Continental Philosophy Commons^™

Hannah Arendt As Hermeneutic Phenomenologist: Natality And The Miracle Of Philosophy, Andrew H. Marquis

Theses and Dissertations--Philosophy

I argue that Hannah Arendt practiced hermeneutic phenomenology in the canonical mode of her mentor, Martin Heidegger. Hermeneutic phenomenology is not a philosophical school defined by methods, results, or topics. It is a practice of transformative thinking by which we work through the burdens of who and how we have been towards the possibilities of who and how we could be. Heidegger, burdened by the scientism of his philosophical milieu, articulated this practice not by rejecting scientistic philosophies outright but by interpretively recovering their most promising tendencies.

Though seldom recognized as a hermeneutic phenomenologist, Arendt’s philosophical response to Nazism reveals …

Talking Weather From Ge-Rede To Ge-Stell, Babette Babich

Articles and Chapters in Academic Book Collections

Talking about the weather was until recently a clicM expression for time wasting, idle chatter, what Heidegger calls Gerede. Today's talk of global warming seems altogether different. Yet Heidegger's analysis of Ge-Stell also permits a complex reading of the mobilization of popular opinion, totalized as he knew this to have been in his own political era. Here it is useful to take up the question of its current totalization along with a reflection on today's "climatic regimes," as Bruno Latour has recently spoken of these. For his part, Peter Sloterdijk uses the language of atmoterrorism, and although his analysis draws …

Consideration Of The Church's Identity And Mission, Predicated On The Church Be-Ing 'Ligamen' (Bond), C. A. Chase

School of Theology and Seminary Graduate Papers/Theses

In 1965, the Roman Catholic Church, in Gaudium et spes, declared to the world: this community realizes that it is truly linked with mankind and its history by the deepest of bonds (GS 1). Shifting her identity from being one in opposition to the modern world, she announced the possibility of becoming the very bond (ligamen) binding diverse human communities and nations of the world, whilst existing as a function, a light, an energy (GS 42). Framed against the classical understanding of ecclesia as a perfect society, and the fact that this was no longer realistic in …

Consciousness, Quantum Physics, And Hermeneutical Phenomenology, Patrick A. Heelan Sj

Articles and Chapters in Academic Book Collections

Two hundred years ago Friedrich Schleiermacher modified Kant’s notion of anthropology—‘hermeneutically,’ as he said — so as to make it inclusive of the tribes that Captain Cook found in the South Sea Islands. This paper honors the late Joseph J. Kockelmans for making a similar hermeneutic move to update Kant’s notion of natural science so as to make it inclusive of the phenomenological lifeworld (For ‘lifeworld,’ see Husserl’s The Crisis of European Sciences and Transcendental Philosophy, 1954, 121–148, and the ‘lifeworld’ theme throughout the Crisis. ) syntheses of classical, relativity, and quantum physics. The new synthesis is in fact …

Consciousness, Quantum Physics, And Hermeneutical Phenomenology, Patrick Aidan Heelan S.J.

Research Resources

Two hundred years ago Friedrich Schleiermacher modified Kant’s notion of anthropology—‘hermeneutically,’ as he said — so as to make it inclusive of the tribes that Captain Cook found in the South Sea Islands. This paper honors the late Joseph J. Kockelmans for making a similar hermeneutic move to update Kant’s notion of natural science so as to make it inclusive of the phenomenological lifeworld (For ‘lifeworld,’ see Husserl’s The Crisis of European Sciences and Transcendental Philosophy, 1954, 121–148, and the ‘lifeworld’ theme throughout the Crisis. ) syntheses of classical, relativity, and quantum physics. The new synthesis is in …

Zange And Sorge: Two Models Of 'Concern' In Comparative Philosophy Of Religion, James Mark Shields

Faculty Contributions to Books

The concept of Sorge, as developed in Martin Heidegger’s (1889–1976) classic work, Sein und Zeit (1927), describes an existential-ontological state characterized by “anxiety” about the future and the desire to “attend to” the world based on our awareness of temporality. In Japan, this concept was borrowed and critically developed by Watsuji Tetsurō (1889–1960). In Rinrigaku (1937–49), Watsuji argued that Heidegger’s Sorge remains overly reliant on the philosophical structures of Western individualism and subjectivism, and thus neglects the social dimension of human being. In turn, Watsuji’s contemporary, Tanabe Hajime (1885–1962), developed an alternative theory of “concern” in his reflections on …

Martin Heidegger On Günther Anders And Technology: On Ray Kurzweil, Fritz Lang, And Transhumanism, Babette Babich

Articles and Chapters in Academic Book Collections

No abstract provided.

