Just Policy Paralysis?,
2019
Texas A & M University - College Station
Just Policy Paralysis?, Clare Palmer, Bob Fischer
Animal Sentience
Treves et al. (2019) argue that policy making should include the interests and well-being of present and future generations of humans and nonhumans. There are deep and abiding conflicts of interest both between and within these groups. Trying to factor in so many considerations is likely to generate political gridlock. The authors need to explain how to avoid this.
Reconciling Just Preservation,
2019
University of Calgary
Reconciling Just Preservation, Shelley M. Alexander
Animal Sentience
Treves et al.’s target article can play an important role in reconciling the needs of future generations and non-human animals in conservation. Human capacities are adequate for interpreting and defining many non-human animal needs. Worldviews are more complex, however, and conservation science, like the target article itself, suffers from a lack of diversity and inclusiveness. This may pose practical impediments to realizing just preservation.
Just Reductionism: In Defense Of Holistic Conservation,
2019
Valdosta State University
Just Reductionism: In Defense Of Holistic Conservation, Bradley J. Bergstrom
Animal Sentience
Treves et al. (2019) argue that individual organisms should be protected by the courts. This already happens in many countries for rare and endangered species and for symbolically important species (e.g., raptors, songbirds, and bats in the U.S.), and through the international treaty for whales. But protection of these individuals stems from a focus on preserving their populations, whereas hunting of individuals is still a culturally accepted practice. Killing of individuals should be limited to valid reasons (e.g., eating the meat) and covered by fair-chase and humane-killing laws (which is not always the case). But “futurity” will not inherit present-day …
Just Preservation And The Half-Earth View,
2019
The Hague University of Applied Sciences
Just Preservation And The Half-Earth View, Helen Kopnina
Animal Sentience
For interspecies justice, animal welfare, and animal rights, the planet needs to be divided on the basis of species' natural resource requirements. The Half-Earth View is that to maintain viable populations of the Earth's remaining species, half of landscapes and seascapes need protection from intensive economic activity. This protection is needed outside the nature preserve system, such as in agricultural areas or cities, so nature can co-exist with local communities.
Protecting Patients Who Lack A Voice,
2019
University of Tuebingen (Germany), BG Trauma Hospital Tuebingen
Protecting Patients Who Lack A Voice, Rainer Spiegel
Animal Sentience
Neither human young today nor future human generations nor non-human species have a voice in protecting the biosphere. Treves et al. propose courts and trustees for defending their interests. I describe an analogy with attempts to represent the interests of children and comatose patients in medicine.
Human Interests,
2019
University of Wollongong
Human Interests, Helen Tiffin
Animal Sentience
Treves et al.’s proposal is welcome, but it will have to face at least four challenges: the interconnectedness of the human and the nonhuman portions of the biosphere, conflicts of interest, human overpopulation, and capitalism itself.
The Intrinsic Value Of Nature,
2019
University of Colorado, Boulder
The Intrinsic Value Of Nature, Joanna E. Lambert
Animal Sentience
Treves et al. explain the need to preserve the rights of nonhuman species, human youth, and future generations. Although conservation biology has claimed to have an intrinsic valuation ethic since its inception in the 1980s, many aspects of the field have taken a decidedly anthropocentric and instrumentalist trajectory. This has important consequences for conservation-related policy and practice at all scales: local, regional, and global.
Developmental Aspects Of Capacities,
2019
University of Wyoming
Developmental Aspects Of Capacities, Karen Bartsch
Animal Sentience
Chapman & Huffman suggest that judgments of human superiority underlie our cruelty to animals. It might be useful to examine how such judgments operate within the human community. Children arguably have a potential for developing “superior” capacities but are outperformed on many tasks by animals. There is a continuum of development in children’s capacities. Perhaps there are interspecies evolutionary continua too. This highlights the complexity of reasoning about humans, animals, and moral inclusion.
Sentience Is The Foundation Of Animal Rights,
2019
East Tennessee State University
Sentience Is The Foundation Of Animal Rights, Michael L. Woodruff
Animal Sentience
Chapman & Huffman argue that the cognitive differences between humans and nonhuman animals do not make humans superior to animals. I suggest that humans have domain-general cognitive abilities that make them superior in causing uniquely complex changes in the world not caused by any other species. The ability to conceive of and articulate a claim of rights is an example. However, possession of superior cognitive ability does not entitle humans to superior moral status. It is sentience, not cognitive complexity, that is the basis for the assignment of rights and the protections under the law that accompany them.
Humans: Uniquely Responsible For Causing Conservation Problems, Uniquely Capable Of Solving Them,
2019
University of Minnesota
Humans: Uniquely Responsible For Causing Conservation Problems, Uniquely Capable Of Solving Them, Michael L. Wilson, Clarence L. Lehman
Animal Sentience
We share Chapman & Huffman’s views on the importance of promoting animal welfare and conservation. We disagree with their implication, however, that reverence for life and concern for the wellbeing of global ecosystems depend on a belief that other living things are similar to humans in any of their capacities. Humans exhibit special traits — language, cumulative culture, extraordinary capacity for cooperation when we are at our best, and ever-advancing technological developments — that enabled them to dominate the planet, resulting in the current conservation crisis. It is precisely the fact that humans have become unique that provides hope for …
More Evidence Of Complex Cognition In Nonhuman Species,
2019
University of New England
More Evidence Of Complex Cognition In Nonhuman Species, Lesley J. Rogers
Animal Sentience
Chapman & Huffman have highlighted observations of animals performing, in nature, complex behaviour once thought to be unique to humans. Just as relevant to their argument are examples of cognition shown by domesticated species tested in controlled conditions. These strengthen the case for human/nonhuman similarities in behaviour and cognition. Recent research has brought to our attention the ability of nonhuman species to perform many tasks previously considered to be the hallmark of humans. Even though different species may use different ways of solving these tasks, the very fact that they can do it undermines the notion of human superiority.
