Continental Philosophy Commons^™

Husserl’S Concept Of The ‘Transcendental Person’: Another Look At The Husserl–Heidegger Relationship, Sebastian Luft

Philosophy Faculty Research and Publications

This paper offers a further look at Husserl’s late thought on the transcendental subject and the Husserl–Heidegger relationship. It attempts a reconstruction of how Husserl hoped to assert his own thoughts on subjectivity vis-à-vis Heidegger, while also pointing out where Husserl did not reach the new level that Heidegger attained. In his late manuscripts, Husserl employs the term ‘transcendental person’ to describe the transcendental ego in its fullest ‘concretion’. I maintain that although this concept is a consistent development of Husserl’s earlier analyses of constitution, Husserl was also defending himself against Heidegger, who criticized him for framing the subject in …

Freeing Freedom From Illusion, B. Kamran Swanson

Honors Capstones

Capstone submitted as a graduation requirement for the BSU Honors Program.

Mousike Techne: The Philosophical Practice Of Music In Plato, Nietzsche, And Heidegger, Babette Babich

Articles and Chapters in Academic Book Collections

After retracing the breadth of the definition of music in antiquity to the end of justifying the sense in which one may speak of 'the music of philosophy' as Plato's Socrates does, this essay re-reads the Platonic distinction between philosophy as the highest kind of music and performative, as heard or played sung music as a lower form. It then turns to an exploration of Nietzsche's writing style conceived on a muscial model precisely qua aphoristic and concludes with a review of Heidegger's thought as musically composed or adumbrated.

Continental Philosophy In Britain And America, Babette Babich

Articles and Chapters in Academic Book Collections

list of chapter sections en lieu of an abstract

“Introduction” 22-28; “Phenomenology” 28- 34; “Hermeneutic Phenomenology” 34-40; “Existentialism: Toward an Ethics of Responsibility & a Feminist Erotic Ethic” 40-44; Hermeneutics: Gadamer and Ricoeur; Continental Aesthetics: Merleau-Ponty and the Phenomenology of Perception” 51-56; “Continental Philosophy of Science” 56-58; “The Hermeneutics of the Other: The Dominion of the Ethical” 58-64; “The Frankfurt School and Critical Theory” 64-67; “From Structuralism to Deconstruction” 67-82.

Continental Philosophy In Britain And America, Babette Babich

Articles and Chapters in Academic Book Collections

Continental, or as it is sometimes called, contemporary European philosophy represents a range of approaches to academic philosophy distinguished from the analytic modality dominating professional or institutional philosophy in the United Kingdom and in the United States, as in Australia, Canada, and Ireland. Where the analytic tradition itself may be said to trace its own roots to Europe, e.g., positivism may be traced to France and its originator August Comte, and logical empiricism to Germany and to Austria and the writings of Gottlob Frege and Ludwig Wittgenstein and the members of the Vienna Circle, continental philosophy expresses an ideological tradition …

Divine Illusions, Alphonso Lingis

Research Resources

David Allison says to his readers that Nietzsche writes for you — you and him and me. In his book he tells of what of Nietzsche’s thoughts he has, with long years of research and penetrating and generous reflection, made his own. The lucidity of this book enables us to see if these thoughts can also become ours. Nietzsche’s thoughts are not only extremely complex but hard thoughts which we cannot make our own without a struggle. The finest virtue of a philosophical book on Nietzsche is that it provokes this struggle. Here I am only going to recount a …

Foucault And Habermas, David Ingram

Philosophy: Faculty Publications and Other Works

The article is a comprehensive comparison of Foucault and Habermas which focuses on their distinctive styles of critical theory. The article maintains that Foucault's virtue ethical understanding of aesthetic self-realization as a form of resistance to normalizing practices provides counterpoint to Habermas's more juridical approach to institutional justice and the critique of ideology. The article contains an extensive discussion of their respective treatments of speech action, both strategic and communicative, and concludes by addressing Foucault's understanding of parrhesia as a non-discursive form of truth-telling.

Kant On Duties To Animals, Nelson T. Potter Jr.

Department of Philosophy: Faculty Publications

According to Kant we human beings are finite rational beings, who also have an animal nature. Kant occasionally speculates that perhaps on other planets there may be quite different sorts of finite rational animals. But of course we have no specific knowledge of any such. Given that fact, all of our duties are duties to other human beings. We can have no duties to God because he is not an object of possible experience. There are no human beings such that they have only duties and no rights--they would be slaves or serfs. And the apparent duties that we have …