Imagination, Religious Practice, And World Transformations: Sophia, Heidegger, And Jacob Bohme's The Way To Christ, Mark Allen Peckler

Electronic Theses and Dissertations

This dissertation is offered as a work of original scholarship in the field of Religion and Psychological Studies (RPS). Through its hermeneutic preservation of Jacob Böhme's The Way to Christ in "conversation" with selected works of Martin Heidegger, I retrieve the question of imagination's relation to religious practice, attending to potentials for world transformations disclosed through this relationship, in order to develop a new hermeneutic option for the RPS field concerning this important question. This new hermeneutic option is developed in such a way as to ensure a subversive compatibility with psychoanalytic hermeneutics—our field's koiné—while opening to certain radical …

“The Problem Of Science” In Nietzsche And Heidegger, Babette Babich

Research Resources

Nietzsche and Heidegger pose important philosophical questions to science and its technological projects. The resultant contributes to what may be called a continental philosophy of science and I argue that only such a rigorously critical approach to the question of science permits a genuinely philosophical reflection on science. The resultant contributes to what may be called a continental philosophy of science and I argue that only such a rigorously critical approach to the question of science permits a genuinely philosophical reflection on science. More than a thoughtful reflection on science, however, the heart of philosophy is also at stake in …

Continental Philosophy In Britain And America, Babette Babich

Articles and Chapters in Academic Book Collections

Continental, or as it is sometimes called, contemporary European philosophy represents a range of approaches to academic philosophy distinguished from the analytic modality dominating professional or institutional philosophy in the United Kingdom and in the United States, as in Australia, Canada, and Ireland. Where the analytic tradition itself may be said to trace its own roots to Europe, e.g., positivism may be traced to France and its originator August Comte, and logical empiricism to Germany and to Austria and the writings of Gottlob Frege and Ludwig Wittgenstein and the members of the Vienna Circle, continental philosophy expresses an ideological tradition …

Heidegger: Through Phenomenology To Thought, William J. Richardson

Research Resources

No abstract provided.

Subjecting Dasein, Ladelle Mcwhorter

Philosophy Faculty Publications

"Das 'Subjekt' ist eine Fiktion," Nietzsche declares in aphorism 370 of Der Wille zur Macht. There is no such thing as an ego, a unitary center of personhood that can be appraised and approved for its virtue and wisdom or blamed for its premeditated transgressions and irresponsible beliefs. Subjectivity does not exist. Despite Nietzsche's pervasive influence, however, the question of subjectivity - the ontological nature, the ethical status, and the epistemological significance of the human subject - has been a preeminent theme in Continental philosophy for the entirety of the twentieth century. Virtually all Conti­nental philosophers have found it …

A Phenomenological Inquiry Into The Nature Of The Sacred, Ana Maria Janssen

Institute for the Humanities Theses

There is good reason to believe that sacred experience is available to all humans. Yet the question of the sacred is frequently reduced to a debate between believers of various religions. As the focus of contention narrows, the ubiquity of sacred experience is neglected. Keeping this in mind, this analysis of the sacred confines itself strictly to the phenomenon of the sacred as a human experience, without confirming or denying the existence of a god or the veracity of any system of belief. Heidegger's Phenomenology is a useful model for such an analysis precisely because it lays aside conjecture about …

Rendt's Radical Good And The Banality Of Evil: Echoes Of Scholem And Jaspers In Margarethe Von Trotta's Hannah Arendt, Babette Babich

Articles and Chapters in Academic Book Collections

Margarethe von Trotta's 2012 film Hannah Arendt suggests that for Arendt the signal problem with Adolf Eichmann had to do with a lack of thinking (the same problem Martin Heidegger diagnoses repeatedly in his book What is Called Thinking). For Heidegger, we are "still" not thinking. For Arendt, what is characteristic of Eichmann is that he does not think, meaning that he does not think as Aristotle defines thinking, namely as characteristic of the human qua human, here conceiving thinking as an inherently philosophical project that is more than practical but always contemplative (i.e., thinking about thinking). Is Eichmann …