I argue that these competing impulses can be traced back to Hegel and Nietzsche. Thus, an understanding of the relationship between these two thinkers can illuminate our current postmodern condition. I argue that Nietzsche and Hegel are remarkably similar in their approach to many …

A Phenomenological Inquiry Into The Nature Of The Sacred, Ana Maria Janssen

Institute for the Humanities Theses

There is good reason to believe that sacred experience is available to all humans. Yet the question of the sacred is frequently reduced to a debate between believers of various religions. As the focus of contention narrows, the ubiquity of sacred experience is neglected. Keeping this in mind, this analysis of the sacred confines itself strictly to the phenomenon of the sacred as a human experience, without confirming or denying the existence of a god or the veracity of any system of belief. Heidegger's Phenomenology is a useful model for such an analysis precisely because it lays aside conjecture about …

Collapsing The Philosophy/Rhetoric Disjunct: Nietzsche, Plato And The Perspectival Turn, Ned Vankevich

Institute for the Humanities Theses

Often overlooked within the standard views of academe lie hidden a number of tacit assumptions. Until the time of Nietzsche, the status of rhetoric as a discourse formation in Western intellectual history was often colored by the unflattering view generated by Plato in a number of his dialogues. In this thesis I present a case that revisits Plato and Nietzsche with an eye toward understanding the reasons why these two highly influential figures in contemporary philosophy adopt the views they advocate. In doing so, I attempt to illumine the reason Plato forms a fundamental split between philosophy and rhetoric and …

Searching For Zarathustra: A Nietzschean Critique Of Post-Traditional Ethical Theory, Joshua Knutsen

Institute for the Humanities Theses

Following Friedrich Nietzsche's critique of ethics, twentieth century philosophical investigations into ethics have attempted to abandon the universalist principles which guided the endeavors of Christianity, Kant and Bentham. The purpose of this work was to examine exactly how successful that endeavor has been. In order to represent the field of ethics as a whole given the limited space of the work I chose three distinct ethics, which in their formulations are representative of the current ethical clime. Jean-Paul Sartre's existentialism serves as a model for radical individualism and solipsism. Alasdair MacIntyre' s virtue based ethic demonstrates communitarian trends. And the …

Finding Godot: Postmodernism And Truth, Robert T. Gregory Jr.

Institute for the Humanities Theses

Postmodernism has enjoyed a wide range of influence as a critical enterprise, often being accused as nothing more than a method of critique. In addition, it is often objected that postmodernism advocates a radical relativism which is ultimately self-contradictory and lacks an overall sense of agency that can apply to concrete action. These issues are particularly significant when considering theories of truth. Given postmodernism criticizes traditional notions of truth and objectivity, it is appropriate to ask if postmodernism possesses a positive position on truth as an alternative. I argue in this work that while postmodernism has a significant critical enterprise, …

The Role Of Laughter In The Thought Of Friedrich Nietzsche, Paul D. Gerdes

Institute for the Humanities Theses

The objective of this thesis is an analysis of the role of laughter in the thought of Friedrich Nietzsche (1844-1900), by which I mean both its influence on his intellectual development, and the incorporation of it in his philosophy. Such an undertaking is important because, while it might seem somewhat odd for a philosopher, and particularly a German philosopher, to consider laughter fundamental to his thought, laughter does play an essential role in all of Nietzsche's writing.

For the purposes of this thesis, I will investigate three separate but interrelated aspects of Nietzsche's thought: the influence of the Dionysian tragic-comic …