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Ethics

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Articles 1 - 21 of 21

Full-Text Articles in Continental Philosophy

“Repeat A Little:” Time And Freedom In Deleuze’S Difference And Repetition, Mine Sak Dec 2024

“Repeat A Little:” Time And Freedom In Deleuze’S Difference And Repetition, Mine Sak

Electronic Theses and Dissertations

In this dissertation, I examine Gilles Deleuze’s philosophy of time as presented in Difference and Repetition and use it to construct a concept of freedom, which is notably absent in his work. I argue that Deleuze’s exposition of the three syntheses of time provides significant insights for exploring the ontological possibility and structure of freedom. Through an analysis of his theory of the three syntheses of time, I investigate the meanings of agency, destiny, and choice within Deleuze's framework. I demonstrate that free choice necessitates both involuntary and creative action. Given the apparent tension between freedom and involuntariness, I explore …


Her (Ettinger’S) Diotima, His (Levinas’) Diotima: On The Vitalness Of Eros In Education, Shiran Greenberg Dec 2024

Her (Ettinger’S) Diotima, His (Levinas’) Diotima: On The Vitalness Of Eros In Education, Shiran Greenberg

Artizein: Arts and Teaching Journal

No abstract provided.


The Possibility Of Relationships With Others, Joshua Severud Apr 2023

The Possibility Of Relationships With Others, Joshua Severud

LSU Master's Theses

Levinas offers a rich philosophical insight into the kind of responsibility and ethics that we must have for the Other. This involves a certain conception of what it means to be hospitable which turns out to be impossible. In order to talk about how this impossible relationship can occur, I use Heidegger’s description of the existential Being-with structure and Derrida’s conception of the event in order to make sense of how this Levinasian relationship can possibly exist in spite of—or thanks to—its impossibility.


Locke’S Rebellious Progeny: Phenomenology And Ethics Of Leopardi’S A-Dialectical Materialism, Paolo Pellecchia Sep 2020

Locke’S Rebellious Progeny: Phenomenology And Ethics Of Leopardi’S A-Dialectical Materialism, Paolo Pellecchia

Dissertations, Theses, and Capstone Projects

With this study I reconstruct a genealogy of the a-dialectic materialism that defines the production of 19th-century Italian author Giacomo Leopardi and with which he criticizes canonical metaphysical stances. In this regard, I consider John Locke as the first instance of a philosophical outlook that stands as an alternative to the anthropocentrism demanded by traditional metaphysics. By focusing on An Essay Concerning Human Understanding and its significant influence on Leopardi’s philosophical and aesthetic work, I emphasize how Locke’s system finds a synthetic formulation in the hypothesis, at the time highly contested yet groundbreaking, that matter might be endowed …


Anarchaeologies: Reading As Misreading [Table Of Contents], Erin Graff Zivin Jan 2020

Anarchaeologies: Reading As Misreading [Table Of Contents], Erin Graff Zivin

Literature

How do we read after the so-called death of literature? If we are to attend to the proclamations that the representational apparatuses of literature and politics are dead, what aesthetic, ethical, and political possibilities remain for us today? Our critical moment, Graff Zivin argues, demands anarchaeological reading: reading for the blind spots, errors, points of opacity or untranslatability in works of philosophy and art.

Rather than applying concepts from philosophy in order to understand or elucidate cultural works, the book exposes works of philosophy, literary theory, narrative, poetry, film, and performance art and activism to one another. Working specifically …


A Ulysses Pact With Artificial Systems. How To Deliberately Change The Objective Spirit With Cultured Ai, Bruno Gransche May 2019

A Ulysses Pact With Artificial Systems. How To Deliberately Change The Objective Spirit With Cultured Ai, Bruno Gransche

Computer Ethics - Philosophical Enquiry (CEPE) Proceedings

The article introduces a concept of cultured technology, i.e. intelligent systems capable of interacting with humans and showing (or simulating) manners, of following customs and of socio-sensitive considerations. Such technologies might, when deployed on a large scale, influence and change the realm of human customs, traditions, standards of acceptable behavior, etc. This realm is known as the "objective spirit" (Hegel), which usually is thought of as being historically changing but not subject to deliberate human design. The article investigates the question of whether the purposeful design of interactive technologies (as cultured technologies) could enable us to shape modes of …


The Contradiction Of Representation In Levinas's Command Of The Other And The Possibility Of Responding Through The Dialogicality Of The Self, Robert Claflin May 2019

The Contradiction Of Representation In Levinas's Command Of The Other And The Possibility Of Responding Through The Dialogicality Of The Self, Robert Claflin

Undergraduate Honors Theses

Emmanuel Levinas views the phenomenological tradition as being predicated on an asymmetrical relationship between the self and the other in which the self possesses the power to dominate and represent the other. This leads to the reduction of the other to the same. Instead, he wants to flip this relationship in favor of the other by showing how the very qualities of alterity and infinity enable the other to resist the self’s attempts at representation. Furthermore, he conceives of an ethics in which the self is compelled to listen to the other’s command and respond accordingly. The inherent issue in …