Unique In Degree Not Kindness,
2019
Oakland University
Unique In Degree Not Kindness, Jennifer Vonk
Animal Sentience
Humans are certainly unique among living species. This is evident in the transformation of human environments and its resulting impact on other animals. However, many of the traits unique to humans are costly as well as adaptive and should certainly not be used to elevate their status above that of other species.
Animal Sentience Is Not Enough To Motivate Conservation,
2019
Harvard University
Animal Sentience Is Not Enough To Motivate Conservation, Irene M. Pepperberg
Animal Sentience
Chapman & Huffman suggest that humans’ views of their own superiority are a source of their callousness toward the environment. I do not disagree but point to a number of other issues that must be addressed for conservation efforts to succeed.
Non-Human Animals Providing Rescue In Medical Emergencies,
2019
University of Tuebingen (Germany), BG Trauma Hospital Tuebingen
Non-Human Animals Providing Rescue In Medical Emergencies, Rainer Spiegel
Animal Sentience
In their target article, Chapman & Huffman challenge the quotation of Sir William Osler that the desire to take medication distinguishes humans from non-human animals. They provide examples of self-medication in non-human animals. Based on these examples, it can be inferred that non-human animals practice at least some form of medicine for symptom control. I would like to extend this view by showing that non-human animals not only provide self-medication, but also rescue others facing emergencies.
Mirror Neurons And Humanity’S Dark Side,
2019
University of New England,Armidale,Australia
Mirror Neurons And Humanity’S Dark Side, Gisela Kaplan
Animal Sentience
The last two decades have revealed brain mechanisms in birds and primates showing that, contrary to earlier prejudices, some birds can do things (cognitive and affective) on par with or even better than great apes and humans. The old dichotomies are breaking down; but the dark side is that these insights come at a time in the Anthropocene when humans have caused and continue to cause mass extinctions.
Humans May Be Unique And Superior — And That Is Irrelevant,
2019
University of Minho
Humans May Be Unique And Superior — And That Is Irrelevant, Eze Paez
Animal Sentience
Chapman & Huffman argue that, because humans are neither unique nor superior to the other animals, cruelty to animals is not justified. Though I agree with their conclusion, I do not think their argument works. Many human beings do have some capacities that animals do not have and are greater in some respects, in the sense of having superior abilities. It is a better argument to deny that any of that is morally relevant. Sentience suffices for moral consideration, and for deriving a moral duty not to harm other animals and to assist them when they are in need.
Humans Have Always Been Unique!,
2019
School of Psychology and Neuroscience, University of St Andrews
Humans Have Always Been Unique!, William C. Mcgrew
Animal Sentience
Arguments about human uniqueness apply not only to extant species but also to extinct ones, that is, the hominin predecessors of anatomically modern Homo sapiens. Thus, unique and superior are doubly relative terms, in past and present. The scope for empirical comparison faces a spectrum of difficulty, from material (e.g., artefacts) to non-material (e.g., concepts) phenomena.
Phooey On Comparisons,
2019
Vassar College
Phooey On Comparisons, Gwen J. Broude
Animal Sentience
Chapman & Huffman reject the notion that human beings are very different from other animals. The goal is to undermine the claim that human uniqueness and even superiority are reason enough to treat other animals badly. But evaluating human uniqueness for this purpose only plays into the hands of those who exploit invidious comparisons between us and other animals to justify mistreatment of the rest of the animal kingdom. What human uniqueness we may discover would still be no justification for how we behave toward other animals. We should also ask ourselves whether any human-centric criterion can be justification for …
Anthropomorphism Is The First Step,
2019
Centre d'Eco-Etho Recherche et Education.
Anthropomorphism Is The First Step, Marthe Kiley-Worthington
Animal Sentience
Individuals have intentions, beliefs and choices. This sense of “personhood” has been known and used for centuries by those who have dealt professionally with any nonhuman mammal. All mammals have a lot in common physically and mentally. The first step toward understand another species’ point of view is anthropomorphism.
Intelligence As Mental Manipulation In Humans And Nonhuman Animals,
2019
Ben-Gurion University of the Negev
Intelligence As Mental Manipulation In Humans And Nonhuman Animals, Moran Bar-Hen-Schweiger, Avishai Henik
Animal Sentience
Chapman & Huffman review and evaluate various aspects of the notion of human superiority. In this commentary we focus on intelligence and suggest a biologically based view of intelligence applicable to humans and non-human species alike. “Mental manipulation” (e.g., mental transformations, rotations, perspective-taking), an extension of object manipulation, provides a continuous, biologically based concept for studying intelligent behavior in humans and other species and challenges the notion of human superiority.