Morality From Meaninglessness In Simone De Beauvoir's "The Ethics Of Ambiguity", Victoria L. Riggs Apr 2019

Morality From Meaninglessness In Simone De Beauvoir's "The Ethics Of Ambiguity", Victoria L. Riggs

Honors College Theses

In her book The Ethics of Ambiguity, French existentialist writer Simone de Beauvoir delves into the human condition and the possibilities for morality that arise from her understanding of such. Beginning with the assumption that there is no externally objective meaning or value to humanity, Beauvoir presents humanity as fundamentally free to create meaning and values for themselves. Beauvoir argues that humans are all simultaneously free to choose, yet limited in our choice by the facts of our situations, a paradoxical state of being she labels as our fundamental ambiguity. It is because of this ambiguity, she asserts, that …


Solicitude: Towards A Heideggerian Care Ethics-Of-Assistance, Babette Babich Sep 2018

Solicitude: Towards A Heideggerian Care Ethics-Of-Assistance, Babette Babich

Articles and Chapters in Academic Book Collections

No abstract provided.


Transcendental Idealism’S Theory Of Selfhood: Fichte On The Relationship Between Knowing Oneself And Moral Deliberation, Caroline Ann Buchanan Jan 2017

Transcendental Idealism’S Theory Of Selfhood: Fichte On The Relationship Between Knowing Oneself And Moral Deliberation, Caroline Ann Buchanan

Theses and Dissertations--Philosophy

In this dissertation, I take on an exegetical project of understanding how Fichte’s theory of the self influences his account of moral deliberation, and specifically, his account of conscience. I argue that moral action can only be understood within Fichte’s system as possible on the basis of the individual’s own cognitive awareness that they are not only bound by the moral law, but that they are so in virtue of their essential nature as selves. In other words, the feeling of conscience in Fichte’s work, and the decision to abide it, requires that the acting individual recognize that the ought …


Proto-Postmodernism: Constructing Postmodern Ethics Through Cold War Literature And Theory, Rock Lamanna Jan 2016

Proto-Postmodernism: Constructing Postmodern Ethics Through Cold War Literature And Theory, Rock Lamanna

Departmental Honors Projects

While postmodern theory and literature is typically viewed as either “anti-humanist” or a rejection of Humanism, this essay reconsiders these assumptions by exploring ethical questions in early postmodern novels and theory, referred to as “proto-postmodernism.” For proto-postmodernists such as Hannah Arendt, Albert Camus, Ralph Ellison, Joseph Heller, and Kurt Vonnegut, Humanism—the ethical framework that asserts a centered “self” and a collective “metanarrative” of human progress—causes and legitimates violence, yet in their theories and literature, they promote the humanist value of dignity in their critiques of modern ethics and politics. To examine this hybrid stance toward Humanism, the first section situates …


The Normative Architecture Of Reality: Towards An Object-Oriented Ethics, Justin L. Harmon Jan 2016

The Normative Architecture Of Reality: Towards An Object-Oriented Ethics, Justin L. Harmon

Theses and Dissertations--Philosophy

The fact-value distinction has structured and still structures ongoing debates in metaethics, and all of the major positions in the field (expressivism, cognitivist realism, and moral error theory) subscribe to it. In contrast, I claim that the fact-value distinction is a contingent product of our intellectual history and a prime object for questioning. The most forceful reason for rejecting the distinction is that it presupposes a problematic understanding of the subject-object divide whereby one tends to view humans as the sole source of normativity in the world. My dissertation aims to disclose the background against which human ethical praxis is …


The Desert Of The Ethical, Jules Simon Jan 2013

The Desert Of The Ethical, Jules Simon

Selected Works Temporary Series

As far as I can tell, the concept of “desert” in Levinas’s thought seems to retain itsfamiliar associations, namely, as an environment that can be empirically characterizedas inhospitable, barren, and destitute of the kinds of material resources necessary forthe growth of the autonomous and autochthonous subjective self. It also seems plausiblethat a relevant extension of desert conditions to human community in Levinas’stopography would be the “cities” of concentration camps of the Holocaust. In otherwords, there is a correlative interior type of desert that, with Levinas, can be intuitedas what I am calling a desert of the ethical . In what …


Self-Love And Neighbor-Love In Kierkegaard's Ethics, Antony Aumann Jan 2013

Self-Love And Neighbor-Love In Kierkegaard's Ethics, Antony Aumann

Book Sections/Chapters

No abstract provided.


The Desert Of The Ethical, Jules Simon Jan 2013

The Desert Of The Ethical, Jules Simon

Departmental Papers (Philosophy)

 As far as I can tell, the concept of “desert” in Levinas’s thought seems to retain itsfamiliar associations, namely, as an environment that can be empirically characterizedas inhospitable, barren, and destitute of the kinds of material resources necessary forthe growth of the autonomous and autochthonous subjective self. It also seems plausiblethat a relevant extension of desert conditions to human community in Levinas’stopography would be the “cities” of concentration camps of the Holocaust. In otherwords, there is a correlative interior type of desert that, with Levinas, can be intuitedas what I am calling a desert of the ethical . In what …


The Ethical Phenomenon Of Gm-Corn: Anger, Anxiety, And Arrogance In Crossing American Borders, Jules Simon Jan 2009

The Ethical Phenomenon Of Gm-Corn: Anger, Anxiety, And Arrogance In Crossing American Borders, Jules Simon

Selected Works Temporary Series

In terms of phenomenology, I often wonder about the relevance of what I do as a philosopher for the life of those with whom I come into contact. This ‘coming into contact’ happens for me on several levels: as one human among many, as a husband and father and son and brother, as a teacher, as a neighbor, and as country or city dweller. I remember with fondness those times in the late sultry summer months when, as a youth, I would drive with my father to this or that local farm-stand on some remote back road in the hills …


The Ethical Phenomenon Of Gm-Corn: Anger, Anxiety, And Arrogance In Crossing American Borders, Jules Simon Jan 2009

The Ethical Phenomenon Of Gm-Corn: Anger, Anxiety, And Arrogance In Crossing American Borders, Jules Simon

Departmental Papers (Philosophy)

In terms of phenomenology, I often wonder about the relevance of what I do as a philosopher for the life of those with whom I come into contact. This ‘coming into contact’ happens for me on several levels: as one human among many, as a husband and father and son and brother, as a teacher, as a neighbor, and as country or city dweller. I remember with fondness those times in the late sultry summer months when, as a youth, I would drive with my father to this or that local farm-stand on some remote back road in the hills …


Natural-Law Judaism?: The Genesis Of Bioethics In Hans Jonas, Leo Strauss And Leon Kass, Lawrence A. Vogel May 2006

Natural-Law Judaism?: The Genesis Of Bioethics In Hans Jonas, Leo Strauss And Leon Kass, Lawrence A. Vogel

Philosophy Faculty Publications

Leon Kass is much misunderstood. He is not simply a Republican ideologue who tailored his ideas to break out of the ivory tower and into the halls of power. Nor does he look simply to use human nature as a moral guide. When the full range of his writings is considered and set in the tradition of his teachers, Hans Jonas and Leo Strauss, what emerges is a natural law position colored by religious revelation.


Heideggers "Beiträge Zur Philosophie" Als Ethik. Phronesis Und Die Frage Nach Der Technik Im Naturwissenschaftlichen Zeitalter., Babette Babich Jan 2006

Heideggers "Beiträge Zur Philosophie" Als Ethik. Phronesis Und Die Frage Nach Der Technik Im Naturwissenschaftlichen Zeitalter., Babette Babich

Articles and Chapters in Academic Book Collections

No abstract provided.


Jewish Philosophies After Heidegger: Imagining A Dialogue Between Jonas And Levinas, Lawrence A. Vogel Jan 2001

Jewish Philosophies After Heidegger: Imagining A Dialogue Between Jonas And Levinas, Lawrence A. Vogel

Philosophy Faculty Publications

Emmanuel Levinas and Hans Jonas draw on their roots in phenomenology and Judaism to answer the ethical nihilism of Heidegger's thought. Though both Levinas and Jonas aim to ground an imperative of responsibility in a Good-in-itself ultimately sourced in God, their disagreements are basic and revolve around three fundamental questions: (1) Can Jews "after Auschwitz" have a theology without lapsing into theodicy?; (2) Is the Good-in-itself within Being or "otherwise than Being"?; and (3) Is ethics the completion of nature or against nature? I explore possibilities for integrating the apparently incompatible ideas of Levinas and Jonas.


Searching For Zarathustra: A Nietzschean Critique Of Post-Traditional Ethical Theory, Joshua Knutsen Jul 1997

Searching For Zarathustra: A Nietzschean Critique Of Post-Traditional Ethical Theory, Joshua Knutsen

Institute for the Humanities Theses

Following Friedrich Nietzsche's critique of ethics, twentieth century philosophical investigations into ethics have attempted to abandon the universalist principles which guided the endeavors of Christianity, Kant and Bentham. The purpose of this work was to examine exactly how successful that endeavor has been. In order to represent the field of ethics as a whole given the limited space of the work I chose three distinct ethics, which in their formulations are representative of the current ethical clime. Jean-Paul Sartre's existentialism serves as a model for radical individualism and solipsism. Alasdair MacIntyre' s virtue based ethic demonstrates communitarian trends. And the …